[1]
عَمَدَهُ , (S, A, O, L, Msb, K,) aor.
عَمِدَ , (L,)
inf. n. عَمْدٌ; (L, Msb;) and ↓ اعمدهُ; (Msb, K;)
He stayed it, propped it up, or supported it; (S, A,
O, L, Msb, K;) namely, a wall, (A, L, Msb,)
or other thing; (S, O, L;) i. q. دَعَمَهُ: (A, L,
Msb:) or ↓ اعمده, [and app. sometimes عَمَدَهُ,
(see مَعْمُودٌ,) and in a similar manner ↓ عمّدهُ is
expl. by Golius, as on the authority of J, whom
I do not find to have anywhere mentioned it, but
it is probably correct, (see its pass. part. n. in
this art.,)] he placed beneath it columns, pillars, or
props. (S, O. [See عَمُودٌ, &c.]) ―
2-b2- And عَمَدَهُ,
(L, K,) aor.
عَمِدَ , (L,) or
عَمُدَ , (TA,) inf. n. عَمْدٌ, (L,)
He struck him, or beat him, with an [iron weapon
such as is called] عَمُود. (O, L, K.) ―
2-b3- And He
struck him, or beat him, upon the part called
عَمُودُ البَطْن. (O, L, K.) ＝
1-A2- عَمَدَ لَهُ, (S, A, O, L,
Msb,) and عَمَدَ إِلَيْهِ, (L, Msb,) and عَمَدَهُ, (L,
K,) aor.
عَمِدَ , [or
عَمِدَ and
عَمُدَ , (Har p. 299,)] inf. n.
عَمْدٌ (S, O, L, Msb) and عَمَدٌ and عِمَادٌ and عُمْدَةٌ
(Mtr, TA) and عُمُودٌ (Nawádir el-Aaráb, TA)
and مَعْمَدٌ; (Ibn-'Arafeh, TA;) and ↓ تعمّدهُ, (L,
Msb, K,) and تعمّد ↓ لَهُ; (S, L;) and ↓ اعتمدهُ;
(L, TA;) He intended it, or purposed it; did it
intentionally, or purposely; the inf. n. signifying
the contr. of خَطَأٌ: (Az, S, L, TA:) he directed
himself, or his course or aim, to it, or towards it;
made for it, or towards it; made it his object;
aimed at it; sought, or endeavoured, after it; or
tended, repaired, or betook himself, to it, or
towards it; syn. قَصَدَهُ; (L, K;) or قَصَدَ لَهُ, (S,
A, O,) or إِلَيْهِ. (Msb.) You say, اعتمد ↓ الأَمْرَ
He intended, or purposed, the affair; or aimed
at it; &c.; syn. صَمَدَهُ; (A in art. صمد;) or
صَمَدَ صَمْدَهُ, i. e. قَصَدَ قَصْدَهُ. (M in that art.)
And تعمّد ↓ ذَنْبًا He committed a sin, or the like,
intentionally. (TA in art. خطأ.) And ↓ تعمّد
صَيْدًا [He aimed at an object of the chase].
(Sgh, in Msb.) And عَمَدَ لِرَأْسِهِ بِالعَصَا He aimed
at his head with the staff, or stick. (M in art.
صمد.) And عَمَدَهُ, [and عَمَدَ إِلَيْهِ,] aor.
عَمِدَ ; and
↓ اعتمدهُ; and ↓ تعمّدهُ; He betook himself to
him, or had recourse to him, in a case of need.
(A.) ―
2-b2- And [hence] one says, فَعَلْتُهُ عَمْدًا عَلَى
عَيْنٍ, (S, O, Msb, K,) and عَمْدَ عَيْنٍ, (S, A, O,
Msb, K,) I did it seriously, or in earnest, and
with certain knowledge, or assurance. (S, A, O,
Msb, K. [See also عَيْنٌ.]) When a man sees a
bodily form and imagines it to be an object of
the chase and therefore shoots at it, he cannot
use this phrase, for he only aims at what is an
object of the chase in his imagination: so says
Sgh. (Msb.) ＝
1-A3- عَمَدَهُ, (S, O, L, K,) aor.
عَمِدَ , (L,)
said of disease, (S, O, L,) It pressed heavily upon
him, or oppressed him; (S, O, L, K;) on the
authority of IAar: (TA:) and so said of straitness, or confinement, or imprisonment, and captivity; (O;) and it caused him to fall; (O, K;)
in this sense in like manner said of confinement,
&c.: (O:) also, (O, K,) said of a disease, (O,)
it pained him. (O, K.) And عَمَدَهُ, (K, TA,)
aor., in this case,
عَمُدَ , (TA, [but this, I think,
requires confirmation,]) It grieved him, or made
him sorrowful. (K, TA.) One says, مَا عَمَدَكَ
What has grieved thee, or made thee sorrowful?
(TA.) ＝
1-A4- عَمِدَ, (S, O, L, K,) aor.
عَمَدَ , inf. n. عَمَدٌ,
(S, O,) said of earth, It became moistened by rain
so that when a portion of it was grasped in the
hand it became compacted by reason of its moisture:
(S, O, L, K:) or it became moistened by rain and
compacted, layer upon layer. (L.) And عَمِدَتِ
الأَرْضُ, inf. n. as above, The land became moistened
by the rain's sinking into the earth so that when
a portion of it was grasped in the hand it became
compacted by reason of its moisture. (AZ.) ―
2-b2-
Also, (inf. n. as above, L,) said of a camel, He
had the inner part of his hump broken [or bruised]
by being [much] ridden, while the outer part remained whole, or sound: (S, O, L, K:) or he had
his hump swollen in consequence of the galling of
the saddle and the cloth beneath it, and broken [or
bruised]: whence عَمِيدٌ and مَعْمُودٌ as epithets
applied to a man. (L.) And عَمِدَتْ أَلْيَتَاهُ مِنَ
الرُّكُوبِ His buttocks became swollen, and quivered,
or throbbed, in consequence of [long and hard]
riding. (En-Nadr, O, K.) And عَمِدَ, aor. and
inf. n. as above, said of a pustule, It became
swollen in consequence of its having been squeezed
before it had become ripe, and its egg [or white
globule] did not come forth. (L, TA.) ―
2-b3- Also
He suffered pain. (L.) ―
2-b4- And, (T, O, L, K,)
inf. n. as above, (T, L,) He was, or became,
angry: (T, O, L, K:) like عَبِدَ (T, L) [and أَمِدَ
and أَبِدَ]. One says, عَمِدَ عَلَيْهِ He was angry
with him. (T, L.) ―
2-b5- [And He wondered.] One
says, أَنَا أَعْمَدُ مِنْهُ I wonder at him, or it: (S, O,
L, K:) or, as some say, I am angry at him, or
it: and some say that it means I lament at, or
complain of, him, or it. (L.) أَعْمَدُ مِنْ سَيِّدٍ قَتَلَهُ
قَوْمُهُ (S, O, L) i. e. Do I wonder at a chief whom
his [own] people have slain? (L) was said by
Aboo-Jahl (S, O, L) when he lay prostrated at
Bedr; meaning, hath anything more happened
than the slaughter of a chief by his [own] people?
this is not a disgrace [to him]: he meant thereby
that the destruction that befell him was a light
matter to him: (A'Obeyd, L:) the saying is interrogative; (Sh, L;) أَعْمَدُ being app. contracted
from أَأَعْمَدُ, by the suppression of one of the two
hemzehs. (Az, L.) And أَعْمَدُ مِنْ كَيْلٍ مُحِّقَ,
as related by A'Obeyd, [and thus in the O, in
two copies of the S written مُحِقّ, and in a third
copy omitted,] or مُحِقَ, without teshdeed, as
seen by Az written in an old book, [i. e. Do I
wonder at a measure incompletely filled?] is a
saying of the Arabs, expl. in the book above
alluded to, and, Az thinks, correctly, as meaning
is it anything more than a measure incompletely
filled? [and in a similar manner, but not so fully,
expl. in two copies of the S and in the O:] or,
accord. to IB, is it anything more than the fact
of my measure's being incompletely filled? (L:)
thus expl. also by ISk: and in a similar manner
the saying of Aboo-Jahl. (From a marginal note
in one of my copies of the S.) ―
2-b6- عَمِدَ بِهِ means
He kept, or clave, to it; (Ibn-Buzurj, O, K;)
namely, a thing. (O.)