یُسٰرِعُوۡنَ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "یُسٰرِعُوۡنَ".
3:177
وَلَا یَحۡزُنۡکَ الَّذِیۡنَ یُسٰرِعُوۡنَ فِی الۡکُفۡرِ ۚ اِنَّہُمۡ لَنۡ یَّضُرُّوا اللّٰہَ شَیۡـًٔا ۗ یُرِیۡدُ اللّٰہُ اَلَّا یَجۡعَلَ لَہُمۡ حَظًّا فِی الۡاٰخِرَۃِ ۖ وَلَہُمۡ عَذَابٌ عَظِیۡمٌ
English - Hazrat Molavi Sher Ali ra
And let not those who hastily fall into disbelief grieve thee; surely, they cannot harm Allah in any way. Allah desires not to assign any portion for them in the life to come; and they shall have a severe punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور تجھے دکھ میں نہ ڈالیں وہ لوگ جو کفر میں تیزی سے آگے بڑھ رہے ہیں۔ یقیناً وہ ہرگز اللہ کو کوئی نقصان نہیں پہنچا سکیں گے۔ اللہ یہ چاہتا ہے کہ آخرت میں ان کا کچھ بھی حصہ نہ رکھے۔ اور ان کے لئے بہت بڑا عذاب (مقدر) ہے۔
French
Et que ceux qui se précipitent dans l’incroyance ne t’affligent pas. Assurément, ils ne peuvent nuire à Allāh en aucune façon. Allāh ne désire pas leur attribuer une portion quelconque de la vie à venir ; et ils auront un très grand châtiment.
German
Und lass jene dich nicht betrüben, die rasch dem Unglauben verfallen; fürwahr, sie können Allah auf keine Weise Schaden tun. Allah will ihnen keinen Anteil am Jenseits geben; und ihnen wird strenge Strafe.
Chinese
Italian
E non farti affliggere da coloro che cadono rapidamente nella miscredenza. Certamente essi non possono far del male ad Allah in alcun modo. Allah non desidera assegnare loro alcuna parte nella vita a venire; ed essi avranno un severo castigo.
Spanish
Y no permitas que te aflijan quienes se precipitan en la incredulidad; ciertamente, no pueden perjudicar a Al-lah en absoluto. Al-lah no desea reservarles una parte en la vida futura; y sufrirán un severo castigo.
اردو تفسیرِ صغیر
اور جو لوگ کفر میں جلدی (جلدی) آگے بڑھ رہے ہیں وہ تجھے غمگین نہ کریں! وہ اللہ کو ہرگز کوئی ضرر نہیں پہنچا سکتے۔ اللہ چاہتا ہے کہ آخرت میں ان کے لئے کوئی حصہ نہ رکھے اور ان کے لئے بڑا عذاب (مقدر) ہے۔
English - Short Commentary Translation
[c]And let not those who hasten to fall into disbelief grieve thee; surely, they cannot harm Allah[533] in any way. Allah desires not to assign them any portion in the life to come; and they shall have a severe punishment.
5:42.
Those who try to harm Islam or the Holy Prophet and his followers, in reality, try to harm God Himself, because the cause of the Holy Prophet is God’s own cause.
English - Five Volume Translation
[a]And let not those who hastily fall into disbelief grieve thee; surely, they cannot harm Allah in any way. Allah desires not to assign any portion for them in the life to come; and they shall have a severe punishment.[459]
5:42.
Commentary:
The clause, who hastily fall into disbelief, refers to the hypocrites and the weak in faith whom the slightest trial throws into disbelief. The word "portion" means "portion of grace and God’s mercy".
اردو ترجمہ مودودی
(اے پیغمبرؐ) جو لوگ آج کفر کی راہ میں بڑی دوڑ دھوپ کر رہے ہیں ان کی سرگرمیاں تمہیں آزردہ نہ کریں، یہ اللہ کا کچھ بھی نہ بگاڑ سکیں گے اللہ کا ارادہ یہ ہے کہ اُن کے لیے آخرت میں کوئی حصہ نہ رکھے، اور بالآخر ان کو سخت سزا ملنے والی ہے
English - Sahih
And do not be grieved, [O Muhammad], by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment.
اردو ترجمہ احمد علی
اور وہ لوگ آپ ے غم میں نہ ڈال دیں جو کفر کی طرف دوڑتے ہیں وہ الله کا کچھ نہیں بگاڑیں گے الله ارادہ کرتا ہے کہ آخرت میں انہیں کوئی حصہ نہ دے اوران کے لیے بڑا عذاب ہے
English - Talal Itani
And (let) not grieve you those who hasten in(to) [the] disbelief. Indeed, they never will harm Allah (in) anything. intends Allah that not He will set for them any portion in the Hereafter. And for them (is) a punishment great.
Chinese Commentary *
Cross Refs:
b
5:42.
292
那些妄图伤害伊斯兰教和穆圣及信者的人, 实际上想伤害安拉本身, 因为穆圣的道就是安拉的道。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Let them not grieve thee that vie with one another in unbelief; they will nothing hurt God; God desires not to appoint for them a portion in the world to come, and there awaits them a mighty chastisement.
English - Maududi
Let not those who run towards disbelief grieve you; they shall not hurt Allah in the least. Allah will not provide for them any share in the Next Life. A mighty punishment awaits them.
English - Ahmed Ali
And do not be grieved by those who rush into disbelief. They do no harm to God; and God will not give them any share in the life to come, and their torment shall be great.
English - Yusuf Ali
Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment.
English - Five Volume Commentary *
Cross Refs:
a
5:42.
459
Commentary:
The clause, who hastily fall into disbelief, refers to the hypocrites and the weak in faith whom the slightest trial throws into disbelief. The word "portion" means "portion of grace and God’s mercy".
English - Short Commentary Notes *
Cross Refs:
c
5:42.
533
Those who try to harm Islam or the Holy Prophet and his followers, in reality, try to harm God Himself, because the cause of the Holy Prophet is God’s own cause.
English - Pickthall
Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom.
English - Muhammad Ali ra
And let not those grieve thee who run into disbelief precipitately; surely they can do no harm to Allah. Allah intends not to assign them any portion in the Hereafter; and for them is a grievous chastisement.
English - Sir Muhammad Zafrullah Khan ra
Let not those who advance rapidly into disbelief cause thee concern; surely they cannot harm Allah in any way. Allah designs to assign them no portion in the Hereafter: and for them there is a severe chastisement.
5:42
۞ یٰۤاَیُّہَا الرَّسُوۡلُ لَا یَحۡزُنۡکَ الَّذِیۡنَ یُسٰرِعُوۡنَ فِی الۡکُفۡرِ مِنَ الَّذِیۡنَ قَالُوۡۤا اٰمَنَّا بِاَفۡوٰہِہِمۡ وَلَمۡ تُؤۡمِنۡ قُلُوۡبُہُمۡ ۛ وَمِنَ الَّذِیۡنَ ہَادُوۡا ۛ سَمّٰعُوۡنَ لِلۡکَذِبِ سَمّٰعُوۡنَ لِقَوۡمٍ اٰخَرِیۡنَ لَمۡ یَاۡتُوۡکَ ۖ یُحَرِّفُوۡنَ الۡکَلِمَ مِنۡۢ بَعۡدِ مَوَاضِعِہٖ ۖ یَقُوۡلُوۡنَ اِنۡ اُوۡتِیۡتُمۡ ہٰذَا فَخُذُوۡہُ وَاِنۡ لَّمۡ تُؤۡتَوۡہُ فَاحۡذَرُوۡا ۚ وَمَنۡ یُّرِدِ اللّٰہُ فِتۡنَتَہٗ فَلَنۡ تَمۡلِکَ لَہٗ مِنَ اللّٰہِ شَیۡـًٔا ۚ اُولٰٓئِکَ الَّذِیۡنَ لَمۡ یُرِدِ اللّٰہُ اَنۡ یُّطَہِّرَ قُلُوۡبَہُمۡ ۚ لَہُمۡ فِی الدُّنۡیَا خِزۡیٌ ۖ وَّلَہُمۡ فِی الۡاٰخِرَۃِ عَذَابٌ عَظِیۡمٌ
English - Hazrat Molavi Sher Ali ra
O Messenger! let not those grieve thee who hastily fall into disbelief — those who say with their mouths, ‘We believe,’ but their hearts believe not. And among the Jews too are those who would fondly listen to any lie — who listen for conveying it to another people who have not come to thee. They pervert words after their being put in their right places, and say, ‘If you are given this, then accept it, but if you are not given this, then beware!’ And as for him whom Allah desires to try, thou shalt not avail him aught against Allah. These are they whose hearts Allah has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اے رسول! تجھے وہ لوگ غمگین نہ کریں جو کفر میں تیزی سے بڑھ رہے ہیں ، یعنی وہ جو اپنے مونہوں سے کہتے ہیں کہ ہم ایمان لے آئے حالانکہ ان کے دل ایمان نہیں لائے تھے، نیز وہ لوگ بھی جو یہودی ہوئے۔ یہ جھوٹ کو بڑے انہماک سے سننے والے ہیں (اور) ایک دوسری قوم کی باتوں کو بھی جو تیرے پاس نہیں آئے بڑی توجہ سے سنتے ہیں۔ وہ کلمات کو ان کی مناسب جگہوں پر رکھے جانے کے بعد تبدیل کر دیتے ہیں۔ وہ (اپنے ساتھیوں سے) کہتے ہیں کہ اگر تمہیں یہ دیا جائے تو قبول کر لو اور اگر تمہیں یہ نہ دیا جائے تو بچ کر رہو اور جس کو اللہ فتنے میں ڈالنا چاہے تُو اس کے لئے اللہ سے (بچانے کا) کوئی اختیار نہیں رکھتایہی وہ لوگ ہیں کہ اللہ ہرگز نہیں چاہتا کہ اُن کے دلوں کو پاک کرے۔ ان کے لئے دنیا میں رُسوائی ہے اور آخرت میں ان کے لئے ایک بڑا عذاب (مقدر) ہے۔
French
Ô Messager, ne t’afflige pas de ceux qui tombent précipitamment dans la mécréance, ceux qui, de leur bouche, disent : « Nous croyons, » mais dont le cœur ne croit pas. Et parmi les Juifs aussi se trouvent ceux qui s’empressent d’écouter des mensonges, et n’écoutent que pour rapporter des propos à ceux qui ne sont pas venus à toi. Ils déplacent le sens des mots qui étaient d’abord à la bonne place, et ils disent : « Si l’on vous donne ceci, alors acceptez-le, mais si l’on ne vous donne pas ceci, alors prenez garde ! » Et quant à celui qu’Allāh désire éprouver, tes efforts pour lui venir en aide ne prévaudront pas contre Allāh. Ce sont ceux dont Allāh n’a pas voulu purifier le cœur ; la honte sera leur partage dans ce monde, et dans l’autre monde ils auront un très grand châtiment.
German
O du Gesandter, es sollen dich nicht betrüben jene, die hastig dem Unglauben verfallen – die mit dem Munde sprechen: "Wir glauben", jedoch ihre Herzen glauben nicht. Und unter den Juden sind solche, die auf jede Lüge horchen – horchen, um (sie) anderen (weiterzugeben), die noch nicht zu dir gekommen sind. Sie rücken die Worte von ihren richtigen Stellen und sagen: "Wenn euch dies gebracht wird, so nehmt es an, doch wenn es euch nicht gebracht wird, dann seid auf der Hut!" Und wen Allah auf die Probe stellen will, dem wirst du nichts frommen gegen Allah. Das sind die, deren Herzen zu reinigen es Allah nicht gefiel; für sie ist Schande in dieser Welt, und im Jenseits wird ihnen schwere Strafe.
Chinese
Italian
O messaggero! Non lasciarti addolorare da coloro che cadono ben presto nella miscredenza -coloro che dicono con le bocche: «Noi crediamo», ma che non credono con il cuore. E anche tra gli ebrei vi sono coloro che sono più che desiderosi di dar ascolto alle menzogne, che ascoltano per riferirle ad un altro popolo che non è ancora venuto da te. Essi travisano le parole, dopo che sono state messe al loro giusto posto, e dicono: «Se è questo che vi è stato dato, allora accettatelo, ma se non vi è stato dato questo, allora state in guardia!» E quanto a colui che Allah desidera provare, non potrai fare nulla per lui contro Allah. Questi sono coloro i cui cuori Allah non si è compiaciuto di purificare; per loro vi sarà vergogna in questo mondo e nell'Aldilà avranno un grande castigo.
Spanish
¡Oh, Mensajero! que no te aflijan quienes caen rápidamente en la incredulidad; los que dicen con sus bocas: “creemos”, pero sus corazones no creen. Y hay también entre los judíos quienes están ansiosos por escuchar mentiras –y te escuchan simplemente para ponerlo en conocimiento de los que no han acudido a ti.- Tergiversan las palabras después de puestas en su lugar adecuado y dicen: “Si os dan esto, aceptadlo, pero si no ¡cuidado!”. En cuanto a quien Al-lah desea probar, tú no podrás hacer nada por él contra Al-lah. Son aquellos cuyos corazones Al-lah no desea purificar; tendrán la deshonra en este mundo, y en el Más Allá un terrible castigo.
اردو تفسیرِ صغیر
اے رسول! جو لوگ اپنے مونہوں سے کہتے ہیں کہ ہم ایمان لائے ہیں اور ان کے دل ایمان نہیں لائے ان میں سے جو لوگ کفر (کی باتوں کے قبول کرنے) میں جلدی کرتے ہیں وہ تجھے غمگین نہ کریں اور یہودیوں میں سے بھی بعض (ایسے لوگ ہیں جو) جھوٹی باتوں کو خوب سنتے ہیں‘ (وہ یہ باتیں) ایک اور جماعت کے (سنانے کے) لئے جو تیرے پاس نہیں آئی بکثرت سنتے ہیں وہ (خدا کی) باتوں کو ان کے (اپنے) ٹھکانے (پر رکھے جانے) کے بعد (ان کی اپنی جگہ سے) ادل بدل[1] دیتے ہیں۔ وہ کہتے ہیں کہ اگر تمہیں اس اس طرح (حکم) دیا جائے تو قبول کرلو اور اگر تمہیں اس اس طرح (حکم) نہ دیا جائے تو (اس سے) بچو (اور قبول نہ کرو) اور اللہ جس کی آزمائش کا ارادہ کرے تو اس کے لئے اللہ کے مقابلہ میں کچھ بھی نہیں کر سکے گا یہ لوگ (ایسے ہی) ہیں کہ اللہ نے ان کے دلوں کے صاف کرنے کا ارادہ (ہی) نہیں کیا۔ کیونکہ ان کے لئے (ان کے اعمال کی وجہ سے) اس دنیا میں (بھی) رسوائی (مقدر) ہے اور آخرت میں (بھی) ان کے لئے (بہت) بڑا عذاب (مقدر) ہے۔
یعنی قرآن کریم آکر سنتے ہیں۔ پھر اس کا غلط مفہوم لوگوں میں پھیلاتے ہیں تا لوگ مسلمانوں پر اعتراض کریں۔
English - Short Commentary Translation
O Messenger! let not those grieve thee who hasten to fall into disbelief—those who say with their mouths, ‘We believe,’ but their hearts believe not. And among the Jews too are those who would fondly [a]listen to any lie[746]— who listen for conveying it to other people who have not come to thee. They [b]pervert words after their being put in their right places; and say, ‘If you are given this, then accept it, but if you are not given this, then keep away from it.’ And as for him whom Allah desires to try, thou shalt not avail him aught against Allah. These are they whose hearts Allah has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment.
9:47.
2:76; 3:79; 4:47.
The expression may also mean, (1) they listen in order to lie; (2) they accept as true the lies which others utter about the Holy Prophet.
English - Five Volume Translation
O Messenger of Ours, let not those grieve thee who hastily fall into disbelief—those who say with their mouths, ‘We believe,’ but their hearts believe not. And among the Jews too are those who would fondly listen to any lie—[a]who listen for conveying it to another people who have not come to thee. [b]They pervert words after their being put in their right places, and say, ‘If you are given this, then accept it, but if you are not given this, then beware!’ And as for him whom Allah desires to try, thou shalt not avail him aught against Allah. These are they whose hearts Allah has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment.[673]
9:47.
2:76; 3:79; 4:47.
Commentary:
The expression سماعون للکذب (who would fondly listen to any lie) is capable of bearing two meanings: (1) they listen to you in order to lie, i.e. they come to you so that they may listen to your words, and then go out and distort and twist your words and their meanings before their own people and ascribe to you things which you did not say or mean; (2) they hearken to lies and accept them, i.e. they believe the lies which others utter about you and accept them as true. Similarly, the clause سماعون لقوم آخرین (who listen for conveying it to another people) means: (1) they listen (to you) for the sake of another people; i.e. they come and listen to what you say in order to report it to another people; (2) they believe what others say about you and take it as true.
اردو ترجمہ مودودی
اے پیغمبرؐ! تمہارے لیے باعث رنج نہ ہوں وہ لوگ جو کفر کی راہ میں بڑی تیز گامی دکھا رہے ہیں خواہ وہ اُن میں سے ہوں جو منہ سے کہتے ہیں ہم ایمان لائے مگر دل اُن کے ایمان نہیں لائے، یا اُن میں سے ہوں جو یہودی بن گئے ہیں، جن کا حال یہ ہے کہ جھوٹ کے لیے کان لگاتے ہیں، اور دوسرے لوگوں کی خاطر، جو تمہارے پاس کبھی نہیں آئے، سن گن لیتے پھرتے ہیں، کتاب اللہ کے الفاظ کو اُن کا صحیح محل متعین ہونے کے باوجود اصل معنی سے پھیرتے ہیں، اور لوگوں سے کہتے ہیں کہ اگر تمہیں یہ حکم دیا جائے تو مانو نہیں تو نہ مانو جسے اللہ ہی نے فتنہ میں ڈالنے کا ارادہ کر لیا ہو تو اس کو اللہ کی گرفت سے بچانے کے لیے تم کچھ نہیں کرسکتے، یہ وہ لوگ ہیں جن کے دلوں کو اللہ نے پاک کرنا نہ چاہا، ان کے لیے دنیا میں رسوائی ہے اور آخرت میں سخت سزا
English - Sahih
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
اردو ترجمہ احمد علی
اے رسول انکا غم نہ کر جو دوڑ کر کفر میں گرتے ہیں وہ لوگ جو اپنے منہ سے کہتے ہیں کہ ہم مومن ہیں حالانکہ ان کے دل مومن نہیں ہیں اور وہ جو یہودی ہیں جھوٹ بولنے کے لیے جاسوسی کرتے ہیں وہ دوسری جماعت کے جاسوس ہیں جو تجھ تک نہیں آئی بات کو اس کےٹھکانے سے بدل دیتے ہیں کہتے ہیں کہ تمہیں یہ حکم ملے تو قبول کر لینا اور اگر یہ نہ ملے تو بچتے رہنا اور جسے الله گمراہ کرنا چاہے سو تو الله کے ہاں ا سکے لیے کچھ نہیں کر سکتا یہ وہی لوگ ہیں جن کے دل پاک کرنے کا الله نے ارادہ نہیں کیا ان کے لیے دنیا میں ذلت ہے اور آخرت میں بڑا عذا ب ہے
English - Talal Itani
O Messenger! Let not grieve you those who hasten in (to) [the] disbelief - of those who said, "We believe" with their mouths and not believe their hearts, and from those who (are) Jews. They (are) listeners to falsehood, (and) listeners for people, other, (who have) not come to you. They distort the words from after their context, saying, "If you are given this [so] take it but if not you are given it then beware." And (for) whom intends Allah his trial, then never will you have power for him against Allah anything. Those (are) the ones never will intend Allah that He purifies their hearts. For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great.
Chinese Commentary *
Cross Refs:
c
9:47.
d
2:76; 3:79; 4:47.
اردہ تفصیرِ صغیر نوٹس *
1
یعنی قرآن کریم آکر سنتے ہیں۔ پھر اس کا غلط مفہوم لوگوں میں پھیلاتے ہیں تا لوگ مسلمانوں پر اعتراض کریں۔
English - Arberry
O Messenger, let them not grieve thee that vie with one another in unbelief, such men as say with their mouths 'We believe' but their hearts believe not; and the Jews who listen to falsehood, listen to other folk, who have not come to thee, perverting words from their meanings, saying, 'If you are given this, then take it; if you are not given it, beware!' Whomsoever God desires to try, thou canst not avail him anything with God. Those are they whose hearts God desired not to purify; for them is degradation in this world; and in the world to come awaits them a mighty chastisement;
English - Maududi
O Messenger! Do not be grieved on account of those who vie with one another in disbelieving: even though they be those who say with their mouths: 'We believe' even though their hearts have no faith; or they be Jews who have their ears eagerly turned to falsehood and spy for other people who did not chance to come to you, who pervert the words of Allah, taking them out of their proper context in order to distort their meaning. They say to people: 'If such and such teaching is given to you, accept it; if you are not given that, then beware! You can be of no avail to him whom Allah wills to fall into error. Those are the ones whose hearts Allah does not want to purify. For them there is degradation in this world and a mighty chastisement in the Next.
English - Ahmed Ali
Be not grieved, O Apostle, by those who hasten to outrace others in denial, and say with their tongues: "We believe," but do not believe in their hearts. And those of the Jews who listen to tell lies, and spy on behalf of others who do not come to you, and who distort the words (of the Torah) out of context, and say: "If you are given (what we say is true) accept it; but if you are not given it, beware." You cannot intercede with God for him whom God would not show the way. These are the people whose hearts God does not wish to purify. For them is ignominy in this world and punishment untold in the next --
English - Yusuf Ali
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
English - Five Volume Commentary *
Cross Refs:
a
9:47.
b
2:76; 3:79; 4:47.
673
Commentary:
The expression سماعون للکذب (who would fondly listen to any lie) is capable of bearing two meanings: (1) they listen to you in order to lie, i.e. they come to you so that they may listen to your words, and then go out and distort and twist your words and their meanings before their own people and ascribe to you things which you did not say or mean; (2) they hearken to lies and accept them, i.e. they believe the lies which others utter about you and accept them as true. Similarly, the clause سماعون لقوم آخرین (who listen for conveying it to another people) means: (1) they listen (to you) for the sake of another people; i.e. they come and listen to what you say in order to report it to another people; (2) they believe what others say about you and take it as true.
English - Short Commentary Notes *
Cross Refs:
a
9:47.
b
2:76; 3:79; 4:47.
746
The expression may also mean, (1) they listen in order to lie; (2) they accept as true the lies which others utter about the Holy Prophet.
English - Pickthall
O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom;
English - Muhammad Ali ra
O Messenger, let not those grieve thee who hasten to disbelief, from among those who say with their mouths, We believe, and their hearts believe not, and from among those who are Jews -- they are listeners for the sake of a lie, listeners for another people who have not come to thee. They alter the words after they are put in their (proper) places, saying: If you are given this, take it, and if you are not given this, be cautious. And he for whom Allah intends temptation, thou controllest naught for him against Allah. Those are they whose hearts Allah intends not to purify. For them is disgrace in this world, and for them a grievous chastisement in the Hereafter.
English - Sir Muhammad Zafrullah Khan ra
O Messenger, grieve not on account of those who rush into disbelief from among those who say with their tongues: We believe; but their hearts believe not. From among the Jews also there are those who listen eagerly to any lie. They listen to them for conveying them to another people who have not come to thee. They pervert the words of the Quran after their being put in their right places. They say: If you are commanded thus and thus, then accept it, but if you are not commanded thus and thus, then beware. Him whom Allah desires to try, thou shalt not avail aught against Allah. These are they whose hearts Allah has not desired to purify. For them is humiliation in this world, and in the Hereafter they shall have a severe punishment.
5:63
وَتَرٰی کَثِیۡرًا مِّنۡہُمۡ یُسٰرِعُوۡنَ فِی الۡاِثۡمِ وَالۡعُدۡوٰنِ وَاَکۡلِہِمُ السُّحۡتَ ۚ لَبِئۡسَ مَا کَانُوۡا یَعۡمَلُوۡنَ
English - Hazrat Molavi Sher Ali ra
And thou seest many of them hastening towards sin and transgression and the eating of things forbidden. Evil indeed is that which they practise.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور تُو ان میں سے اکثر کو گناہوں اور بے اعتدالیوں اور ان کے حرا م مال کھانے میں ایک دوسرے سے بڑھ چڑھ کر کوشش کرتا ہوا پائے گا۔ یقیناً بہت ہی بُرا ہے جو وہ عمل کرتے ہیں۔
French
Et tu vois beaucoup d’entre eux se hâter vers le péché et la transgression, et vers la consommation des choses défendues. Ce qu’ils font est vraiment mauvais.
German
Und du siehst, wie viele von ihnen wettlaufen nach Sünde und Übertretung und dem Essen verbotener Dinge. Übel ist wahrlich, was sie tun.
Chinese
你看他们多数人都是急忙地奔向犯罪、越法、[d]吞食受禁的东西, 他们所作的太坏了。
5:43.
Italian
E tu vedi molti di loro affrettarsi verso il peccato e la trasgressione e mangiare cose proibite. In verità male è ciò che essi praticano.
Spanish
Y verás a muchos de ellos apresurarse hacia el pecado, la transgresión y la ingesta de cosas prohibidas. Malo es en verdad lo que practican.
اردو تفسیرِ صغیر
اور تو ان میں سے بہتوں کو دیکھتا ہے کہ وہ گناہ اور زیادتی اور اپنے حرام کھانے (کے افعال) کی طرف دوڑ کر جاتے ہیں۔ جو کچھ وہ کرتے ہیں وہ یقیناً بہت برا ہے۔
English - Short Commentary Translation
And thou seest many of them hastening towards sin and transgression and [d]the eating of things forbidden. Evil indeed is that which they practice.
5:43.
English - Five Volume Translation
And thou seest many of them hastening towards sin and transgression and [a]the eating of things forbidden. Evil indeed is that which they practise.[693]
5:43.
Commentary:
This and the preceding verse give the reasons why the Jews have been called apes and swine in 5:61. Whereas the ape imitates and mimics, the swine eats filth and is aggressive in attack, beside being extra filthy in some of its habits.
اردو ترجمہ مودودی
تم دیکھتے ہو کہ ان میں سے بکثرت لوگ گناہ اور ظلم و زیادتی کے کاموں میں دوڑ دھوپ کرتے پھرتے ہیں اور حرام کے مال کھاتے ہیں بہت بری حرکات ہیں جو یہ کر رہے ہیں
English - Sahih
And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.
اردو ترجمہ احمد علی
اور تو ان میں سے اکثر کو دیکھے گا کہ گناہ اور ظلم پر اور حرام کھانے پر دوڑتے ہیں بہت برا ہے جو کچھ وہ کر رہے ہیں
English - Talal Itani
And you see many of them hastening into [the] sin and [the] transgression and eating the forbidden. Surely evil (is) what they were doing.
Chinese Commentary *
Cross Refs:
d
5:43.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Thou seest many of them vying in sin and enmity, and how they consume the unlawful; evil is the thing they have been doing.
English - Maududi
You will see many of them hastening towards sin and transgression and devouring unlawful earnings. Indeed what they do is evil.
English - Ahmed Ali
You will see among them many who rush into sin and wickedness, and devour unlawful gain. How evil are the things they do!
English - Yusuf Ali
Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.
English - Five Volume Commentary *
Cross Refs:
a
5:43.
693
Commentary:
This and the preceding verse give the reasons why the Jews have been called apes and swine in 5:61. Whereas the ape imitates and mimics, the swine eats filth and is aggressive in attack, beside being extra filthy in some of its habits.
English - Short Commentary Notes *
Cross Refs:
d
5:43.
English - Pickthall
And thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do.
English - Muhammad Ali ra
And thou seest many of them vying one with another in sin and transgression, and their devouring illegal gain. Certainly evil is that which they do.
English - Sir Muhammad Zafrullah Khan ra
Thou seest many of them hastening towards sin and transgression and running eagerly after that which is forbidden. Evil indeed is that which they practice.
Discover Related
21:91
فَاسۡتَجَبۡنَا لَہٗ وَوَہَبۡنَا لَہٗ یَحۡیٰی وَاَصۡلَحۡنَا لَہٗ زَوۡجَہٗۤ ۚ اِنَّہُمۡ کَانُوۡا یُسٰرِعُوۡنَ فِی الۡخَیۡرٰتِ وَیَدۡعُوۡنَنَا رَغَبًا وَّرَہَبًا ۖ وَّکَانُوۡا لَنَا خٰشِعِیۡنَ
English - Hazrat Molavi Sher Ali ra
So We heard his prayer and bestowed upon him John and cured his wife for him. They used to vie with one another in good works and they called on Us in hope and in fear, and they humbled themselves before Us.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس ہم نے اس کی دعا کو قبول کیا اور اسے یحییٰ عطا کیا اور ہم نے اس کی بیوی کو اس کی خاطر تندرست کر دیا۔ یقیناً وہ نیکیوں میں بہت بڑھ چڑھ کر حصہ لینے والے تھے اور ہمیں چاہت اور خوف سے پکارا کرتے تھے اور ہمارے سامنے عاجزی سے جھکنے والے تھے۔
French
Aussi Nous entendîmes sa prière et Nous lui accordâmes Jean-Baptiste, et Nous guérîmes sa femme pour lui. Assurément, ils se hâtaient à qui mieux mieux à faire de bonnes œuvres, et ils Nous invoquaient dans l’espoir et la crainte, et ils étaient humbles devant Nous.
German
Da erhörten Wir ihn und schenkten ihm Johannes und heilten ihm sein Weib. Sie pflegten miteinander zu wetteifern in guten Taten und sie riefen Uns an in Hoffnung und in Furcht und waren demütig vor Uns.
Chinese
我便接受了他的祈祷, 赐予了他亚合亚, 为他医治了他夫人 (的不育症)。这些人都争先行善, 以希望和惧怕的心情呼求我, [h]他们在我面前, 总是保持谦虚的态度的。
32:17.
Italian
Così Noi demmo ascolto alla sua preghiera e gli concedemmo Giovanni e guarimmo sua moglie per lui. Essi usavano gareggiare tra loro in opere buone e Ci invocarono con speranza e timore, e si umiliavano davanti a Noi.
Spanish
Oímos pues su oración y le concedimos a Juan y curamos a su mujer para él. Solían emularse mutuamente en las buenas acciones y nos invocaron con esperanza y temor, humillándose ante Nosotros.
اردو تفسیرِ صغیر
اور ہم نے اس کی دعا کو سنا اور اس کو یحییٰ عطا کیا اور اس کی بیوی کو اس کی خاطر تندرست کر دیا۔ وہ سب لوگ نیکیوں میں جلدی کرتے تھے اور ہم کو محبت اور خوف سے پکارتے تھے اور ہماری خاطر عجز کی زندگی بسر کرتے تھے۔
English - Short Commentary Translation
So We heard his prayer and bestowed upon him John and cured his wife of sterility for him. They used to vie with one another in good works and [a]they called on Us in hope and in fear, and they humbled themselves before Us.
32:17.
English - Five Volume Translation
So We heard his prayer and bestowed upon him John and cured his wife for him. They used to vie with one another in good works and [b]they called on Us in hope and in fear, and they humbled themselves before Us.[2417]
32:17.
Commentary:
The verse shows that from a spiritual point of view Zachariah’s family was an ideal one.
اردو ترجمہ مودودی
پس ہم نے اس کی دُعا قبول کی اور اسے یحییٰ عطا کیا اور اس کی بیوی کو اس کے لیے درست کر دیا یہ لوگ نیکی کے کاموں میں دَوڑ دھوپ کرتے تھے اور ہمیں رغبت اور خوف کے ساتھ پکارتے تھے، اور ہمارے آگے جھکے ہوئے تھے
English - Sahih
So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive.
اردو ترجمہ احمد علی
پھر ہم نے اس کی دعا قبول کی اور اسے یحییٰ عطا کیا اور اس کے لیے اس کی بیوی کو درست کر دیا بے شک یہ لوگ نیک کاموں میں دوڑ پڑتے تھے اور ہمیں امید اور ڈر سے پکارا کرتے تھے اور ہمارے سامنے عاجزی کرنے والے تھے
English - Talal Itani
So We responded to him, and We bestowed on him Yahya, and We cured for him his wife. Indeed, they used (to) hasten in good deeds, and they supplicate to Us (in) hope and fear, and they were to Us humbly submissive.
Chinese Commentary *
Cross Refs:
h
32:17.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
So We answered him, and bestowed on him John, and We set his wife right for him; truly they vied with one another, hastening to good works, and called upon Us out of yearning and awe; and they were humble to Us.
English - Maududi
So We accepted his prayer and bestowed upon him John, and We made his wife fit (to bear a child). Verily they hastened in doing good works and called upon Us with longing and fear, and humbled themselves to Us.
English - Ahmed Ali
So We heard him and gave him John, and cured his wife (of barrenness). These were men who vied in good deeds with one another, and prayed to Us with love and awe, and were meek before Us.
English - Yusuf Ali
So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.
English - Five Volume Commentary *
Cross Refs:
b
32:17.
2417
Commentary:
The verse shows that from a spiritual point of view Zachariah’s family was an ideal one.
English - Short Commentary Notes *
Cross Refs:
a
32:17.
English - Pickthall
Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us.
English - Muhammad Ali ra
So We responded to him and gave him John and made his wife fit for him. Surely they used to vie, one with another, in good deeds and called upon Us, hoping and fearing; and they were humble before Us.
English - Sir Muhammad Zafrullah Khan ra
So We heard his prayer and bestowed upon him Yahya, and made his wife whole for his sake. They used to hasten to do good and they called on Us in hope and in fear, and they humbled themselves before Us.
23:62
اُولٰٓئِکَ یُسٰرِعُوۡنَ فِی الۡخَیۡرٰتِ وَہُمۡ لَہَا سٰبِقُوۡنَ
English - Hazrat Molavi Sher Ali ra
These it is who hasten to do good works, and these it is who are foremost in them.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
یہی وہ لوگ ہیں جو بھلائیوں میں تیزی سے آگے بڑھ رہے ہیں اور وہ اُن میں سبقت لے جانے والے ہیں۔
French
Ceux-là qui s’empressent de faire de bonnes œuvres, et en cela, ils sont les plus diligents.
German
sie sind es, die sich beeilen in guten Werken und die ihnen darin voran sind.
Chinese
他们就是赶快做善功者, 他们在善功中争先恐后。
Italian
sono costoro ad affrettarsi a fare opere buone, e sono i primi a farle.
Spanish
Son éstos quienes se apresuran a hacer las buenas obras y quienes serán los primeros de todos ellos.
اردو تفسیرِ صغیر
یہی لوگ نیکیوں میں جلدی کرنے والے ہیں اور وہ ان (نیکیوں) کی طرف ایک دوسرے سے آگے بڑھتے جا رہے ہیں۔
English - Short Commentary Translation
These it is who hasten to do good works, and they are foremost in doing them.
English - Five Volume Translation
These it is who hasten to do good works, and these it is who are foremost in them.[2551]
Commentary:
The verse purports to say that the good works which lead a people to real success are those which are mentioned in the preceding four verses and not, as the disbelievers think, the wealth and numbers of one’s party and group. The true believers not only do all these good works with the best of their power and capacity but try to excel each other in doing good to others.
اردو ترجمہ مودودی
بھلائیوں کی طرف دَوڑنے والے اور سبقت کر کے انہیں پا لینے والے تو درحقیقت یہ لوگ ہیں
English - Sahih
It is those who hasten to good deeds, and they outstrip [others] therein.
اردو ترجمہ احمد علی
یہی لوگ نیک کامو ں میں جلدی کرتے ہیں اور وہی نیکیوں میں آگے بڑھنے والے ہیں
English - Talal Itani
(It is) those who hasten in the good (deeds) and they in them (are) foremost.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
those vie in good works, outracing to them.
English - Maududi
it is these who hasten to do good works and vie in so doing with one another.
English - Ahmed Ali
Are the ones who hasten to goodness and outpace the others.
English - Yusuf Ali
It is these who hasten in every good work, and these who are foremost in them.
English - Five Volume Commentary *
2551
Commentary:
The verse purports to say that the good works which lead a people to real success are those which are mentioned in the preceding four verses and not, as the disbelievers think, the wealth and numbers of one’s party and group. The true believers not only do all these good works with the best of their power and capacity but try to excel each other in doing good to others.
English - Short Commentary Notes *
English - Pickthall
These race for the good things, and they shall win them in the race.
English - Muhammad Ali ra
These hasten to good things and they are foremost in attaining them.
English - Sir Muhammad Zafrullah Khan ra
It is these who advance rapidly in doing good, outstripping each other in that respect.
Discover Related