الزخرف
Az-Zukhruf
The Ornaments of Gold • makkah • 89 Verses
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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1:1.
1:1.
a
1:1.
a
See 1:1.
3640
Commentary:
See. 1:1.
a
1:1.
حمٓ
Commentary:
For an explanation of حم see 40:2, 41:2 and 42:2.
b
44:2; 45:2.
1218
请参阅注释1151和1195。
3641
Commentary:
For an explanation of حم see 40:2, 41:2 and 42:2.
b
44:2; 45:2.
2668A
See {2592} and {2643}.
وَٱلْكِتَٰبِ ٱلْمُبِينِ
b
See 44:2.
3642
Commentary:
و (by) may also mean, We cite as witness. See 41:4.
إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
39:29; 42:8; 46:13.
یہاں قُرْاٰنًا عَرَبِیًّا کے الفاظ استعمال کیے گئے ہیں۔ شاید بعض لوگوں کے نزدیک اس کا سمجھنا مشکل ہو‘ ان کے لئے یہ واضح کیا جاتا ہے کہ قرآن کا لفظ اس لئے استعمال کیا گیا ہے کہ یہ کتاب کثرت سے پڑھی جائے گی یعنی اس کا پڑھنا سہل ہوگا اور عَرَبِیًّا سے یہ بتایا ہے کہ اس کے مفہوم کا سمجھنا بھی آسان ہوگا۔ کیونکہ یہ ہر بات دلیل کے ساتھ بیان کرے گی۔
39:29; 42:8; 46:13.
c
39:29; 42:8; 46:13.
1
یہاں قُرْاٰنًا عَرَبِیًّا کے الفاظ استعمال کیے گئے ہیں۔ شاید بعض لوگوں کے نزدیک اس کا سمجھنا مشکل ہو‘ ان کے لئے یہ واضح کیا جاتا ہے کہ قرآن کا لفظ اس لئے استعمال کیا گیا ہے کہ یہ کتاب کثرت سے پڑھی جائے گی یعنی اس کا پڑھنا سہل ہوگا اور عَرَبِیًّا سے یہ بتایا ہے کہ اس کے مفہوم کا سمجھنا بھی آسان ہوگا۔ کیونکہ یہ ہر بات دلیل کے ساتھ بیان کرے گی۔
c
20:114; 39:29; 42:8; 46:13.
3643
Commentary:
The Surah being the fourth of the Ha Mim group, naturally opens with the important subject of the revelation of the Quran. See also 12:3; 20:114 and 41:4.
c
39:29; 42:8; 46:13.
وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ
اُمُّ الْكِتَاب (Ummul-Kitab) 表示命谕的来源, 说明 «古兰经» 作为 شَرِيْعَة (Shari‘ah, 宗教的基础) 存在于安拉的知识--------本源--------之中, 也可以表示, «古兰经» 是真主最后经律的基础, 而这是安拉的永恒旨令。
اس جگہ ایک استعارہ استعمال کیا گیا ہے کہ تمام شریعتیں کسی اصل کے نیچے ہوتی ہیں اور وہ اصل کتاب کے لئے بطور ماں کے ہوتا ہے جس طرح ایک عورت انسانوں کے لئے ماں ہوتی ہے چنانچہ اللہ تعالیٰ فرماتا ہے کہ یہ قرآن اُمُّ الْکِتَابِ میں ہے یعنی جو اصولی کتاب دنیا میں نازل کرنی خداتعالیٰ کے مدنظر تھی اس میں یہ قرآن شامل تھا۔ گویا ازل سے خداتعالیٰ کے یہ مدنظر تھا کہ دنیا کی کامل ہدایت کے لئے وہ قرآن کریم بھجوائے گا۔
Ummul-Kitab, meaning sources of the commandments (Lane), the expression signifies that the Qur’an existed in the knowledge of God—the Original Source—as the basis of the Shari‘ah, or it may signify that it was eternally decreed that the Qur’an would form the basis of the last Divine Law.
Important Words:
أم means, mother; source, origin or basis of a thing or its stay or support; place of collection or comprehension and combination of a thing. أم الکتاب meaning, Mother of the Book signifies source of commandments; basis of the Book (Lane & Aqrab). See also 3:8; 13:40.
Commentary:
The word أم signifying the original source, the expression انه فی أم الکتاب would mean that the Quran existed in the knowledge of God—the original source, or it may signify that this was in the knowledge of God and was eternally decreed that the Quran would form the basis of the Last Perfect Law which God would reveal for the guidance of humanity.
1219
اُمُّ الْكِتَاب (Ummul-Kitab) 表示命谕的来源, 说明 «古兰经» 作为 شَرِيْعَة (Shari‘ah, 宗教的基础) 存在于安拉的知识--------本源--------之中, 也可以表示, «古兰经» 是真主最后经律的基础, 而这是安拉的永恒旨令。
2
اس جگہ ایک استعارہ استعمال کیا گیا ہے کہ تمام شریعتیں کسی اصل کے نیچے ہوتی ہیں اور وہ اصل کتاب کے لئے بطور ماں کے ہوتا ہے جس طرح ایک عورت انسانوں کے لئے ماں ہوتی ہے چنانچہ اللہ تعالیٰ فرماتا ہے کہ یہ قرآن اُمُّ الْکِتَابِ میں ہے یعنی جو اصولی کتاب دنیا میں نازل کرنی خداتعالیٰ کے مدنظر تھی اس میں یہ قرآن شامل تھا۔ گویا ازل سے خداتعالیٰ کے یہ مدنظر تھا کہ دنیا کی کامل ہدایت کے لئے وہ قرآن کریم بھجوائے گا۔
3644
Important Words:
أم means, mother; source, origin or basis of a thing or its stay or support; place of collection or comprehension and combination of a thing. أم الکتاب meaning, Mother of the Book signifies source of commandments; basis of the Book (Lane & Aqrab). See also 3:8; 13:40.
Commentary:
The word أم signifying the original source, the expression انه فی أم الکتاب would mean that the Quran existed in the knowledge of God—the original source, or it may signify that this was in the knowledge of God and was eternally decreed that the Quran would form the basis of the Last Perfect Law which God would reveal for the guidance of humanity.
2669
Ummul-Kitab, meaning sources of the commandments (Lane), the expression signifies that the Qur’an existed in the knowledge of God—the Original Source—as the basis of the Shari‘ah, or it may signify that it was eternally decreed that the Qur’an would form the basis of the last Divine Law.
أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
以安拉的迹象为形式的醒世物将源源不断地显现。如果否定安拉的迹象有合理的依据, 认为安拉的迹象不会出现, 那么, 第一个先知出现之后就不应该有再来者。但是众先知却紧接着出现。
Duraba ‘an-hu means, he left him and turned away from him. Safaha ‘an-hu also means, he turned away from him and left him. The Quranic expression means, 'Shall We take away the Reminder from you and turn Ourselves away from you and leave you without guidance' (Lane)?
Heavenly Reminders in the form of Divine Signs will never cease to come. If rejection of Heavenly Signs had been a reasonable ground that they should discontinue to appear, then no Prophet would have come after the first one. But Prophets continued to appear.
Important Words:
أفنضرب (shall We take away). ضربه means, he struck him. They say, ضرب الدھر بیننا i.e. the time separated us. ضرب عنه means, he shunned, left or avoided him or turned away from him (Lane & Aqrab).
صفحا (neglecting) is derived from صفح. They say صفح عنه i.e. he turned away from him or he turned away from him and left him; he turned away from his sins, or he forgave him. ضربت عنه صفحا means, I turned away from him and left him. The word صفحاً is here an infinitive-noun and therefore is in the accus. case as in the phrase قعدت جلوساً (I sat down); or it is in the accus. case as an adv. noun, and the meaning is, I turned away from him aside.أفنضرب عنکم الذکر صفحاً would thus mean, shall We take away the Reminder from you or separate you from the Reminder and turn away Ourselves from you and neglect you. Or shall We then turn away the Reminder from you, and not invite you thereby to the Faith, turning away Ourselves from you. Or shall We then neglect you and not teach you what is incumbent on you (Lane & Aqrab). See also 2:274 and 15:86.
Commentary:
The verse means to say that Heavenly Reminders in the form of Divine signs will never cease to come. If rejection of heavenly signs had been a reasonable ground for their discontinuance no Prophet would have come after the first one. But Prophets continued to appear and to show signs in spite of the fact that most of them were rejected. The Prophets are sent to the world to lead men to God and to warn wrongdoers of the evil consequences of their transgressions and iniquitous behaviour. So long as man needs to be guided and led to God—and man will need guidance till the end of time—and so long as there are wicked men in the world who require to be warned and reformed, so long will Prophets continue to appear.
1220
以安拉的迹象为形式的醒世物将源源不断地显现。如果否定安拉的迹象有合理的依据, 认为安拉的迹象不会出现, 那么, 第一个先知出现之后就不应该有再来者。但是众先知却紧接着出现。
3645
Important Words:
أفنضرب (shall We take away). ضربه means, he struck him. They say, ضرب الدھر بیننا i.e. the time separated us. ضرب عنه means, he shunned, left or avoided him or turned away from him (Lane & Aqrab).
صفحا (neglecting) is derived from صفح. They say صفح عنه i.e. he turned away from him or he turned away from him and left him; he turned away from his sins, or he forgave him. ضربت عنه صفحا means, I turned away from him and left him. The word صفحاً is here an infinitive-noun and therefore is in the accus. case as in the phrase قعدت جلوساً (I sat down); or it is in the accus. case as an adv. noun, and the meaning is, I turned away from him aside.أفنضرب عنکم الذکر صفحاً would thus mean, shall We take away the Reminder from you or separate you from the Reminder and turn away Ourselves from you and neglect you. Or shall We then turn away the Reminder from you, and not invite you thereby to the Faith, turning away Ourselves from you. Or shall We then neglect you and not teach you what is incumbent on you (Lane & Aqrab). See also 2:274 and 15:86.
Commentary:
The verse means to say that Heavenly Reminders in the form of Divine signs will never cease to come. If rejection of heavenly signs had been a reasonable ground for their discontinuance no Prophet would have come after the first one. But Prophets continued to appear and to show signs in spite of the fact that most of them were rejected. The Prophets are sent to the world to lead men to God and to warn wrongdoers of the evil consequences of their transgressions and iniquitous behaviour. So long as man needs to be guided and led to God—and man will need guidance till the end of time—and so long as there are wicked men in the world who require to be warned and reformed, so long will Prophets continue to appear.
2670
Duraba ‘an-hu means, he left him and turned away from him. Safaha ‘an-hu also means, he turned away from him and left him. The Quranic expression means, 'Shall We take away the Reminder from you and turn Ourselves away from you and leave you without guidance' (Lane)?
2671
Heavenly Reminders in the form of Divine Signs will never cease to come. If rejection of Heavenly Signs had been a reasonable ground that they should discontinue to appear, then no Prophet would have come after the first one. But Prophets continued to appear.
وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ
15:11.
15:11.
15:11.
Commentary:
The verse purports to say that though earlier Prophets were rejected and opposed, yet God did not cease to send new Prophets on that account. So this system of the coming of heavenly Teachers will continue till the end of time and the jeering and opposition of disbelievers and their evil deeds will not stop it.
d
15:11.
a
15:11.
3646
Commentary:
The verse purports to say that though earlier Prophets were rejected and opposed, yet God did not cease to send new Prophets on that account. So this system of the coming of heavenly Teachers will continue till the end of time and the jeering and opposition of disbelievers and their evil deeds will not stop it.
d
15:11.
وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
15:12; 36:31.
15:12; 36:31.
15:12; 36:31.
e
15:12; 36:31.
b
15:12; 36:31.
a
15:12; 36:31.
فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ
Commentary:
For an explanation of this verse see vv. 27:61, 62.
3647
Commentary:
For an explanation of this verse see vv. 27:61, 62.
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
20:54.
20:54.
20:54.
Commentary:
For the theme developed in this and the next few verses see 16:9. Briefly, the argument given is that when God has made ample provision for the physical needs and requirements of man, it is inconceivable that He should have omitted to provide for his moral and spiritual needs.
a
20:54.
a
20:54.
3648
Commentary:
For the theme developed in this and the next few verses see 16:9. Briefly, the argument given is that when God has made ample provision for the physical needs and requirements of man, it is inconceivable that He should have omitted to provide for his moral and spiritual needs.
b
20:54.
وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا ۚ كَذَٰلِكَ تُخْرَجُونَ
这句经文表示, 像雨后焦燥土地上, 繁花会盛开, 新生命会出现一样, 一个在道德上和精神上沦亡的民族通过安拉的启示也获得新生。
The words signify that even as dry and parched earth blooms and blossoms into new life when rain falls on it, so do a morally and spiritually dead people receive a new life through Divine revelation.
Commentary:
As physical life depends on water that comes down as rain, so does spiritual life depend on the spiritual water of Divine revelation. The words, "even so will you be raised" signify that even as dry and parched earth blooms and blossoms into new life when rain falls on it, so will a morally and spiritually dead people receive new life through Divine revelation.
1221
这句经文表示, 像雨后焦燥土地上, 繁花会盛开, 新生命会出现一样, 一个在道德上和精神上沦亡的民族通过安拉的启示也获得新生。
3649
Commentary:
As physical life depends on water that comes down as rain, so does spiritual life depend on the spiritual water of Divine revelation. The words, "even so will you be raised" signify that even as dry and parched earth blooms and blossoms into new life when rain falls on it, so will a morally and spiritually dead people receive new life through Divine revelation.
2672
The words signify that even as dry and parched earth blooms and blossoms into new life when rain falls on it, so do a morally and spiritually dead people receive a new life through Divine revelation.
وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ
لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
11:42; 23:29.
Important Words:
مقرنین (capable of subduing) is derived from قرن. They say أقرن للشیء و أقرن الشیء i.e. he had the power and the strength to do the thing, he had the requisite ability and strength for it. مقرنین means, having the power or being able to do a thing (Aqrab).
a
11:42; 23:29.
3650
Important Words:
مقرنین (capable of subduing) is derived from قرن. They say أقرن للشیء و أقرن الشیء i.e. he had the power and the strength to do the thing, he had the requisite ability and strength for it. مقرنین means, having the power or being able to do a thing (Aqrab).
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
Commentary:
In the preceding two verses we were told that God has made boats and ships so that we may use them for travel. In the present verse attention is drawn to the fact that man should not lose sight of the journey to his spiritual goal which is God Himself.
3651
Commentary:
In the preceding two verses we were told that God has made boats and ships so that we may use them for travel. In the present verse attention is drawn to the fact that man should not lose sight of the journey to his spiritual goal which is God Himself.
وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا ۚ إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ مُّبِينٌ
这里是指把伊撒 (耶稣) 认为是 “上帝之子” 的基督教教旨。
The reference is to the Christian doctrine of Jesus being God’s son.
Commentary:
The Surah had opened with the subject of revelation, of which the basic purpose is the establishment of Divine Unity. This and the following few verses repudiate the idolatrous doctrine of assigning sons and daughters to God.
1222
这里是指把伊撒 (耶稣) 认为是 “上帝之子” 的基督教教旨。
3652
Commentary:
The Surah had opened with the subject of revelation, of which the basic purpose is the establishment of Divine Unity. This and the following few verses repudiate the idolatrous doctrine of assigning sons and daughters to God.
2672A
The reference is to the Christian doctrine of Jesus being God’s son.
أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ
6:101; 16:58; 52:40; 53:22.
6:101; 16:58; 52:40; 53:22.
6:101; 16:58; 37:153; 52:40; 53:22.
a
6:101; 16:58; 52:40; 53:22.
b
6:101; 16:58; 37:153; 52:40; 53:22.
a
6:101; 16:58; 52:40; 53:22.
وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
16:59.
16:59.
16:59.
b
16:59.
c
16:59.
b
16:59.
أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
The reference may be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol- worshippers that they worship idols which can neither speak nor answer their prayers or defend themselves against attacks made upon them.
Commentary:
The reference in the verse may also be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol worshippers that they worship idols which can neither speak nor answer their prayers nor defend themselves against attacks made upon them. See also 20:90 and 21:64.
3653
Commentary:
The reference in the verse may also be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol worshippers that they worship idols which can neither speak nor answer their prayers nor defend themselves against attacks made upon them. See also 20:90 and 21:64.
2673
The reference may be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol- worshippers that they worship idols which can neither speak nor answer their prayers or defend themselves against attacks made upon them.