وَّاَجۡرٌ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "وَّاَجۡرٌ".
وَعَدَ اللّٰہُ الَّذِیۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ ۙ لَہُمۡ مَّغۡفِرَۃٌ وَّاَجۡرٌ عَظِیۡمٌ
24:56; 48:30.
24:56; 48:30.
22:57; 24:56; 48:30.
d
24:56; 48:30.
c
22:57; 24:56; 48:30.
e
24:56; 48:30.
اِلَّا الَّذِیۡنَ صَبَرُوۡا وَعَمِلُوا الصّٰلِحٰتِ اُولٰٓئِکَ لَہُمۡ مَّغۡفِرَۃٌ وَّاَجۡرٌ کَبِیۡرٌ
41:9; 84:26; 95:7.
41:9; 84:26; 95:7.
Commentary:
This verse is a continuation of the preceding one and points out that although people lacking in true belief become elated or give way to despair at the smallest change in their circumstances, such is not the case with true believers. They do not allow sorrow or joy to get the better of them, but keep them under strict control. Sorrow cannot make them give way to despair and despondency. They remain patient under adversity and face it with courage. Nor can prosperity make them proud or haughty. On the contrary, they turn the favours of God to good account and increase in piety and righteousness.
The words, It is they who will have forgiveness and a great reward, describe the true recompense of believers. As they remain patient under adversities and afflictions which befall them in consequence of their own mistakes and faults, God rewards their patience by forgiving their errors and by covering up their faults and weaknesses. Similarly, as they do not become conceited and proud by reason of the favours which God confers on them, but employ them for righteous ends, therefore God adds to His favours by conferring upon them still greater blessings.
a
41:9; 84:26; 95:7.
1393
Commentary:
This verse is a continuation of the preceding one and points out that although people lacking in true belief become elated or give way to despair at the smallest change in their circumstances, such is not the case with true believers. They do not allow sorrow or joy to get the better of them, but keep them under strict control. Sorrow cannot make them give way to despair and despondency. They remain patient under adversity and face it with courage. Nor can prosperity make them proud or haughty. On the contrary, they turn the favours of God to good account and increase in piety and righteousness.
The words, It is they who will have forgiveness and a great reward, describe the true recompense of believers. As they remain patient under adversities and afflictions which befall them in consequence of their own mistakes and faults, God rewards their patience by forgiving their errors and by covering up their faults and weaknesses. Similarly, as they do not become conceited and proud by reason of the favours which God confers on them, but employ them for righteous ends, therefore God adds to His favours by conferring upon them still greater blessings.
d
41:9; 84:26; 95:7.
اَلَّذِیۡنَ کَفَرُوۡا لَہُمۡ عَذَابٌ شَدِیۡدٌ ۖ وَّالَّذِیۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ لَہُمۡ مَّغۡفِرَۃٌ وَّاَجۡرٌ کَبِیۡرٌ
Commentary:
The verse points to an invariable divine law, viz. that whenever a Prophet of God comes into the world, the people to whom he preaches his Message become split up into two hostile camps: Those who accept God’s Message and receive His blessings and those who having rejected and opposed him incur His displeasure and punishment.
3181
Commentary:
The verse points to an invariable divine law, viz. that whenever a Prophet of God comes into the world, the people to whom he preaches his Message become split up into two hostile camps: Those who accept God’s Message and receive His blessings and those who having rejected and opposed him incur His displeasure and punishment.
اِنَّ الَّذِیۡنَ یَغُضُّوۡنَ اَصۡوٰتَہُمۡ عِنۡدَ رَسُوۡلِ اللّٰہِ اُولٰٓئِکَ الَّذِیۡنَ امۡتَحَنَ اللّٰہُ قُلُوۡبَہُمۡ لِلتَّقۡوٰی ۚ لَہُمۡ مَّغۡفِرَۃٌ وَّاَجۡرٌ عَظِیۡمٌ
在穆圣面前低声说话是表示对他尊敬, 表示自己内心的谦卑, 而不必要地提高嗓门是表示骄傲自大。
To speak in low tones in the presence of the Holy Prophet is indicative for respect for him and of one’s own humility of heart, while the raising of voice unnecessarily smacks of conceit and arrogance.
Important Words:
امتحن is derived from محن. They say, محن فلانا i.e. he tried or put to the test such a one. محنه عشرین سوطا means, he flogged him with twenty stripes. محن الفضة means, he purified the silver by putting it in the fire. محن البئر means, he took out the earth from the well and cleared it (Taj & Raghib).
Commentary:
To speak in low tones in the presence of the Prophet is indicative of respect for him and of one’s own humility of heart which is a good moral quality; while unnecessarily raising of voice smacks of conceit and arrogance.
1275
在穆圣面前低声说话是表示对他尊敬, 表示自己内心的谦卑, 而不必要地提高嗓门是表示骄傲自大。
3843
Important Words:
امتحن is derived from محن. They say, محن فلانا i.e. he tried or put to the test such a one. محنه عشرین سوطا means, he flogged him with twenty stripes. محن الفضة means, he purified the silver by putting it in the fire. محن البئر means, he took out the earth from the well and cleared it (Taj & Raghib).
Commentary:
To speak in low tones in the presence of the Prophet is indicative of respect for him and of one’s own humility of heart which is a good moral quality; while unnecessarily raising of voice smacks of conceit and arrogance.
2789
To speak in low tones in the presence of the Holy Prophet is indicative for respect for him and of one’s own humility of heart, while the raising of voice unnecessarily smacks of conceit and arrogance.
اِنَّ الَّذِیۡنَ یَخۡشَوۡنَ رَبَّہُمۡ بِالۡغَیۡبِ لَہُمۡ مَّغۡفِرَۃٌ وَّاَجۡرٌ کَبِیۡرٌ
21:50; 55:47; 79:41-43.
21:50; 55:47; 79:41-43.
21:50; 55:47; 79:41-42.
a
21:50; 55:47; 79:41-43.
b
21:50; 55:47; 79:41-42.
a
21:50; 55:47; 79:41-43.