يَجْزِى
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "يَجْزِى".
فَلَمَّا دَخَلُوا۟ عَلَيْهِ قَالُوا۟ يَٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٍ مُّزْجَىٰةٍ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ ۖ إِنَّ ٱللَّهَ يَجْزِى ٱلْمُتَصَدِّقِينَ
The conduct of Joseph’s brothers on this occasion seems to be inexplicable. They seemed to have morally sunk so low that, ignoring the real purpose of their present visit to Egypt, which was to make a search for Joseph, Benjamin and Judah, they began to beg for corn.
Commentary:
The Arabic word عزیز (meaning, an honourable or exalted one) does not seem to be a specific title, though in later times i.e. after the advent of Islam, the Kings of Egypt came to be known by this title. The ancient Egyptians did not speak Arabic and therefore we cannot think that the Ministers of Egypt were known by this title. So in the verse under comment the word has been used only in the sense of a chief or an exalted person. In this sense also Potiphar has been called عزیز in v. 52.
The conduct of Joseph’s brothers on this occasion seems to be inexplicable. Either they had morally sunk so low that, ignoring the real purpose of their present visit to Egypt, which was to make a search for Joseph, Benjamin and Judah, they began to beg for corn, or, perhaps fearing lest they should be taken for spies, they begged for corn to hide the real purpose of their visit.
1588
Commentary:
The Arabic word عزیز (meaning, an honourable or exalted one) does not seem to be a specific title, though in later times i.e. after the advent of Islam, the Kings of Egypt came to be known by this title. The ancient Egyptians did not speak Arabic and therefore we cannot think that the Ministers of Egypt were known by this title. So in the verse under comment the word has been used only in the sense of a chief or an exalted person. In this sense also Potiphar has been called عزیز in v. 52.
The conduct of Joseph’s brothers on this occasion seems to be inexplicable. Either they had morally sunk so low that, ignoring the real purpose of their present visit to Egypt, which was to make a search for Joseph, Benjamin and Judah, they began to beg for corn, or, perhaps fearing lest they should be taken for spies, they begged for corn to hide the real purpose of their visit.
1405A
The conduct of Joseph’s brothers on this occasion seems to be inexplicable. They seemed to have morally sunk so low that, ignoring the real purpose of their present visit to Egypt, which was to make a search for Joseph, Benjamin and Judah, they began to beg for corn.
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ لَهُمْ فِيهَا مَا يَشَآءُونَ ۚ كَذَٰلِكَ يَجْزِى ٱللَّهُ ٱلْمُتَّقِينَ
9:72; 13:24; 35:34; 61:13; 98:9.
The desires of the righteous will become identified with God’s Will, so they will desire only those things which it will be the Will of God to give them.
9:72; 13:24; 35:34; 61:13; 98:9.
Commentary:
The words جنات عدن (Gardens of eternity) signify that the abode of the righteous will beخیر i.e. ideal and perfect. It will necessarily be everlasting, for it is only the defective things that perish. For the meaning of جنات عدن see 9:72.
The clause, through them flow streams, should not be understood to mean that streams will flow through those gardens, for the mere flowing of streams might sometime prove a source of trouble. What is meant here is that the streams will be under the complete control of the Faithful.
The words, they will have therein what they wish for, mean that (1) they will be masters of those gardens and will enjoy perfect freedom and there will be none to rule over them; (2) they will be given whatever they may desire; i.e. their desires will become identified with God’s will, so they will desire only those things which it will be the will of God to give to them.
g
9:72; 13:24; 35:34; 61:13; 98:9.
674
敬畏者所想望的将与安拉的意愿相一致。因此他们只想望那些安拉愿意给予他们的东西。
c
9:72; 13:24; 35:34; 61:13; 98:9.
1833
Commentary:
The words جنات عدن (Gardens of eternity) signify that the abode of the righteous will beخیر i.e. ideal and perfect. It will necessarily be everlasting, for it is only the defective things that perish. For the meaning of جنات عدن see 9:72.
The clause, through them flow streams, should not be understood to mean that streams will flow through those gardens, for the mere flowing of streams might sometime prove a source of trouble. What is meant here is that the streams will be under the complete control of the Faithful.
The words, they will have therein what they wish for, mean that (1) they will be masters of those gardens and will enjoy perfect freedom and there will be none to rule over them; (2) they will be given whatever they may desire; i.e. their desires will become identified with God’s will, so they will desire only those things which it will be the will of God to give to them.
d
9:72; 13:24; 35:34; 61:13; 98:9.
1542
The desires of the righteous will become identified with God’s Will, so they will desire only those things which it will be the Will of God to give them.
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ وَٱخْشَوْا۟ يَوْمًا لَّا يَجْزِى وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيْـًٔا ۚ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
2:124; 82:20.
2:124; 82:20.
2:124; 82:20.
c
2:124; 82:20.
a
2:124; 82:20.
d
2:124; 82:20.