ٱنفِرُوا۟
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "ٱنفِرُوا۟".
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ خُذُوا۟ حِذْرَكُمْ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِيعًا
Hidhr means, caution or precaution; vigilance; guard; state of preparation; or of fear (Lane). The word extends to all kinds of precautions and preparations necessary for defence, and has been understood to include the putting on of weapons of defence.
Ath-Thubah means, a company or body of men; a distinct body or company of men; a troop of horsemen (Lane).
Important Words:
ثبات (separate parties) is derived from ثبی and not from ثبت as some wrongly suppose. They say ثبی الشیء i.e. he collected the thing and added to it. ثبوت له خیرا means, I mentioned his qualities one after the other. ثبة of which ثبات is plural means, a company or body of men; a distinct body or company of men; a troop of horsemen; the place where water collects in a valley or ground (Lane & Aqrab).
حذر (precautions). The verb حذر means, he was cautious or vigilant or on his guard; he took care; he prepared himself against; he feared. حذر means, caution or precaution; vigilance; guard; state of preparation; or of fear (Lane). The word extends to all kinds of precautions and preparations necessary for defence, and has been taken to include the putting on of weapons of defence.
Commentary:
The Muslims are warned to be always vigilant and on their guard and in a perfect state of preparation even when they march out in force. The verse may also be taken in the figurative sense, applying to missionary and cultural activities.
543
Important Words:
ثبات (separate parties) is derived from ثبی and not from ثبت as some wrongly suppose. They say ثبی الشیء i.e. he collected the thing and added to it. ثبوت له خیرا means, I mentioned his qualities one after the other. ثبة of which ثبات is plural means, a company or body of men; a distinct body or company of men; a troop of horsemen; the place where water collects in a valley or ground (Lane & Aqrab).
حذر (precautions). The verb حذر means, he was cautious or vigilant or on his guard; he took care; he prepared himself against; he feared. حذر means, caution or precaution; vigilance; guard; state of preparation; or of fear (Lane). The word extends to all kinds of precautions and preparations necessary for defence, and has been taken to include the putting on of weapons of defence.
Commentary:
The Muslims are warned to be always vigilant and on their guard and in a perfect state of preparation even when they march out in force. The verse may also be taken in the figurative sense, applying to missionary and cultural activities.
630
Hidhr means, caution or precaution; vigilance; guard; state of preparation; or of fear (Lane). The word extends to all kinds of precautions and preparations necessary for defence, and has been understood to include the putting on of weapons of defence.
631
Ath-Thubah means, a company or body of men; a distinct body or company of men; a troop of horsemen (Lane).
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ ۚ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْءَاخِرَةِ ۚ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْءَاخِرَةِ إِلَّا قَلِيلٌ
13:27.
See 3:15.
The reference is to the expedition to Tabuk, a town situated about halfway between Medina and Damascus. News was brought to the Holy Prophet that the Greeks of the Eastern Roman Empire, popularly known as the Romans, had amassed on the Syrian frontier. At the head of an army about 30,000 strong the Holy Prophet left Medina in the 9th year of the Hijrah. On account of great hardships the Muslim army had to suffer in the long and difficult journey, it came to be known as Jaishul-‘Usrah, i.e. the distressed army.
13:27.
3:15.
Commentary:
Just as true Muslims should always be prepared to desist from war, whenever they are required to do so, (see preceding verse), they should also be ever ready to march forth in the cause of Allah whenever called upon. It is to this great truth that the present verse draws our attention. Indeed, with this verse the Quran begins to throw light on such residents of Medina as were weak of faith, including the hypocrites, and exposes the attitude they adopted to evade the obligations that devolved on them as members of the Muslim community. The hypocrites are particularly addressed, the reference being to the expedition to Tabuk, a town situated about halfway between Medina and Damascus. News was brought to the Holy Prophet that the Greeks of the Eastern Roman Empire were assembling their forces on the Syrian frontier. As the Greeks, popularly known as Romans, possessed a regular and well-disciplined army, the Holy Prophet thought it necessary to make thorough preparations to meet them. Contrary to his usual practice, he even announced his objective making no secret of his destination, so that those, who took part in it, should do so in full consciousness of the length and hardships of the journey. It was a time of great trial. The long and arduous journey through the desert was undertaken in the midst of the hot weather. The season promised drought and scarcity for those who took part in the expedition and the ripeness of the harvest for those who stayed behind. Pious Muslims, however, in their devotion to the cause of Islam, promptly responded to the Prophet’s call. Of those who stayed behind without permission only three were true believers,
the rest being all hypocrites. Thus at the head of an army about 30,000 strong the Holy Prophet left Medina in the 9th year of Hijrah. On account of the great hardships the Muslim army had to suffer in the long journey, it came to be called جیش العسرة i.e. the distressed army.
a
3:15.
b
13:27.
a
13:27.
b
3:15.
1198
Commentary:
Just as true Muslims should always be prepared to desist from war, whenever they are required to do so, (see preceding verse), they should also be ever ready to march forth in the cause of Allah whenever called upon. It is to this great truth that the present verse draws our attention. Indeed, with this verse the Quran begins to throw light on such residents of Medina as were weak of faith, including the hypocrites, and exposes the attitude they adopted to evade the obligations that devolved on them as members of the Muslim community. The hypocrites are particularly addressed, the reference being to the expedition to Tabuk, a town situated about halfway between Medina and Damascus. News was brought to the Holy Prophet that the Greeks of the Eastern Roman Empire were assembling their forces on the Syrian frontier. As the Greeks, popularly known as Romans, possessed a regular and well-disciplined army, the Holy Prophet thought it necessary to make thorough preparations to meet them. Contrary to his usual practice, he even announced his objective making no secret of his destination, so that those, who took part in it, should do so in full consciousness of the length and hardships of the journey. It was a time of great trial. The long and arduous journey through the desert was undertaken in the midst of the hot weather. The season promised drought and scarcity for those who took part in the expedition and the ripeness of the harvest for those who stayed behind. Pious Muslims, however, in their devotion to the cause of Islam, promptly responded to the Prophet’s call. Of those who stayed behind without permission only three were true believers,
the rest being all hypocrites. Thus at the head of an army about 30,000 strong the Holy Prophet left Medina in the 9th year of Hijrah. On account of the great hardships the Muslim army had to suffer in the long journey, it came to be called جیش العسرة i.e. the distressed army.
b
13:27.
c
See 3:15.
1184
The reference is to the expedition to Tabuk, a town situated about halfway between Medina and Damascus. News was brought to the Holy Prophet that the Greeks of the Eastern Roman Empire, popularly known as the Romans, had amassed on the Syrian frontier. At the head of an army about 30,000 strong the Holy Prophet left Medina in the 9th year of the Hijrah. On account of great hardships the Muslim army had to suffer in the long and difficult journey, it came to be known as Jaishul-‘Usrah, i.e. the distressed army.
ٱنفِرُوا۟ خِفَافًا وَثِقَالًا وَجَٰهِدُوا۟ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ فِى سَبِيلِ ٱللَّهِ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
8:75; 9:88, 111; 61:12.
The words "light or heavy" may mean, young or old; alone or in parties; on foot or on horseback; with sufficient arms and provisions or with insufficient equipment and scanty provisions, etc.
8:75; 9:88, 111; 61:12.
Commentary:
Muslims are here commanded to march forth in the way of God, allowing no worldly consideration or impediment to prevent them from doing so. The words خفافا و ثقالا (light and heavy) have several meanings, i.e. whether you are young or old; alone or in parties; on foot or on horseback; with sufficient arms and provisions or with insufficient arms and provisions or with insufficient equipment and scanty provisions, etc.
c
8:75; 9:88, 111; 61:12.
568
“轻装或重装”, 可能意味着青年或老年; 一个人或一伙人; 步行或骑马; 有充足的武装和给养, 或装备不足, 给养缺乏, 等等。
a
8:75; 9:88, 111; 61:12.
1200
Commentary:
Muslims are here commanded to march forth in the way of God, allowing no worldly consideration or impediment to prevent them from doing so. The words خفافا و ثقالا (light and heavy) have several meanings, i.e. whether you are young or old; alone or in parties; on foot or on horseback; with sufficient arms and provisions or with insufficient arms and provisions or with insufficient equipment and scanty provisions, etc.
b
8:75; 9:88, 111; 61:12.
1187
The words "light or heavy" may mean, young or old; alone or in parties; on foot or on horseback; with sufficient arms and provisions or with insufficient equipment and scanty provisions, etc.