وَوَجَدَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "وَوَجَدَ".
حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗ قُلْنَا يَٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًا
“日落之处” 这些字意指塞鲁士的帝国最西端的那些部分, 或者小亚细亚的西北边界, 指的是黑海, 因为黑海形成他帝国的西北边界。这节经文述及塞鲁士征服他西方敌人的远征 (《大英百科全書》和 «历史学家的世界历史» “Cyrus” 项下)。
اس سے مراد بحیرہ اسود کا علاقہ ہے جہاں ذوالقرنین گیا تھا۔ اور جہاں پانی سیاہ ہونے کی وجہ سے گدلا نظر آتا ہے اس کو بحیرہ اسود کہتے ہیں۔
اس جگہ جو قومیں آباد تھیں۔ انہوں نے مید اور فارس کی کامیابی کے بعد دوسری قوموں سے مل کر خورس یعنی ذوالقرنین پر حملہ کر دیا جس کے نتیجہ میں خورس نے بھی ان پر چڑھائی کی اور ان کو محکوم بنا لیا۔
The words, the setting-place of the sun, signify the westernmost parts of Cyrus’s Empire or the north-western boundary of Asia Minor and refer to the Black Sea, because it formed the north-western boundary of his Empire. The verse refers to the expedition which Cyrus undertook against his enemies in the West (Enc. Brit. & Historians’ History of the World, under "Cyrus").
Important Words:
عین حمئة (pool of murky water) حمئة is derived from حما. They say حما البئر i.e. he cleansed the well of its black, fetid mud. حمئت البئر means, the well had in it black mud in abundance. حمئی العین means, a man of evil eye who injures with his eye him whom he sees and admires. The words عین حمئة mean, a well or a spring or pool foul with black, fetid mud (Lane). See also 15:29.
Commentary:
The words مغرب الشمس i.e. the place where the sun set; signify the westernmost parts of Cyrus’ Empire or the north-western boundary of Asia Minor and refer to the Black Sea because it formed the north-western boundary of the Empire of Cyrus. The verse refers to the expedition which Cyrus undertook against his enemies in the west. "Soon after the conquest of the Median empire Cyrus was attacked by a coalition of the other powers of the East-Babylon, Egypt and Lydia, joined by Sparta, the greatest military power of Greece. In the spring of 546 Croesus of Lydia began the attack and advanced into Cappadocia, while the other powers were still gathering their troops. But Cyrus anticipated them; he defeated Croesus and followed him to his capital. In the autumn of 546 Sardis was taken and the Lydian kingdom became a province of the Persians… During the next few years the Persian army suppressed a rebellion of the Lydian. The King of Cilicia voluntarily acknowledged the Persian supremacy "(Enc. Brit., & Historians’ History of the World, under Cyrus).
The words, "he found it (the sun) setting in a spring of murky water," signify that it is not a small pool to which they refer. The waters referred to are so extensive that if one were to take his stand on the shore at the time of sunset, the sun would appear to be setting in the sea.
776
“日落之处” 这些字意指塞鲁士的帝国最西端的那些部分, 或者小亚细亚的西北边界, 指的是黑海, 因为黑海形成他帝国的西北边界。这节经文述及塞鲁士征服他西方敌人的远征 (《大英百科全書》和 «历史学家的世界历史» “Cyrus” 项下)。
2
اس سے مراد بحیرہ اسود کا علاقہ ہے جہاں ذوالقرنین گیا تھا۔ اور جہاں پانی سیاہ ہونے کی وجہ سے گدلا نظر آتا ہے اس کو بحیرہ اسود کہتے ہیں۔
3
اس جگہ جو قومیں آباد تھیں۔ انہوں نے مید اور فارس کی کامیابی کے بعد دوسری قوموں سے مل کر خورس یعنی ذوالقرنین پر حملہ کر دیا جس کے نتیجہ میں خورس نے بھی ان پر چڑھائی کی اور ان کو محکوم بنا لیا۔
2124
Important Words:
عین حمئة (pool of murky water) حمئة is derived from حما. They say حما البئر i.e. he cleansed the well of its black, fetid mud. حمئت البئر means, the well had in it black mud in abundance. حمئی العین means, a man of evil eye who injures with his eye him whom he sees and admires. The words عین حمئة mean, a well or a spring or pool foul with black, fetid mud (Lane). See also 15:29.
Commentary:
The words مغرب الشمس i.e. the place where the sun set; signify the westernmost parts of Cyrus’ Empire or the north-western boundary of Asia Minor and refer to the Black Sea because it formed the north-western boundary of the Empire of Cyrus. The verse refers to the expedition which Cyrus undertook against his enemies in the west. "Soon after the conquest of the Median empire Cyrus was attacked by a coalition of the other powers of the East-Babylon, Egypt and Lydia, joined by Sparta, the greatest military power of Greece. In the spring of 546 Croesus of Lydia began the attack and advanced into Cappadocia, while the other powers were still gathering their troops. But Cyrus anticipated them; he defeated Croesus and followed him to his capital. In the autumn of 546 Sardis was taken and the Lydian kingdom became a province of the Persians… During the next few years the Persian army suppressed a rebellion of the Lydian. The King of Cilicia voluntarily acknowledged the Persian supremacy "(Enc. Brit., & Historians’ History of the World, under Cyrus).
The words, "he found it (the sun) setting in a spring of murky water," signify that it is not a small pool to which they refer. The waters referred to are so extensive that if one were to take his stand on the shore at the time of sunset, the sun would appear to be setting in the sea.
1721
The words, the setting-place of the sun, signify the westernmost parts of Cyrus’s Empire or the north-western boundary of Asia Minor and refer to the Black Sea, because it formed the north-western boundary of his Empire. The verse refers to the expedition which Cyrus undertook against his enemies in the West (Enc. Brit. & Historians’ History of the World, under "Cyrus").
وَٱلَّذِينَ كَفَرُوٓا۟ أَعْمَٰلُهُمْ كَسَرَابٍۭ بِقِيعَةٍ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمْ يَجِدْهُ شَيْـًٔا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥ ۗ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
14:19.
14:19.
14:19.
Important Words:
سراب (mirage) is derived from سرب. They say سرب الماء i.e. the water flowed. سرب الرجل means, the man went at random. سرابmeans, anything which on account of the heat of the sun in the middle of the day appears as if it is water reflecting buildings and trees, etc. mirage. The Arabs say ھو أخدع من السراب i.e. he is more deceptive than mirage (Aqrab).
قیعة (plain) is derived from قاع which means, he desisted, etc. قیعة is syn. with قاع and means, even place, plain or level land that produces nothing, low and free from mountains and herbage (Lane & Mufradat). See 20:107.
Commentary:
See next verse.
a
14:19.
a
14:19.
2621
Important Words:
سراب (mirage) is derived from سرب. They say سرب الماء i.e. the water flowed. سرب الرجل means, the man went at random. سرابmeans, anything which on account of the heat of the sun in the middle of the day appears as if it is water reflecting buildings and trees, etc. mirage. The Arabs say ھو أخدع من السراب i.e. he is more deceptive than mirage (Aqrab).
قیعة (plain) is derived from قاع which means, he desisted, etc. قیعة is syn. with قاع and means, even place, plain or level land that produces nothing, low and free from mountains and herbage (Lane & Mufradat). See 20:107.
Commentary:
See next verse.
c
14:19.
وَلَمَّا وَرَدَ مَآءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِّنَ ٱلنَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمْرَأَتَيْنِ تَذُودَانِ ۖ قَالَ مَا خَطْبُكُمَا ۖ قَالَتَا لَا نَسْقِى حَتَّىٰ يُصْدِرَ ٱلرِّعَآءُ ۖ وَأَبُونَا شَيْخٌ كَبِيرٌ
قرآن مجید میں دو عورتوں کا ذکر ہے مگر بائبل خروج باب۲ آیت۱۶ میں لکھا ہے کہ سات لڑکیاں آئی تھیں۔ یہ فرق اس لئے ہے کہ قرآن کریم میں صرف بڑی لڑکیوں کا ذکر ہے۔ کیونکہ آگے بیاہ کا معاملہ آنے والا تھا۔ بائیبل نے اس کے خلاف جتنی لڑکیاں اپنی بہنوں کے ساتھ آئی تھیں خواہ چھوٹی تھیں یا بڑی سب کا ذکر کر دیا ہے۔
یہاں خَطْب کا لفظ ہے جس کے معنے ہیں بڑا اہم کام۔
What is your trouble; or what is the matter with you?
Important Words:
تذودان (keeping back) is formed from ذاد which means, he drove; drove away, and he repelled. ذاد الابل عن الماء means, he kept back or debarred the camels from the water, or prevented them from coming to it. They say ذاد عن عرضه i.e. he defended his honour (Lane & Aqrab).
یصدر (take back) is from صدر which means, he returned, went back or turned away from water. صدر الیه means, he went to it (Lane & Aqrab).
Commentary:
The girls seem to be jealous of the honour of their father and therefore in order to disabuse Moses’ mind of any possible misconception that their father was an indolent and easy-going man for having sent his young daughters to the well and keeping himself at home they say that their father is an old man and therefore could not himself come to water his flock.
The general opinion among the commentators of the Quran is that Shu‘aib was Moses’ father-in-law. In the Bible he is called Jethro (Exod. 3:1).
3
قرآن مجید میں دو عورتوں کا ذکر ہے مگر بائبل خروج باب۲ آیت۱۶ میں لکھا ہے کہ سات لڑکیاں آئی تھیں۔ یہ فرق اس لئے ہے کہ قرآن کریم میں صرف بڑی لڑکیوں کا ذکر ہے۔ کیونکہ آگے بیاہ کا معاملہ آنے والا تھا۔ بائیبل نے اس کے خلاف جتنی لڑکیاں اپنی بہنوں کے ساتھ آئی تھیں خواہ چھوٹی تھیں یا بڑی سب کا ذکر کر دیا ہے۔
4
یہاں خَطْب کا لفظ ہے جس کے معنے ہیں بڑا اہم کام۔
2893
Important Words:
تذودان (keeping back) is formed from ذاد which means, he drove; drove away, and he repelled. ذاد الابل عن الماء means, he kept back or debarred the camels from the water, or prevented them from coming to it. They say ذاد عن عرضه i.e. he defended his honour (Lane & Aqrab).
یصدر (take back) is from صدر which means, he returned, went back or turned away from water. صدر الیه means, he went to it (Lane & Aqrab).
Commentary:
The girls seem to be jealous of the honour of their father and therefore in order to disabuse Moses’ mind of any possible misconception that their father was an indolent and easy-going man for having sent his young daughters to the well and keeping himself at home they say that their father is an old man and therefore could not himself come to water his flock.
The general opinion among the commentators of the Quran is that Shu‘aib was Moses’ father-in-law. In the Bible he is called Jethro (Exod. 3:1).
2209A
What is your trouble; or what is the matter with you?