ٱذْهَبْ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "ٱذْهَبْ".
قَالَ ٱذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَآءً مَّوْفُورًا
7:19; 15:43, 44; 38:86.
7:19; 15:43, 44; 38:86.
7:19; 15:43-44; 38:86.
Commentary:
The verse shows that the punishment of Hell will be mental and not physical. Punishment can suit every individual case only if it is mental. No two men’s mental condition is exactly alike, and if punishment be external, the same punishment cannot suit every case. It can do so only if it be mental and everybody should receive punishment according to the condition of his mind. Just as all kinds of trees receive their sustenance from the earth according to their particular needs and natures, similarly all sinners will suffer the torment of Hell according to their mental condition.
c
7:19; 15:43, 44; 38:86.
a
7:19; 15:43-44; 38:86.
1993
Commentary:
The verse shows that the punishment of Hell will be mental and not physical. Punishment can suit every individual case only if it is mental. No two men’s mental condition is exactly alike, and if punishment be external, the same punishment cannot suit every case. It can do so only if it be mental and everybody should receive punishment according to the condition of his mind. Just as all kinds of trees receive their sustenance from the earth according to their particular needs and natures, similarly all sinners will suffer the torment of Hell according to their mental condition.
b
7:19; 15:43, 44; 38:86.
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Commentary:
Moses now receives his commission to go to Pharaoh as a Messenger of God. The words, he has indeed exceeded all bounds, show that by his misdeeds Pharaoh had already incurred God’s wrath and had made himself deserving of Divine punishment. But, God, out of His mercy, sent Moses to him in order to warn him of the impending punishment if he did not give up his evil ways and to give him a last opportunity to repent and reform.
2256
Commentary:
Moses now receives his commission to go to Pharaoh as a Messenger of God. The words, he has indeed exceeded all bounds, show that by his misdeeds Pharaoh had already incurred God’s wrath and had made himself deserving of Divine punishment. But, God, out of His mercy, sent Moses to him in order to warn him of the impending punishment if he did not give up his evil ways and to give him a last opportunity to repent and reform.
ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَٰتِى وَلَا تَنِيَا فِى ذِكْرِى
28:36.
28:36.
28:36.
Important Words:
لا تنیا (slacken not) is derived from ونی which means, he was or became languid, remiss, weak, feeble or faint. ونی فیه means, he entered upon a thing languidly or weakly; توانی فی الامر he flagged or was remiss in the affair; ونی عنه, he passed from it and left it (Lane & Aqrab).
Commentary:
The words, and slacken not in remembering Me, show that prayer and constant remembrance of God are greatly helpful in attaining success. They constitute the spiritual means which one must employ along with physical and material means for the furtherance and success of one’s cause. They are as essential as the physical means.
God’s command to Moses and Aaron to adopt these means, although He had promised them His help, makes it abundantly clear that the promise of Divine help does not absolve one of the obligation to use those means which God has created for the attainment of a certain object. God wants us to use all legitimate means that lie in our power for the accomplishment of our object and leave the rest to Him.
f
28:36.
b
28:36.
2266
Important Words:
لا تنیا (slacken not) is derived from ونی which means, he was or became languid, remiss, weak, feeble or faint. ونی فیه means, he entered upon a thing languidly or weakly; توانی فی الامر he flagged or was remiss in the affair; ونی عنه, he passed from it and left it (Lane & Aqrab).
Commentary:
The words, and slacken not in remembering Me, show that prayer and constant remembrance of God are greatly helpful in attaining success. They constitute the spiritual means which one must employ along with physical and material means for the furtherance and success of one’s cause. They are as essential as the physical means.
God’s command to Moses and Aaron to adopt these means, although He had promised them His help, makes it abundantly clear that the promise of Divine help does not absolve one of the obligation to use those means which God has created for the attainment of a certain object. God wants us to use all legitimate means that lie in our power for the accomplishment of our object and leave the rest to Him.
d
28:36.
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
20:44.
b
20:44.