Verse 3
The Poets • makkah
View Aspects
12:2; 15:2; 27:2; 28:3.
مُبِيْن (Mubin, 清楚), 是 اَبَانَ (Abana) 的主动分词, 可用于事物与非事物方面, 意思是: (1) 它本身是清楚的, 明显的; (2) 它可以促使他物清楚明晰; (3) 它可使一物与他物分离, 显现清晰, 并与它隔开 (Lane)。这个字, 一如其字意所示, 显现出 «古兰经» 的三个特点, 即 (1) 它不仅陈述事实、宣示预言、颁布法典、诫条, 还通过强有力的辩词与坚实的理由来支持及证实它的所言所示; (2) 它不但自身清晰, 而且还澄清了以往所有天经的隐晦与含糊的地方; 及 (3) 它也使为促进与真主接近的一切教导与宗教律令、道德及有关信仰的各种事务, 显得轮廓非常分明。这是 «古兰经» 独具一格之处, 其他的经书绝难望其项背。其他的经书仅仅做到 مُسْتَبِيْن (Mustabin), «古兰经» 不唯做到 مُسْتَبِيْن (Mustabin,明晰自身), 而且还做到 مُبِيْن (Mubin, 澄清其他经书晦涩之处)。«古兰经» 的全部教诲显示出与人性和自然规律的绝妙调谐。这一点亦使本已是 “清晰与明朗之书” 的 «古兰经» 增添一层异彩。
12:2; 15:2; 27:2; 28:3.
Important Words:
مبین (clear) as active participle from أبان which is derived from بان which being intransitive means it (the thing) was or became clear, manifest, plain, etc. أبان is used both as transitive and intransitive. أبان الحق or استبان الحق (haqqu) means, the truth became apparent and أبان الحق (haqqa) means, he made the truth clear. مبین therefore means, (1) that which itself is clear and manifest; (2) that which makes other things clear and (3) that which cuts off one thing from another and renders it distinct and separate from it (Lane & Aqrab). See also 2:169.
Commentary:
The word مبین as its meanings show, points to the following three salient features of the Quran, viz. (1) that it not only states facts and makes prophecies and lays down laws and ordinances but also supports and substantiates what it says and claims by solid arguments and sound reasons; (2) that it is not only clear in itself but makes clear the obscurities and ambiguities that are to be found in previous revealed scriptures; and (3) that all that is essential for the attainment of nearness to God and all that relates to the laws of the Shari‘ah, to ethics and to matters of belief has been made quite clear in it.
This is a quality which the Quran possesses to the entire exclusion of all other revealed Books. Other scriptures are only مستبین (clear in themselves) but the Quran is not only مستبین but is also مبین (makes clear the obscurities that are to be found in other Books). What adds to the beauty of the Quran as کتاب مبین (clear and perspicuous Book) is that all its teachings are in perfect harmony with کتاب مکنون(preserved Book) i.e. pure and unsullied nature.
b
12:2; 15:2; 27:2; 28:3.
923
مُبِيْن (Mubin, 清楚), 是 اَبَانَ (Abana) 的主动分词, 可用于事物与非事物方面, 意思是: (1) 它本身是清楚的, 明显的; (2) 它可以促使他物清楚明晰; (3) 它可使一物与他物分离, 显现清晰, 并与它隔开 (Lane)。这个字, 一如其字意所示, 显现出 «古兰经» 的三个特点, 即 (1) 它不仅陈述事实、宣示预言、颁布法典、诫条, 还通过强有力的辩词与坚实的理由来支持及证实它的所言所示; (2) 它不但自身清晰, 而且还澄清了以往所有天经的隐晦与含糊的地方; 及 (3) 它也使为促进与真主接近的一切教导与宗教律令、道德及有关信仰的各种事务, 显得轮廓非常分明。这是 «古兰经» 独具一格之处, 其他的经书绝难望其项背。其他的经书仅仅做到 مُسْتَبِيْن (Mustabin), «古兰经» 不唯做到 مُسْتَبِيْن (Mustabin,明晰自身), 而且还做到 مُبِيْن (Mubin, 澄清其他经书晦涩之处)。«古兰经» 的全部教诲显示出与人性和自然规律的绝妙调谐。这一点亦使本已是 “清晰与明朗之书” 的 «古兰经» 增添一层异彩。
a
12:2; 15:2; 27:2; 28:3.
2706
Important Words:
مبین (clear) as active participle from أبان which is derived from بان which being intransitive means it (the thing) was or became clear, manifest, plain, etc. أبان is used both as transitive and intransitive. أبان الحق or استبان الحق (haqqu) means, the truth became apparent and أبان الحق (haqqa) means, he made the truth clear. مبین therefore means, (1) that which itself is clear and manifest; (2) that which makes other things clear and (3) that which cuts off one thing from another and renders it distinct and separate from it (Lane & Aqrab). See also 2:169.
Commentary:
The word مبین as its meanings show, points to the following three salient features of the Quran, viz. (1) that it not only states facts and makes prophecies and lays down laws and ordinances but also supports and substantiates what it says and claims by solid arguments and sound reasons; (2) that it is not only clear in itself but makes clear the obscurities and ambiguities that are to be found in previous revealed scriptures; and (3) that all that is essential for the attainment of nearness to God and all that relates to the laws of the Shari‘ah, to ethics and to matters of belief has been made quite clear in it.
This is a quality which the Quran possesses to the entire exclusion of all other revealed Books. Other scriptures are only مستبین (clear in themselves) but the Quran is not only مستبین but is also مبین (makes clear the obscurities that are to be found in other Books). What adds to the beauty of the Quran as کتاب مبین (clear and perspicuous Book) is that all its teachings are in perfect harmony with کتاب مکنون(preserved Book) i.e. pure and unsullied nature.
b
12:2; 15:2; 27:2; 28:3.
2094A
See {1356}.