يُرْزَقُونَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "يُرْزَقُونَ".
وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ
2:155.
Amwat is the plural of Mayyit which, besides meaning a dead person, signifies, (1) one whose blood has not been avenged; (2) one who leaves behind no successors; (3) one stricken with sorrow and grief.
2:155.
Important Words:
اموات (dead) is the plural of میت which besides meaning a dead person, also means: (1) one whose blood has not been avenged; (2) one who leaves behind no successors; (3) one stricken with sorrow and grief. See also 2:29.
Commentary:
According to the above three significations of the word امواتا (dead) the verse would mean: (1) that the blood of Muslim martyrs shall certainly be avenged; (2) that their place shall be taken by others equally zealous; (3) that these martyrs, though apparently dead, are leading happy lives in the presence of their Lord.
As martyrs lay down their lives for the sake of God, therefore they are granted in the next world a special kind of life which is different from, and superior to, that of ordinary believers.
b
2:155.
290
اَمْوَاتْ (Amwat)是 مَيِّتْ (Mayyit) 的复数, 除了 “死者” 的意思外, 还表示: (1) 还未为家族复仇的人; (2) 未留下继承人的人; (3) 为忧伤折磨的人。
c
2:155.
452
Important Words:
اموات (dead) is the plural of میت which besides meaning a dead person, also means: (1) one whose blood has not been avenged; (2) one who leaves behind no successors; (3) one stricken with sorrow and grief. See also 2:29.
Commentary:
According to the above three significations of the word امواتا (dead) the verse would mean: (1) that the blood of Muslim martyrs shall certainly be avenged; (2) that their place shall be taken by others equally zealous; (3) that these martyrs, though apparently dead, are leading happy lives in the presence of their Lord.
As martyrs lay down their lives for the sake of God, therefore they are granted in the next world a special kind of life which is different from, and superior to, that of ordinary believers.
c
2:155.
527
Amwat is the plural of Mayyit which, besides meaning a dead person, signifies, (1) one whose blood has not been avenged; (2) one who leaves behind no successors; (3) one stricken with sorrow and grief.
مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا ۖ وَمَنْ عَمِلَ صَٰلِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ
10:28; 4:124.
4:125.
Whereas the requital of the evil deeds of disbelievers will be proportionate to their deeds, the reward of the good deeds of believers will be without limit or measure. This is the Islamic conception of Heaven and Hell.
10:28.
4:125.
Commentary:
The verse shows that whereas the requital of the evil deeds of disbelievers is proportionate to their deeds, the reward of the good deeds of believers is without limit or measure. This is the Islamic concept of Heaven and Hell, and what a beautiful concept it is!
a
10:28; 4:124.
b
4:125.
1164
对不信的人的恶事, 看它们的大小而给予他们相应的恶报, 但对信者善行的酬报却是无可限量的。这就是伊斯兰教对天园和火狱的概念。
b
10:28.
c
4:125.
3525
Commentary:
The verse shows that whereas the requital of the evil deeds of disbelievers is proportionate to their deeds, the reward of the good deeds of believers is without limit or measure. This is the Islamic concept of Heaven and Hell, and what a beautiful concept it is!
d
10:28; 4:124.
e
4:125.
2608
Whereas the requital of the evil deeds of disbelievers will be proportionate to their deeds, the reward of the good deeds of believers will be without limit or measure. This is the Islamic conception of Heaven and Hell.