وَيَعْبُدُونَ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "وَيَعْبُدُونَ".
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِ ۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
16:74; 22:72; 29:18.
49:17.
شِرْك (Shirk, 崇拜偶像) 的真正原因是多神教未能懂得创造他们的目的和宗旨。一个多神教徒 (مُشْرِكْ, Mushrik) 对人、对安拉的常德以及对自己的天生的、安拉给他的各种能力有着虚假的概念。他怀着一种愚蠢的信念, 认为没有一个说情人从中帮助的话, 他是接近不了安拉的; 也认为安拉不能屈尊降临他处, 除非通过那些已经接近安拉的中间媒介人物。伊斯兰教强烈反对这两种看法。
یعنی جس کا خدا کو علم نہیں وہ بات ہو ہی کس طرح سکتی ہے۔
16:74; 22:72; 29:18.
49:17.
The real cause of Shirk (idolatry) lies in failure on the part of idolaters to understand the object and purpose of their creation. A Mushrik (idolater) has a false conception of the person and attributes of God and also of his own great inborn God-given capacities and capabilities. He entertains the foolish belief that he cannot have access to God without the aid of an intermediary, and also that God cannot condescend to come to him except through the medium of those who have already attained His nearness. Islam is emphatically opposed to both these views.
16:74; 22:72; 29:18.
49:17.
Commentary:
The real cause of shirk (idolatry) lies in failure on the part of men to understand the object and purpose of their creation. A mushrik (idolater) has a false conception of the person and attributes of God and of his own great inborn capacities and capabilities. He entertains the foolish belief that he cannot have access to God without the aid of an intermediary, and also that God cannot condescend to come to him except through the medium of those who have already attained His nearness. Islam is opposed to both these views. It does not allow us to entertain any such suspicion about God, nor does it permit us to underrate our own natural powers. God has created man that he may attain His nearness and He does not tolerate that anyone should intervene between Him and His creatures. Even the Prophets of God are not intermediaries. They are only Divine Messengers and Warners, and their intercession is also based on Divine sanction. See also 2:49.
The expression, Would you inform Allah of something He knows not, contains an excellent refutation of shirk (idolatry). It purports to say that if God had appointed anyone as intercessor either in the heavens or in the earth, a declaration would have been made by Him to that effect. But no such announcement has ever been made by God. It is the people themselves who declare that such and such a person has been appointed as an intercessor, and so they, as it were, inform God of something which He does not know.
The words, Holy is He, are meant to point out that it is incompatible with the perfection of God that He should first create man for a certain purpose and then should Himself place obstacles in his way, or should reveal no guidance to warn him of those obstacles.
b
16:74; 22:72; 29:18.
c
49:17.
587
شِرْك (Shirk, 崇拜偶像) 的真正原因是多神教未能懂得创造他们的目的和宗旨。一个多神教徒 (مُشْرِكْ, Mushrik) 对人、对安拉的常德以及对自己的天生的、安拉给他的各种能力有着虚假的概念。他怀着一种愚蠢的信念, 认为没有一个说情人从中帮助的话, 他是接近不了安拉的; 也认为安拉不能屈尊降临他处, 除非通过那些已经接近安拉的中间媒介人物。伊斯兰教强烈反对这两种看法。
3
یعنی جس کا خدا کو علم نہیں وہ بات ہو ہی کس طرح سکتی ہے۔
a
16:74; 22:72; 29:18.
b
49:17.
1294
Commentary:
The real cause of shirk (idolatry) lies in failure on the part of men to understand the object and purpose of their creation. A mushrik (idolater) has a false conception of the person and attributes of God and of his own great inborn capacities and capabilities. He entertains the foolish belief that he cannot have access to God without the aid of an intermediary, and also that God cannot condescend to come to him except through the medium of those who have already attained His nearness. Islam is opposed to both these views. It does not allow us to entertain any such suspicion about God, nor does it permit us to underrate our own natural powers. God has created man that he may attain His nearness and He does not tolerate that anyone should intervene between Him and His creatures. Even the Prophets of God are not intermediaries. They are only Divine Messengers and Warners, and their intercession is also based on Divine sanction. See also 2:49.
The expression, Would you inform Allah of something He knows not, contains an excellent refutation of shirk (idolatry). It purports to say that if God had appointed anyone as intercessor either in the heavens or in the earth, a declaration would have been made by Him to that effect. But no such announcement has ever been made by God. It is the people themselves who declare that such and such a person has been appointed as an intercessor, and so they, as it were, inform God of something which He does not know.
The words, Holy is He, are meant to point out that it is incompatible with the perfection of God that He should first create man for a certain purpose and then should Himself place obstacles in his way, or should reveal no guidance to warn him of those obstacles.
a
16:74; 22:72; 29:18.
b
49:17.
1247
The real cause of Shirk (idolatry) lies in failure on the part of idolaters to understand the object and purpose of their creation. A Mushrik (idolater) has a false conception of the person and attributes of God and also of his own great inborn God-given capacities and capabilities. He entertains the foolish belief that he cannot have access to God without the aid of an intermediary, and also that God cannot condescend to come to him except through the medium of those who have already attained His nearness. Islam is emphatically opposed to both these views.
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ شَيْـًٔا وَلَا يَسْتَطِيعُونَ
10:19; 22:72; 29:18.
10:19; 22:72; 29:18.
10:19; 22:72; 29:18.
Commentary:
This verse exposes the stupidity of the course followed by polytheists. It purports to say that while they cannot bear to see their property going into the possession of anyone save their own natural descendants, in the case of God they attribute His powers and authority to persons upon whom He has bestowed no such privilege. This course is all the more unjust because the property which they call their own is really not theirs but is entrusted to them by God. If in spite of the fact that they are not the real owners of the property which is in their possession, they consider themselves competent to bequeath it to anyone they like, why should it not be in the power of God to make anyone He likes to be the recipient of His revealed Law?
The verse also points out that polytheistic beliefs tend to mar man’s material and spiritual progress. A polytheist attributes those powers to false gods which they do not possess and thus his attention is turned away from that Being Who is the source of all power and Who can bestow great favours upon him. It is thus that the intellectual progress and mental advancement of those communities and individuals who hold polytheistic beliefs becomes retarded and impeded while those who believe in the Oneness of God continue to make some progress even in the period of their decline and decay.
c
10:19; 22:72; 29:18.
a
10:19; 22:72; 29:18.
1874
Commentary:
This verse exposes the stupidity of the course followed by polytheists. It purports to say that while they cannot bear to see their property going into the possession of anyone save their own natural descendants, in the case of God they attribute His powers and authority to persons upon whom He has bestowed no such privilege. This course is all the more unjust because the property which they call their own is really not theirs but is entrusted to them by God. If in spite of the fact that they are not the real owners of the property which is in their possession, they consider themselves competent to bequeath it to anyone they like, why should it not be in the power of God to make anyone He likes to be the recipient of His revealed Law?
The verse also points out that polytheistic beliefs tend to mar man’s material and spiritual progress. A polytheist attributes those powers to false gods which they do not possess and thus his attention is turned away from that Being Who is the source of all power and Who can bestow great favours upon him. It is thus that the intellectual progress and mental advancement of those communities and individuals who hold polytheistic beliefs becomes retarded and impeded while those who believe in the Oneness of God continue to make some progress even in the period of their decline and decay.
c
10:19; 22:72; 29:18.
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَمَا لَيْسَ لَهُم بِهِۦ عِلْمٌ ۗ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ
7:72; 12:41; 53:24.
Three arguments have been given in this verse against idolatry: (a) There is found no authority in any revealed Book for idol-worship; (b) human reason and conscience are against it and idolaters can give no sound argument based on their personal experience and observation in support of it; and (c) during the ages in the struggle between idolaters and believers, the latter have invariably come off triumphant. Thus Divine revelation, human reason and the verdict of history are all against idolatry.
7:72; 12:41; 53:24.
Commentary:
Three arguments have been given in this verse in support of belief in the Unity of God and against idolatry: (a) There is to be found no authority in any revealed book for idol worship; (b) human reason and conscience are against it and idolaters can give no sound argument based on their personal experience and observation in support of it and (c) in the struggle during the ages between idolaters and believers, the latter have invariably come off triumphant. Thus Divine revelation, human reason and the verdict of history are all against idolatry. This is a truth writ large on the history of all religions.
a
7:72; 12:41; 53:24.
877
这一节经文提到了三条反对偶像崇拜的理由: 1.在任何偶像崇拜的经书中都找不到权威的依据。2.人的理智和良心都反对偶像崇拜, 偶像崇拜者也提不出任何确实的亲身体验和可靠的理由来证实自己的观点。3.当时在偶像崇拜者与 (伊斯兰) 信者的斗争中, 总是后者获胜。因此, 安拉的启示、人们的理智与历史的判断都是反对偶像崇拜的。
b
7:72; 12:41; 53:24.
2500
Commentary:
Three arguments have been given in this verse in support of belief in the Unity of God and against idolatry: (a) There is to be found no authority in any revealed book for idol worship; (b) human reason and conscience are against it and idolaters can give no sound argument based on their personal experience and observation in support of it and (c) in the struggle during the ages between idolaters and believers, the latter have invariably come off triumphant. Thus Divine revelation, human reason and the verdict of history are all against idolatry. This is a truth writ large on the history of all religions.
c
7:72; 12:41; 53:24.
1973
Three arguments have been given in this verse against idolatry: (a) There is found no authority in any revealed Book for idol-worship; (b) human reason and conscience are against it and idolaters can give no sound argument based on their personal experience and observation in support of it; and (c) during the ages in the struggle between idolaters and believers, the latter have invariably come off triumphant. Thus Divine revelation, human reason and the verdict of history are all against idolatry.
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ ۗ وَكَانَ ٱلْكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرًا
6:72; 10:107; 21:67; 22:13.
6:72; 10:107; 21:67; 22:13.
6:72; 10:107; 21:67; 22:13.
Commentary:
The particle علی meaning "against" the expression کان الکافر علی ربه ظھیرا would signify that the disbeliever helps and aids those who fight and combat the cause of God—the true religion.
c
6:72; 10:107; 21:67; 22:13.
a
6:72; 10:107; 21:67; 22:13.
2687
Commentary:
The particle علی meaning "against" the expression کان الکافر علی ربه ظھیرا would signify that the disbeliever helps and aids those who fight and combat the cause of God—the true religion.
c
6:72; 10:107; 21:67; 22:13.