یَرۡجُوۡا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "یَرۡجُوۡا".
قُلۡ اِنَّمَاۤ اَنَا۠ بَشَرٌ مِّثۡلُکُمۡ یُوۡحٰۤی اِلَیَّ اَنَّمَاۤ اِلٰہُکُمۡ اِلٰہٌ وّٰحِدٌ ۖ فَمَنۡ کَانَ یَرۡجُوۡا لِقَآءَ رَبِّہٖ فَلۡیَعۡمَلۡ عَمَلًا صٰلِحًا وَّلَا یُشۡرِکۡ بِعِبَادَۃِ رَبِّہٖۤ اَحَدًۢا
14:12; 41:7.
2:47, 224; 11:30; 29:6; 84:7.
据说穆圣曾经说过, 诵念本章开始和结束的十节经文可以抵御骗子 (دَجَّال, Dajjal) 精神上的袭击。这表明骗子和雅朱者和马朱者是同一种人--------西方的基督教国家--------骗子代表他们有害的反对伊斯兰教的宗教宣传, 而雅朱者和马朱者代表他们物质和政治上的权力和优势。
14:12; 41:7.
2:47, 224; 11:30; 29:6; 84:7.
The Holy Prophet is reported to have said that the recitation of the first and last ten verses of this Surah makes one secure against the spiritual onslaughts of the Dajjal. This shows that the Dajjal and Gog and Magog are one and the same people—Christian nations of the West—the Dajjal representing their pernicious religious propaganda against Islam, and Gog and Magog their material and political power and predominance.
14:12; 41:7.
2:47,224; 11:30; 29:6; 84:7.
Commentary:
The Holy Prophet is here commanded to say to the disbelieving Christian people that, even after having disclosed so many secrets of the unknown and having made great prophecies about the ultimate triumph of his cause and the downfall of Christian nations, he cannot claim to be a son of God or to have been endowed with Divine powers. He is but a human being and his greatest merit lies in his being the bearer of the Divine Message. If disbelievers too desire to be blessed with revelation, they should also give up associating false gods with Allah. Then will God bestow His favours upon them and lay open to them the treasures of heavenly secrets.
The Holy Prophet is reported to have said that the recitation of the last ten verses of this chapter makes one secure against the spiritual onslaughts of the Dajjal. This shows that the Dajjal and Gog and Magog are one and the same people—Christian nations of the West; the Dajjal representing the evil aspect of their religious propaganda and Gog and Magog their material and political predominance.
b
14:12; 41:7.
c
2:47, 224; 11:30; 29:6; 84:7.
791
据说穆圣曾经说过, 诵念本章开始和结束的十节经文可以抵御骗子 (دَجَّال, Dajjal) 精神上的袭击。这表明骗子和雅朱者和马朱者是同一种人--------西方的基督教国家--------骗子代表他们有害的反对伊斯兰教的宗教宣传, 而雅朱者和马朱者代表他们物质和政治上的权力和优势。
a
14:12; 41:7.
b
2:47,224; 11:30; 29:6; 84:7.
2145
Commentary:
The Holy Prophet is here commanded to say to the disbelieving Christian people that, even after having disclosed so many secrets of the unknown and having made great prophecies about the ultimate triumph of his cause and the downfall of Christian nations, he cannot claim to be a son of God or to have been endowed with Divine powers. He is but a human being and his greatest merit lies in his being the bearer of the Divine Message. If disbelievers too desire to be blessed with revelation, they should also give up associating false gods with Allah. Then will God bestow His favours upon them and lay open to them the treasures of heavenly secrets.
The Holy Prophet is reported to have said that the recitation of the last ten verses of this chapter makes one secure against the spiritual onslaughts of the Dajjal. This shows that the Dajjal and Gog and Magog are one and the same people—Christian nations of the West; the Dajjal representing the evil aspect of their religious propaganda and Gog and Magog their material and political predominance.
b
14:12; 41:7.
c
2:47, 224; 11:30; 29:6; 84:7.
1737
The Holy Prophet is reported to have said that the recitation of the first and last ten verses of this Surah makes one secure against the spiritual onslaughts of the Dajjal. This shows that the Dajjal and Gog and Magog are one and the same people—Christian nations of the West—the Dajjal representing their pernicious religious propaganda against Islam, and Gog and Magog their material and political power and predominance.
مَنۡ کَانَ یَرۡجُوۡا لِقَآءَ اللّٰہِ فَاِنَّ اَجَلَ اللّٰہِ لَاٰتٍ ۚ وَہُوَ السَّمِیۡعُ الۡعَلِیۡمُ
11:30; 18:111; 84:7.
Yarju (hopes) is derived from Raja, i.e. he hoped to get the thing or he feared it. In the sense of hoping, the word is used on those occasions when the thing hoped for is likely to afford satisfaction (Mufradat).
2:224; 11:30; 18:111; 84:7.
Important Words:
یرجو (hopes) is derived from رجا. They say رجا الشیء i.e. he hoped to get the thing: he deferred or delayed it; he feared it. رجا الرجل means, he granted the man respite or he deferred the matter regarding him. When used in the sense of hoping, the word is used on those occasions when the thing hoped for is likely to afford pleasure (Mufradat & Aqrab).
d
11:30; 18:111; 84:7.
968
يَرْجُوْا (Yarju,希望) 源自 رَجَا (Raja), 意即: 他希望得到这样东西或他害怕这样东西。作 “希望” 的意思讲时, 这个单词用于以下一些时机, 就是那希望得到的事物可能使那个人满意 (مُفْرَدَات, Mufradat)。
a
2:224; 11:30; 18:111; 84:7.
2943
Important Words:
یرجو (hopes) is derived from رجا. They say رجا الشیء i.e. he hoped to get the thing: he deferred or delayed it; he feared it. رجا الرجل means, he granted the man respite or he deferred the matter regarding him. When used in the sense of hoping, the word is used on those occasions when the thing hoped for is likely to afford pleasure (Mufradat & Aqrab).
a
11:30; 18:111; 84:7.
2238
Yarju (hopes) is derived from Raja, i.e. he hoped to get the thing or he feared it. In the sense of hoping, the word is used on those occasions when the thing hoped for is likely to afford satisfaction (Mufradat).