یَدۡخُلُوۡنَ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "یَدۡخُلُوۡنَ".
وَمَنۡ یَّعۡمَلۡ مِنَ الصّٰلِحٰتِ مِنۡ ذَکَرٍ اَوۡ اُنۡثٰی وَہُوَ مُؤۡمِنٌ فَاُولٰٓئِکَ یَدۡخُلُوۡنَ الۡجَنَّۃَ وَلَا یُظۡلَمُوۡنَ نَقِیۡرًا
40:41
40:41
The verse places men and women on the same level so far as their works and rewards are concerned. Both are equally entitled to good reward if they do good works.
40:41.
Commentary:
The verse is important inasmuch as it clearly places men and women on the same level so far as works and their rewards are concerned. Both alike are servants of the Lord and both are equally entitled to a good reward, if they do good works. It is indeed strange that in spite of such explicit teaching some Christian missionaries should have the hardihood to bring against Islam the charge that according to it women, unlike men, are devoid of souls.
It should also be noted that true belief is a necessary condition for salvation, as the words, and is a believer, clearly indicate.
c
40:41
c
40:41.
590
Commentary:
The verse is important inasmuch as it clearly places men and women on the same level so far as works and their rewards are concerned. Both alike are servants of the Lord and both are equally entitled to a good reward, if they do good works. It is indeed strange that in spite of such explicit teaching some Christian missionaries should have the hardihood to bring against Islam the charge that according to it women, unlike men, are devoid of souls.
It should also be noted that true belief is a necessary condition for salvation, as the words, and is a believer, clearly indicate.
a
40:41
674
The verse places men and women on the same level so far as their works and rewards are concerned. Both are equally entitled to good reward if they do good works.
اِنَّ الَّذِیۡنَ کَذَّبُوۡا بِاٰیٰتِنَا وَاسۡتَکۡبَرُوۡا عَنۡہَا لَا تُفَتَّحُ لَہُمۡ اَبۡوٰبُ السَّمَآءِ وَلَا یَدۡخُلُوۡنَ الۡجَنَّۃَ حَتّٰی یَلِجَ الۡجَمَلُ فِیۡ سَمِّ الۡخِیَاطِ ۚ وَکَذٰلِکَ نَجۡزِی الۡمُجۡرِمِیۡنَ
یعنی جنت میں داخل ہونا ان کے اعمال کے سبب سے ناممکن نظر آئے گا۔ ہاں خداتعالیٰ کا رحم کرنا الگ بات ہے۔
See 7:37.
Jamal may also mean a rope, for a rope bears a better resemblance to the thread which is passed through the eye of a needle. It will not be possible for rejectors of God’s Signs to enter Heaven. See Matt. 19: 24.
7:37.
Important Words:
الجمل (camel) is the noun-infinitive from جمل. They say جمل الشیء i.e. he collected the thing. جمل الشھم means, he melted the fat. جمل (jamila) or جمل (jamula) with different vowel points at the central root letter, means, he was or became beautiful, goodly or pleasing in person or behaviour. جمل means, a he-camel; a full grown he-camel; a camel; palm-trees as being likened to the he-camel in respect of their tallness and bigness; a large sea fish or whale (Lane.) It also means a cable or a ship’s rope (Aqrab).
Commentary:
With this verse begins a description of the life after death, a brief reference to which was made in the three preceding verses.
Heaven is the lofty abode of true believers. The Holy Prophet used to say that it is the souls of the righteous that shall reside in the garden of Heaven, while those of the wicked shall descend into the pit of Hell.
The words, the gates of the spiritual firmament will not be opened for them, signify that rejecters of God’s signs are never vouchsafed the spiritual knowledge and the nearness of God granted to believers.
Though in the translation the word جمل has been rendered as 'camel' following a parallel expression in the New Testament (Matt. 19:24), yet the Arabic sentence may be better explained by using the word 'rope', for a rope rather than a camel bears a resemblance to the thread which is passed through the eye of a needle. The expression, until a camel (or a rope) goes through the eye of a needle, signifies that it will be impossible for rejecters of God’s Signs to enter Heaven.
c
7:37.
491
جَمَلْ (Jamal) 的意思也可以是一根绳索, 因为一根绳索很像一根穿进针眼的细线。摒拒安拉迹象的人是不可能进入天园的。读 «马太» 19:24。
1
یعنی جنت میں داخل ہونا ان کے اعمال کے سبب سے ناممکن نظر آئے گا۔ ہاں خداتعالیٰ کا رحم کرنا الگ بات ہے۔
a
7:37.
940
Important Words:
الجمل (camel) is the noun-infinitive from جمل. They say جمل الشیء i.e. he collected the thing. جمل الشھم means, he melted the fat. جمل (jamila) or جمل (jamula) with different vowel points at the central root letter, means, he was or became beautiful, goodly or pleasing in person or behaviour. جمل means, a he-camel; a full grown he-camel; a camel; palm-trees as being likened to the he-camel in respect of their tallness and bigness; a large sea fish or whale (Lane.) It also means a cable or a ship’s rope (Aqrab).
Commentary:
With this verse begins a description of the life after death, a brief reference to which was made in the three preceding verses.
Heaven is the lofty abode of true believers. The Holy Prophet used to say that it is the souls of the righteous that shall reside in the garden of Heaven, while those of the wicked shall descend into the pit of Hell.
The words, the gates of the spiritual firmament will not be opened for them, signify that rejecters of God’s signs are never vouchsafed the spiritual knowledge and the nearness of God granted to believers.
Though in the translation the word جمل has been rendered as 'camel' following a parallel expression in the New Testament (Matt. 19:24), yet the Arabic sentence may be better explained by using the word 'rope', for a rope rather than a camel bears a resemblance to the thread which is passed through the eye of a needle. The expression, until a camel (or a rope) goes through the eye of a needle, signifies that it will be impossible for rejecters of God’s Signs to enter Heaven.
b
See 7:37.
974
Jamal may also mean a rope, for a rope bears a better resemblance to the thread which is passed through the eye of a needle. It will not be possible for rejectors of God’s Signs to enter Heaven. See Matt. 19: 24.
جَنّٰتُ عَدۡنٍ یَّدۡخُلُوۡنَہَا وَمَنۡ صَلَحَ مِنۡ اٰبَآئِہِمۡ وَاَزۡوٰجِہِمۡ وَذُرِّیّٰتِہِمۡ ۖ وَالۡمَلٰٓئِکَۃُ یَدۡخُلُوۡنَ عَلَیۡہِمۡ مِّنۡ کُلِّ بَابٍ
40:9.
This verse enunciates a great principle. Any good act that a man does, is done with the intentional or unintentional help or cooperation of his relatives and kinsmen. Therefore, they all are made to participate, proportionately to their share, in the reward he wins.
The various categories of good deeds of believers will, in the next world, be represented as so many gates of Heaven.
40:9.
Commentary:
This verse enunciates a great truth which has been mentioned by the Quran only viz. any good or bad act that a man does is shared by many other persons. The success of a tradesman in his trade or of a farmer in his farming or of an industrialist in his industry is due to the intentional or unintentional cooperation of a good many other individuals. It is for this reason that the Quran has laid down the institution of Zakah and has thereby given to the poor what is due to them in the property of the rich. What is true of a tradesman or an industrialist or an agriculturist is also true of others. Similarly, the wife of a religious missionary who goes to preach in a foreign country is a sharer in his work, for she looks after his children and performs his sundry other duties connected with his household. In the same way his parents and children rightfully have a share in his good work. As, therefore, a man does good works or wins credit with the intentional or unintentional help of his relatives and kinsmen, they all are made to participate proportionately in his rewards, and the Wise and Merciful God has laid down the law that in Heaven all members of the family of a person who has excelled others in virtue, will be placed with him, provided, of course, they have earned a place in Heaven, by their own righteous deeds.
The words, angels shall enter unto them from every gate, are not here used to point out that there will be many gates of Heaven but that the various classes of good deeds of the believers will, in the next world, be represented as so many gates.
d
40:9.
639
本节经文阐明一个伟大的原则。人们的任何善行, 都是其亲属们的有意或无意的帮助和协助的结果。因此使他们都能共享其所获得的奖赏。
a
40:9.
1635
Commentary:
This verse enunciates a great truth which has been mentioned by the Quran only viz. any good or bad act that a man does is shared by many other persons. The success of a tradesman in his trade or of a farmer in his farming or of an industrialist in his industry is due to the intentional or unintentional cooperation of a good many other individuals. It is for this reason that the Quran has laid down the institution of Zakah and has thereby given to the poor what is due to them in the property of the rich. What is true of a tradesman or an industrialist or an agriculturist is also true of others. Similarly, the wife of a religious missionary who goes to preach in a foreign country is a sharer in his work, for she looks after his children and performs his sundry other duties connected with his household. In the same way his parents and children rightfully have a share in his good work. As, therefore, a man does good works or wins credit with the intentional or unintentional help of his relatives and kinsmen, they all are made to participate proportionately in his rewards, and the Wise and Merciful God has laid down the law that in Heaven all members of the family of a person who has excelled others in virtue, will be placed with him, provided, of course, they have earned a place in Heaven, by their own righteous deeds.
The words, angels shall enter unto them from every gate, are not here used to point out that there will be many gates of Heaven but that the various classes of good deeds of the believers will, in the next world, be represented as so many gates.
b
40:9.
1436
This verse enunciates a great principle. Any good act that a man does, is done with the intentional or unintentional help or cooperation of his relatives and kinsmen. Therefore, they all are made to participate, proportionately to their share, in the reward he wins.
1437
The various categories of good deeds of believers will, in the next world, be represented as so many gates of Heaven.
اِلَّا مَنۡ تَابَ وَاٰمَنَ وَعَمِلَ صٰلِحًا فَاُولٰٓئِکَ یَدۡخُلُوۡنَ الۡجَنَّۃَ وَلَا یُظۡلَمُوۡنَ شَیۡـًٔا
6:49; 18:89; 25:71; 34:38.
6:49; 18:89; 25:71; 34:38.
The epithet "good deeds" is more applicable to such acts as are done at the proper occasion and suit the exigencies of time than to mere devotional acts, as is generally understood.
6:49; 18:89; 25:71; 34:38.
Commentary:
The epithet عمل صالح is more applicable to such acts as are done at the proper occasion and suit the exigencies of time than mere devotional acts, as is generally understood.
d
6:49; 18:89; 25:71; 34:38.
b
6:49; 18:89; 25:71; 34:38.
2202
Commentary:
The epithet عمل صالح is more applicable to such acts as are done at the proper occasion and suit the exigencies of time than mere devotional acts, as is generally understood.
c
6:49; 18:89; 25:71; 34:38.
1786
The epithet "good deeds" is more applicable to such acts as are done at the proper occasion and suit the exigencies of time than to mere devotional acts, as is generally understood.
مَنۡ عَمِلَ سَیِّئَۃً فَلَا یُجۡزٰۤی اِلَّا مِثۡلَہَا ۖ وَمَنۡ عَمِلَ صٰلِحًا مِّنۡ ذَکَرٍ اَوۡ اُنۡثٰی وَہُوَ مُؤۡمِنٌ فَاُولٰٓئِکَ یَدۡخُلُوۡنَ الۡجَنَّۃَ یُرۡزَقُوۡنَ فِیۡہَا بِغَیۡرِ حِسَابٍ
10:28; 4:124.
4:125.
Whereas the requital of the evil deeds of disbelievers will be proportionate to their deeds, the reward of the good deeds of believers will be without limit or measure. This is the Islamic conception of Heaven and Hell.
10:28.
4:125.
Commentary:
The verse shows that whereas the requital of the evil deeds of disbelievers is proportionate to their deeds, the reward of the good deeds of believers is without limit or measure. This is the Islamic concept of Heaven and Hell, and what a beautiful concept it is!
a
10:28; 4:124.
b
4:125.
1164
对不信的人的恶事, 看它们的大小而给予他们相应的恶报, 但对信者善行的酬报却是无可限量的。这就是伊斯兰教对天园和火狱的概念。
b
10:28.
c
4:125.
3525
Commentary:
The verse shows that whereas the requital of the evil deeds of disbelievers is proportionate to their deeds, the reward of the good deeds of believers is without limit or measure. This is the Islamic concept of Heaven and Hell, and what a beautiful concept it is!
d
10:28; 4:124.
e
4:125.
2608
Whereas the requital of the evil deeds of disbelievers will be proportionate to their deeds, the reward of the good deeds of believers will be without limit or measure. This is the Islamic conception of Heaven and Hell.
وَرَاَیۡتَ النَّاسَ یَدۡخُلُوۡنَ فِیۡ دِیۡنِ اللّٰہِ اَفۡوَاجًا
اس آیت کا جوڑ سورۃ کوثر سے ثابت ہوتا ہے کیونکہ سورۃ کوثر میں بھی یہی وعدہ تھا کہ روحانی لوگ کثرت سے تیری امت میں پیدا ہوں گے اور اس میں بھی یہی کہا گیا ہے کہ تُو دیکھے گا کہ لوگ اللہ کے دین میں فوج در فوج داخل ہوں گے۔ پس اس آیت نے واضح کر دیا کہ یہ سورۃ کوثر کے ساتھ تعلق رکھتی ہے۔
1
اس آیت کا جوڑ سورۃ کوثر سے ثابت ہوتا ہے کیونکہ سورۃ کوثر میں بھی یہی وعدہ تھا کہ روحانی لوگ کثرت سے تیری امت میں پیدا ہوں گے اور اس میں بھی یہی کہا گیا ہے کہ تُو دیکھے گا کہ لوگ اللہ کے دین میں فوج در فوج داخل ہوں گے۔ پس اس آیت نے واضح کر دیا کہ یہ سورۃ کوثر کے ساتھ تعلق رکھتی ہے۔