مِیۡثٰقَہُمۡ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "مِیۡثٰقَہُمۡ".
وَمِنَ الَّذِیۡنَ قَالُوۡۤا اِنَّا نَصٰرٰۤی اَخَذۡنَا مِیۡثٰقَہُمۡ فَنَسُوۡا حَظًّا مِّمَّا ذُکِّرُوۡا بِہٖ فَاَغۡرَیۡنَا بَیۡنَہُمُ الۡعَدَاوَۃَ وَالۡبَغۡضَآءَ اِلٰی یَوۡمِ الۡقِیٰمَۃِ ۚ وَسَوۡفَ یُنَبِّئُہُمُ اللّٰہُ بِمَا کَانُوۡا یَصۡنَعُوۡنَ
کیسی زبردست پیشگوئی ہے جس میں عیسائی قوموں کی باہمی عداوت کی خبر دی گئی ہے تا مسلمان اپنی کمزوری کے وقت میں مایوس نہ ہوں اور اس پیشگوئی کی وجہ سے ان کی ڈھارس بندھتی رہے۔
This seems to be a reference to Jesus’s prophecy about the advent of the Holy Prophet (John, 16: 12, 13) which his followers deliberately ignored or upon which they vainly sought to put a wrong interpretation.
3:56; 5:65.
Commentary:
After referring to the Jews in the preceding verses, the Quran here refers to the Christians, who had also fallen low owing to their ceasing to act on the commandments of God.
The words, We have caused enmity and hatred among them, either refer to the Christians and the Jews spoken of in the preceding verse or they refer to the Christians alone as understood by the present verse. In any case they embody a great prophecy to the truth of which the whole world is a witness. Unappeasable animosity, hatred and rivalry exist not only between Christians and Jews but also between the different sections of Christians themselves. This enmity and discord are a natural result of their rejection of Islam. The Holy Prophet, who had a universal mission, brought the Message of the oneness of all mankind. All nations of the world were invited to assemble under his banner and thus become welded into one nation and one people. But the People of the Book refused to accept him. So not only will Jews and Christians as well as the sections thereof continue to remain at loggerheads with each other, but the phantom of world-peace will also continue to elude humanity till men come to render allegiance to that Great and Noble Prophet whom God sent as "a mercy for all mankind".
The Arabic word یصنعون (have been doing) is generally used concerning works of art. The allusion is thus primarily to the works of art in which Christian nations were to excel and take pride.
2
کیسی زبردست پیشگوئی ہے جس میں عیسائی قوموں کی باہمی عداوت کی خبر دی گئی ہے تا مسلمان اپنی کمزوری کے وقت میں مایوس نہ ہوں اور اس پیشگوئی کی وجہ سے ان کی ڈھارس بندھتی رہے۔
a
3:56; 5:65.
652
Commentary:
After referring to the Jews in the preceding verses, the Quran here refers to the Christians, who had also fallen low owing to their ceasing to act on the commandments of God.
The words, We have caused enmity and hatred among them, either refer to the Christians and the Jews spoken of in the preceding verse or they refer to the Christians alone as understood by the present verse. In any case they embody a great prophecy to the truth of which the whole world is a witness. Unappeasable animosity, hatred and rivalry exist not only between Christians and Jews but also between the different sections of Christians themselves. This enmity and discord are a natural result of their rejection of Islam. The Holy Prophet, who had a universal mission, brought the Message of the oneness of all mankind. All nations of the world were invited to assemble under his banner and thus become welded into one nation and one people. But the People of the Book refused to accept him. So not only will Jews and Christians as well as the sections thereof continue to remain at loggerheads with each other, but the phantom of world-peace will also continue to elude humanity till men come to render allegiance to that Great and Noble Prophet whom God sent as "a mercy for all mankind".
The Arabic word یصنعون (have been doing) is generally used concerning works of art. The allusion is thus primarily to the works of art in which Christian nations were to excel and take pride.
727C
This seems to be a reference to Jesus’s prophecy about the advent of the Holy Prophet (John, 16: 12, 13) which his followers deliberately ignored or upon which they vainly sought to put a wrong interpretation.
وَاِذۡ اَخَذۡنَا مِنَ النَّبِیّٖنَ مِیۡثٰقَہُمۡ وَمِنۡکَ وَمِنۡ نُّوۡحٍ وَّاِبۡرٰہِیۡمَ وَمُوۡسٰی وَعِیۡسَی ابۡنِ مَرۡیَمَ ۖ وَاَخَذۡنَا مِنۡہُمۡ مِّیۡثٰقًا غَلِیۡظًا
3:82.
اس میں سورۃ آل عمران کی آیت۸۲ کی طرف اشارہ ہے کہ ہر نبی کو اس کے بعد آنے والے نبی کی بشارت دی گئی تھی اور اس کی قوم پر واجب کیا گیا تھا کہ اس پر ایمان لائے۔
3:82.
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a unique position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law- bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’s harbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also {433}.
3:82.
Commentary:
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a very eminent and exalted position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law-bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’sharbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also 3:82.
b
3:82.
2
اس میں سورۃ آل عمران کی آیت۸۲ کی طرف اشارہ ہے کہ ہر نبی کو اس کے بعد آنے والے نبی کی بشارت دی گئی تھی اور اس کی قوم پر واجب کیا گیا تھا کہ اس پر ایمان لائے۔
a
3:82.
3080
Commentary:
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a very eminent and exalted position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law-bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’sharbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also 3:82.
b
3:82.
2334
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a unique position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law- bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’s harbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also {433}.