لَتَرَوُنَّہَا
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "لَتَرَوُنَّہَا".
ثُمَّ لَتَرَوُنَّہَا عَیۡنَ الۡیَقِیۡنِ
第5-8节经文毫不含糊地指示, 火狱般的生活已在现世中开始了。后世的火狱已在现世生活中做好了准备, 它不为人眼所见, 却为反映它的确定知识者所洞识。这几节经文描写了人类有关火狱的确定知识的三个阶段, 那是说, عِلْمُ الْيَقِيْن (‘Ilmul-Yaqin) 推论确定的知识; عَيْنُ الْيَقِيْن (‘Ainul-Yaqin) 观察确定性的知识; حَقُّ الْيَقِيْن (Haqqul-Yaqin) 体验确定性的知识。知识的确定可以通过那些对罪恶的性质作思考者的推论而获得, 但人死后将目见到火狱, 而在复生日, 他可以通过实际进入火狱而完全认识确定的真理。
Verses 5-8 leave no doubt as to the commencement of a hellish life in this very world. The Hell of next life is prepared in this life, hidden from the human eye, but can be recognised with the knowledge of certainty by those who reflect upon it. These verses describe three stages of certainty of human knowledge with regard to Hell, viz. ‘Ilmul-Yaqin or certainty by inference; ‘Ainul-Yaqin or certainty by sight and Haqqul-Yaqin or certainty by realization. The certainty of knowledge can be had in this very life by inference by those who reflect upon the nature of evil, but after death man will see Hell with his own eyes, while on the Day of Resurrection he shall have a full realization of the truth of certainty by actually entering into Hell.
Commentary:
The verse administers a severe rebuke to disbelievers. It seems to say to them: "Why can’t you understand the simple thing, that the wages of sin is death and that no spiritual life is left in you. Had you used common sense and what little amount of knowledge you possess, you would have seen a veritable Hell yawning before your eyes in this very life, i.e. you would have realized that your engrossment in the pursuit of pomp, circumstance and the material advantages of this temporary existence will cause your total ruin. But you give no thought to these stark realities of life. You do not believe that such a thing will ever happen, but the time is fast approaching when you will see Divine punishment overtaking you in the form of diverse calamities."
It may be stated here that there are three stages of certainty, viz. علم الیقین i.e." certainty by inference, عین الیقین i.e. "certainty by sight" and حق الیقین i.e. "certainty by realization." In the first stage a thing itself is not visible but from its visible effects a man can conclude that it exists. In the second stage not only the effects of a thing but the thing itself is visible, though its nature is not completely comprehended. In the third stage which is the stage of perfect realization or personal experience a man both through observation of the effects of a thing on others and through realization of its effect on himself, can have as complete an understanding of the nature of a thing as it is possible for him to have. These are also the stages of human knowledge with regard to Hell. A man can, by inference, attain certainty about the existence of Hell in this very life but it is after death that he will see it with his own eyes, though it is on the Day of Resurrection that a sinful man will have full realization of it by personally experiencing it.
1777
第5-8节经文毫不含糊地指示, 火狱般的生活已在现世中开始了。后世的火狱已在现世生活中做好了准备, 它不为人眼所见, 却为反映它的确定知识者所洞识。这几节经文描写了人类有关火狱的确定知识的三个阶段, 那是说, عِلْمُ الْيَقِيْن (‘Ilmul-Yaqin) 推论确定的知识; عَيْنُ الْيَقِيْن (‘Ainul-Yaqin) 观察确定性的知识; حَقُّ الْيَقِيْن (Haqqul-Yaqin) 体验确定性的知识。知识的确定可以通过那些对罪恶的性质作思考者的推论而获得, 但人死后将目见到火狱, 而在复生日, 他可以通过实际进入火狱而完全认识确定的真理。
4830
Commentary:
The verse administers a severe rebuke to disbelievers. It seems to say to them: "Why can’t you understand the simple thing, that the wages of sin is death and that no spiritual life is left in you. Had you used common sense and what little amount of knowledge you possess, you would have seen a veritable Hell yawning before your eyes in this very life, i.e. you would have realized that your engrossment in the pursuit of pomp, circumstance and the material advantages of this temporary existence will cause your total ruin. But you give no thought to these stark realities of life. You do not believe that such a thing will ever happen, but the time is fast approaching when you will see Divine punishment overtaking you in the form of diverse calamities."
It may be stated here that there are three stages of certainty, viz. علم الیقین i.e." certainty by inference, عین الیقین i.e. "certainty by sight" and حق الیقین i.e. "certainty by realization." In the first stage a thing itself is not visible but from its visible effects a man can conclude that it exists. In the second stage not only the effects of a thing but the thing itself is visible, though its nature is not completely comprehended. In the third stage which is the stage of perfect realization or personal experience a man both through observation of the effects of a thing on others and through realization of its effect on himself, can have as complete an understanding of the nature of a thing as it is possible for him to have. These are also the stages of human knowledge with regard to Hell. A man can, by inference, attain certainty about the existence of Hell in this very life but it is after death that he will see it with his own eyes, though it is on the Day of Resurrection that a sinful man will have full realization of it by personally experiencing it.
3426
Verses 5-8 leave no doubt as to the commencement of a hellish life in this very world. The Hell of next life is prepared in this life, hidden from the human eye, but can be recognised with the knowledge of certainty by those who reflect upon it. These verses describe three stages of certainty of human knowledge with regard to Hell, viz. ‘Ilmul-Yaqin or certainty by inference; ‘Ainul-Yaqin or certainty by sight and Haqqul-Yaqin or certainty by realization. The certainty of knowledge can be had in this very life by inference by those who reflect upon the nature of evil, but after death man will see Hell with his own eyes, while on the Day of Resurrection he shall have a full realization of the truth of certainty by actually entering into Hell.