[1]
شَرَقَتِ الشَّمْسُ , (S, M, Mgh, Msb, K,) aor.
شَرُقَ ,
(S, M, Msb,) inf. n. شُرُوقٌ (S, M, Mgh, Msb, K)
and شَرْقٌ, (S, Msb,) The sun rose; (S, M, Mgh,
Msb, K;) as also ↓ أَشْرَقَت: (K:) the sun rose from
the east; and in like manner one says of the
moon, and of the stars: (M:) or the sun rose so
that its light began to fall upon the earth and
trees: (T and TA in art. ذر:) and ↓ اشرقت signifies, as distinguished from شَرَقَت, (S, M, Mgh,
Msb,) or signifies also, (K, TA,) for both verbs
are correctly expl. in the K as above, (TA,) it
shone, or gave its light, (S, M, Mgh, Msb, K,
TA,) and spread (M, TA) upon the earth, or
ground: (TA:) or, as some say, شَرَقَت, and
↓ اشرقت are syn., (M, Msb,) as meaning it (the
sun) shone: (M:) and شَرْقٌ [as inf. n. of the former
verb] signifies the shining of the sun. (K.) ―
2-b2-
And شَرَقَ النَّخْلُ, and ↓ اشرق, The palm-trees
showed redness in their fruit: (M, K: *) or
showed the colours of their dates. (AHn, M.)
[See also شَرِقَ in what follows.] ＝
1-A2- شَرَقَ الشَّاةَ, (S,
O, Msb, K,) aor.
شَرُقَ , (S, O, Msb,) inf. n. شَرْقٌ,
He slit the ear of the sheep, or goat, (S, O, Msb,
K,) in the manner expl. voce شَرْقَآءُ. (Msb.) ―
2-b2-
And شَرَقَ الثَّمَرَةَ, (Az, K,) inf. n. شَرْقٌ, (IAmb,
Az, TA,) He plucked the fruit: (Az, K, TA:)
or cut it. (IAmb, Az, TA.) One says in crying
بَاقِلَّآء [or beans], شَرْقُ الغَدَاةِ طَرِىٌّ The cutting of
the morning, fresh! meaning what has been cut,
and picked, in the morning. (IAmb, Az, TA.) ＝
1-A3- شَرِقَ, [aor.
شَرَقَ ,] inf. n. شَرَقٌ, It (a place) was,
or became, bright by reason of the sun's shining
upon it; as also ↓ اشرق; (M, TA;) [whence,]
وَأَشْرَقَتِ ↓ ٱلْأَرْضُ بِنُورِ رَبِّهَا occurs in the Kur
[xxxix. 69 as meaning And the earth shall shine
with the light of its Lord]: (M:) [in other instances,] أَشْرَقَتِ الأَرْضُ means The earth was, or
became, bright with the sunshine. (TA.) ―
2-b2-
[Hence, perhaps, or, though not immediately,
from what here next follows, some other applications of this verb, to denote redness.] ―
2-b3- شَرِقَ
بِرِيقِهِ, (S, M, Msb, K,) and بِالمَآءِ, and the like,
(M,) aor.
شَرَقَ , (Msb,) inf. n. شَرَقٌ, (M, Msb,) He
(a man, M, Msb) was, or became, choked with
his spittle, (S, M, Msb, K,) and with water, &c.
(M.) [And جَرِضَ and غَصَّ and شَجِىَ are sometimes used in the same sense in relation to spittle
&c.] ―
2-b4- [Hence,] شَرِقَ الجُرْحُ بِالدَّمِ (assumed tropical:) The wound
became [choked or] filled with blood. (Msb.) ―
2-b5-
And شَرِقَ المَوْضِعُ بِأَهْلِهِ (tropical:) The place became [choked
or] filled and straitened by its occupants. (TA.)
―
2-b6- And شَرِقَ الجَسَدُ بِالطِّيبِ (tropical:) [The body became
choked in its pores with perfume]. (TA.) ―
2-b7-
[And شَرِقَ الثَّوْبُ بِالجَادِىِّ (assumed tropical:) The garment, or
piece of cloth, became glutted, or saturated, with
the dye of saffron: see the part. n. شَرِقٌ.] ―
2-b8- And
شَرِقَتْ عَيْنُهُ (tropical:) His eye became red [being surcharged
with blood]; as also ↓ اِشْرَوْرَقَتٌ: (M, TA:) and so
شَرِقَ الدَّمُ فِى عَيْنِهِ: (K, TA:) or this last signifies
the blood appeared in his eye: (M:) and شَرِقَتْ
بِالدَّمِ it (the eye) had the blood apparent in it,
[as though it were choked therewith,] without its
running from it. (TA.) ―
2-b9- And شَرِقَ لَوْنُهُ, inf. n.
شَرَقٌ, (assumed tropical:) His colour, or complexion, became red, by
reason of shame, or shame and confusion. (TA.)
―
2-b10- And [hence, app.,] شَرِقَ الشَّىْءُ, inf. n. as above,
(assumed tropical:) The thing became intensely red, with blood, or
with a beautiful red colour. (M, TA.) ―
2-b11- And
also (assumed tropical:) The thing became mixed, commingled, or
blended. (M, TA.) ―
2-b12- شَرِقَتِ الشَّمْسُ, inf. n. as
above, means (tropical:) The sun had a duskiness blended
with it, and it [app. the duskiness] then became
little: (TA:) or it was near to setting: (M, K:)
or became feeble in its light; (O, K;) app. from
شَرِقٌ applied to flesh-meat as meaning “ red, having
no grease, or gravy, ” and applied to a garment,
or piece of cloth, as meaning “ red, that has become glutted, or saturated, (شَرِقَ,) with dye; ”
because its colour, in the last part of the day,
when it is setting, becomes red. (O.) ―
2-b13- The
phrase يُؤَخِّرُونَ الصَّلَاةَ إِلَى شَرَقِ المَوْتَى, (S, M, O,
K, [in the CK, erroneously, شَرْقِ,]) occurring in
a trad., (S, M, O,) in a saying of the Prophet,
(O, K,) is expl. as meaning Who postpone, or
defer, the prayer until there remains not, (S, M,
O, K,) of the sun, (S,) or of the day, (M, O, K,)
save as much as remains (S, M, O, K) of the life,
(S,) or of the breath, (M, O, K, [but in the CK,
نَفْسِ is put in the place of نَفَسِ,]) of the dying
who is choked with his spittle: (S, M, O, K:) or
the meaning is, until the sun is [but just] above
the walls, and [diffusing its feeble light] among
the graves (M, O, K *) as though it were a great
expanse of water. (M, O.) AZ says, يُكْرَهُ الصَّلَاةُ
بِشَرَقِ المَوْتَى means Prayer is disapproved when
the sun becomes yellow: and فَعَلْتُ ذٰلِكَ بِشَرَقِ
المَوْتَى I did that when the sun was becoming
yellow. (TA.) ＝
1-A4- شَرِقَتِ الشَّاةُ, (S, Msb, K,) aor.
شَرَقَ ,
(Msb, K,) inf. n. شَرَقٌ, (S, Msb,) The sheep, or
goat, had its ear slit (S, Msb, K) in the manner
expl. voce شَرْقَآءُ. (Msb, K.)