العلق
Al-Alaq
The Clot • makkah • 19 Verses
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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ
اِقْرَاء (Iqra’) 这个字的意思是阅读; 诵吟; 传布; 公开赞美或收集, 所以这节经文的含意是: «古兰经» 旨在加以诵读、宣告、收集和汇集, 然后向全世界传播。提到安拉的常德 رَبّ (Rabb), 是说明人的道德是逐步发展的, 一直到穆圣才臻于尽善尽美的境界。Rabb 意思是哺育者, 支持者, 发展者, 支持人类经历各阶段发展者。这节经文的含义是: 爱戴安拉, 在人的天性中是根深蒂固的; 很自然, 应该有一个这种本能欲望可以在自身得到完全显示的人。
مفسرین اور مسیحیوں نے اس جگہ ایک غلطی کی ہے اور لکھا ہے کہ فرشتہ نے غارِ حرا میں ریشم پر لکھی ہوئی ایک تحریر دکھا کر کہا تھا کہ ’’پڑھو‘‘ مگر اصل بات یہ ہے کہ اِقْرَأْ کے معنے عربی زبان میں صرف پڑھنے کے نہیں بلکہ دوسرے کی بات دہرانے کے بھی ہیں۔ پس اس سورت میں بتایا گیا ہے کہ جب فرشتہ پہلی دفعہ خدا کی وحی لایا تو اس نے آنحضرت صلی اللہ علیہ وسلم سے کہا کہ جو کچھ میں کہتا جاؤں اسے دہراتے جاؤ۔ اس معنے سے غفلت کی وجہ سے ایک بیہودہ قصّہ بن گیا۔
The word Iqra’ meaning read, recite, convey, proclaim or collect, the verse signifies that the Qur’an was meant to be read and proclaimed, to be collected and put together and then conveyed to the whole world. The mention of the Divine attribute Rabb, (Nourisher, Sustainer and Developer, Who sustains man through all the stages of his development), shows that man’s moral development was to be gradual till it was to find full consummation in the Holy Prophet.
23:15; 40:68; 75:39.
Important Words:
اقرأ (proclaim) is derived from قرء which means, he collected together the thing; put it together part to part. قرأت القرآنmeans, I recited or read the Quran uninterruptedly or recited it chanting (syn. أنشد). قرء علیه القرآن means, he read or recited to him the Quran. قرأعلیهالسلام means, he conveyed or delivered to him the salutation. Thus اقرأ means, read, recite, convey, proclaim or collect (Lane & Aqrab).
Commentary:
The very first word of the verse shows that the Quran was meant to be read and proclaimed, to be collected and put together and conveyed to the whole world. Moreover, the verse embodies a prophecy that the Quran will be written and repeatedly read and recited. It is an undeniable fact of history that as soon as a portion of the Quran was revealed it was committed to writing and that among all religious Scriptures the Quran is the most widely read. The mention in the verse of the Divine attribute رب (the Lord) Who cherishes and sustains man through all the different stages of his development signifies that the spiritual development of man was to be gradual and in stages till it was to find its full consummation in the Holy Prophet.
1736
اِقْرَاء (Iqra’) 这个字的意思是阅读; 诵吟; 传布; 公开赞美或收集, 所以这节经文的含意是: «古兰经» 旨在加以诵读、宣告、收集和汇集, 然后向全世界传播。提到安拉的常德 رَبّ (Rabb), 是说明人的道德是逐步发展的, 一直到穆圣才臻于尽善尽美的境界。Rabb 意思是哺育者, 支持者, 发展者, 支持人类经历各阶段发展者。这节经文的含义是: 爱戴安拉, 在人的天性中是根深蒂固的; 很自然, 应该有一个这种本能欲望可以在自身得到完全显示的人。
1
مفسرین اور مسیحیوں نے اس جگہ ایک غلطی کی ہے اور لکھا ہے کہ فرشتہ نے غارِ حرا میں ریشم پر لکھی ہوئی ایک تحریر دکھا کر کہا تھا کہ ’’پڑھو‘‘ مگر اصل بات یہ ہے کہ اِقْرَأْ کے معنے عربی زبان میں صرف پڑھنے کے نہیں بلکہ دوسرے کی بات دہرانے کے بھی ہیں۔ پس اس سورت میں بتایا گیا ہے کہ جب فرشتہ پہلی دفعہ خدا کی وحی لایا تو اس نے آنحضرت صلی اللہ علیہ وسلم سے کہا کہ جو کچھ میں کہتا جاؤں اسے دہراتے جاؤ۔ اس معنے سے غفلت کی وجہ سے ایک بیہودہ قصّہ بن گیا۔
b
23:15; 40:68; 75:39.
4782
Important Words:
اقرأ (proclaim) is derived from قرء which means, he collected together the thing; put it together part to part. قرأت القرآنmeans, I recited or read the Quran uninterruptedly or recited it chanting (syn. أنشد). قرء علیه القرآن means, he read or recited to him the Quran. قرأعلیهالسلام means, he conveyed or delivered to him the salutation. Thus اقرأ means, read, recite, convey, proclaim or collect (Lane & Aqrab).
Commentary:
The very first word of the verse shows that the Quran was meant to be read and proclaimed, to be collected and put together and conveyed to the whole world. Moreover, the verse embodies a prophecy that the Quran will be written and repeatedly read and recited. It is an undeniable fact of history that as soon as a portion of the Quran was revealed it was committed to writing and that among all religious Scriptures the Quran is the most widely read. The mention in the verse of the Divine attribute رب (the Lord) Who cherishes and sustains man through all the different stages of his development signifies that the spiritual development of man was to be gradual and in stages till it was to find its full consummation in the Holy Prophet.
3386
The word Iqra’ meaning read, recite, convey, proclaim or collect, the verse signifies that the Qur’an was meant to be read and proclaimed, to be collected and put together and then conveyed to the whole world. The mention of the Divine attribute Rabb, (Nourisher, Sustainer and Developer, Who sustains man through all the stages of his development), shows that man’s moral development was to be gradual till it was to find full consummation in the Holy Prophet.
خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ
23:15; 40:68; 75:39.
The verse signifies that love of God is ingrained in the nature of man, and that it was natural that there should have been someone in whom this instinctive impulse should have found its complete manifestation. He was the Holy Prophet who loved his Creator with all his mind, heart and soul, Insan in the verse besides the meaning given in the text signifies the perfect man—the Holy Prophet.
Important Words:
علق (clot of blood) is inf. noun from علق (‘aliqa). They say علق به i.e. it hung to it, clung, clave or stuck fast to it; it concerned him or it. علقھا او علق بھا means, he loved her. علق means, a clot of blood; love (Lane & Aqrab). خلق من علق is an Arabic phrase meaning, love forms a part of his nature; it is ingrained in his nature. See also 21:38 & 30:55.
Commentary:
The verse signifies that love of God is ingrained in the nature of man, and that it was natural that there should have been someone in whom this instinctive impulse should find its completest manifestation. This was the Holy Prophet who loved his Creator with all his mind, heart and soul. The verse also signifies that as man’s physical development is gradual, so is his spiritual development, and this gradual development culminated in the Holy Prophet.
b
23:15; 40:68; 75:39.
1737
这节经文的含义是: 爱戴安拉, 在人的天性中是根深蒂固的; 很自然, 应该有一个这种本能欲望可以在自身得到完全显示的人。这个人就是穆圣, 他一心一意爱戴他的创造者。这节经文中的 اِنْسَان (Insan) 还有一个意思, 那就是指完人--------穆圣。
4783
Important Words:
علق (clot of blood) is inf. noun from علق (‘aliqa). They say علق به i.e. it hung to it, clung, clave or stuck fast to it; it concerned him or it. علقھا او علق بھا means, he loved her. علق means, a clot of blood; love (Lane & Aqrab). خلق من علق is an Arabic phrase meaning, love forms a part of his nature; it is ingrained in his nature. See also 21:38 & 30:55.
Commentary:
The verse signifies that love of God is ingrained in the nature of man, and that it was natural that there should have been someone in whom this instinctive impulse should find its completest manifestation. This was the Holy Prophet who loved his Creator with all his mind, heart and soul. The verse also signifies that as man’s physical development is gradual, so is his spiritual development, and this gradual development culminated in the Holy Prophet.
b
23:15; 40:68; 75:39.
3387
The verse signifies that love of God is ingrained in the nature of man, and that it was natural that there should have been someone in whom this instinctive impulse should have found its complete manifestation. He was the Holy Prophet who loved his Creator with all his mind, heart and soul, Insan in the verse besides the meaning given in the text signifies the perfect man—the Holy Prophet.
ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ
越是诵读 «古兰经», 越是向世界宣告 «古兰经», 安拉的神圣性和人的尊严就越被认识和赏鉴。
یعنی جتنا تو قرآن پڑھ کر لوگوں کو سنائے گا‘ اتنا ہی تیرے رب کا شرف اور انسان کا شرف ظاہر ہوگا۔
The more the Qur’an is read and proclaimed to the world, the more the holiness of God and the dignity of man are recognised and appreciated.
Commentary:
The verse purports to say that the more the Quran is read and proclaimed to the world, the more the Holiness of God and the dignity of man will be recognised and appreciated. The verse may also imply a prophecy that through the reading, preaching and proclaiming of the Quran a place of great honour will accrue to the Holy Prophet and his followers.
1738
越是诵读 «古兰经», 越是向世界宣告 «古兰经», 安拉的神圣性和人的尊严就越被认识和赏鉴。
2
یعنی جتنا تو قرآن پڑھ کر لوگوں کو سنائے گا‘ اتنا ہی تیرے رب کا شرف اور انسان کا شرف ظاہر ہوگا۔
4784
Commentary:
The verse purports to say that the more the Quran is read and proclaimed to the world, the more the Holiness of God and the dignity of man will be recognised and appreciated. The verse may also imply a prophecy that through the reading, preaching and proclaiming of the Quran a place of great honour will accrue to the Holy Prophet and his followers.
3388
The more the Qur’an is read and proclaimed to the world, the more the holiness of God and the dignity of man are recognised and appreciated.
ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ
这节经文似乎包含了一个预言, 那就是: 在书写、保存并避免遭到遗失和破坏几方面, “笔” 起着很重要的作用。这节经文进而提到了 “笔” 的巨大贡献, 推进了宣传和散布精神科学和 «古兰经» 启示的安拉的奥秘以及由于研究 «古兰经» 而受到激励的自然科学。这真是很有意义的: 在一部天经中竟然经常提到 “笔”; 这部天经下降于这样一个民族, 他们并不尊重并很少加以应用; 而得到天经下降的一个人还是不识字的。
This verse seems to embody a prophecy that "pen" would play a very important part in committing the Qur’an to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution which "pen" was to make towards the propagation and dissemination of the spiritual sciences and Divine secrets revealed by the Qur’an and of the physical sciences to which the study of the Qur’an was to impart a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and had made rare use of, it and which was revealed to a person who himself did not know how to read and write.
Commentary:
This verse also embodies a prophecy that the "pen" would play a great part in committing the Quran to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution that "the pen" was to make towards the propagation and dissemination of spiritual sciences and the divine secrets revealed by the Quran and of the physical sciences to which the study of the Quran imparted a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and made rare use of it, and which was revealed to a person who himself did not know how to read and write.
1739
这节经文似乎包含了一个预言, 那就是: 在书写、保存并避免遭到遗失和破坏几方面, “笔” 起着很重要的作用。这节经文进而提到了 “笔” 的巨大贡献, 推进了宣传和散布精神科学和 «古兰经» 启示的安拉的奥秘以及由于研究 «古兰经» 而受到激励的自然科学。这真是很有意义的: 在一部天经中竟然经常提到 “笔”; 这部天经下降于这样一个民族, 他们并不尊重并很少加以应用; 而得到天经下降的一个人还是不识字的。
4785
Commentary:
This verse also embodies a prophecy that the "pen" would play a great part in committing the Quran to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution that "the pen" was to make towards the propagation and dissemination of spiritual sciences and the divine secrets revealed by the Quran and of the physical sciences to which the study of the Quran imparted a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and made rare use of it, and which was revealed to a person who himself did not know how to read and write.
3389
This verse seems to embody a prophecy that "pen" would play a very important part in committing the Qur’an to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution which "pen" was to make towards the propagation and dissemination of the spiritual sciences and Divine secrets revealed by the Qur’an and of the physical sciences to which the study of the Qur’an was to impart a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and had made rare use of, it and which was revealed to a person who himself did not know how to read and write.
عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْ
4:114; 55:5.
4:114; 55:5.
c
4:114; 55:5.
a
4:114; 55:5.
4786
Commentary:
Not even one hundredth part of what the Quran has taught about Divine Unity, Revelation, Angels, life after death, Ethics, and other kindred subjects is to be found in any other revealed Scripture.
a
4:114; 55:5.
كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓ
37:31.
Commentary:
The particle کلا is sometimes used to impart emphasis and is expressive of certainty. Or it is used in the sense of 'nay' or 'never'. The verse means that though man has been endowed with great natural powers and has been created in the best make, he errs grievously if he thinks that he can ignore God’s help and guidance. He constantly stands in need of Divine assistance because his capacities and capabilities are at best limited.
b
37:31.
4787
Commentary:
The particle کلا is sometimes used to impart emphasis and is expressive of certainty. Or it is used in the sense of 'nay' or 'never'. The verse means that though man has been endowed with great natural powers and has been created in the best make, he errs grievously if he thinks that he can ignore God’s help and guidance. He constantly stands in need of Divine assistance because his capacities and capabilities are at best limited.
أَن رَّءَاهُ ٱسْتَغْنَىٰٓ
إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ
21:36; 53:43.
21:36; 53:43.
5:49; 21:36; 53:43.
a
21:36; 53:43.
a
5:49; 21:36; 53:43.
b
21:36; 53:43.
أَرَءَيْتَ ٱلَّذِى يَنْهَىٰ
2:115; 72:20.
2:115; 72:20.
b
2:115; 72:20.
1740
指的是每一个礼拜的穆斯林, 特别是穆圣。
b
2:115; 72:20.
c
2:115; 72:20.
عَبْدًا إِذَا صَلَّىٰٓ
ظاہری طور پر تو عَبْد کے لفظ سے محمد رسول اللہ صلی اللہ علیہ وسلم کی طرف اشارہ ہے اور بتایا گیا ہے کہ جب آپ خانہ کعبہ میں نماز پڑھتے تھے تو کافر آکر آپ کے سر اور جسم مبارک پر مٹی ڈال دیتے تھے اور ایک دفعہ تو انہوں نے اونٹ کی اوجھری آپ کے سر پر رکھ دی تھی جس کی وجہ سے آپ سجدہ سے سر نہ اٹھا سکتے تھے۔
The reference is to every Muslim, who prays, particularly to the Holy Prophet.
Commentary:
The verse is of general application. But it may in particular refer to the Holy Prophet.
b
2:115; 72:20.
1740
指的是每一个礼拜的穆斯林, 特别是穆圣。
1
ظاہری طور پر تو عَبْد کے لفظ سے محمد رسول اللہ صلی اللہ علیہ وسلم کی طرف اشارہ ہے اور بتایا گیا ہے کہ جب آپ خانہ کعبہ میں نماز پڑھتے تھے تو کافر آکر آپ کے سر اور جسم مبارک پر مٹی ڈال دیتے تھے اور ایک دفعہ تو انہوں نے اونٹ کی اوجھری آپ کے سر پر رکھ دی تھی جس کی وجہ سے آپ سجدہ سے سر نہ اٹھا سکتے تھے۔
4788
Commentary:
The verse is of general application. But it may in particular refer to the Holy Prophet.
3390
The reference is to every Muslim, who prays, particularly to the Holy Prophet.
أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ
أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ
أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ
Commentary:
کذب (rejects) relates to beliefs and تولی (turns his back) to actions and deeds, meaning that his beliefs are wrong and his deeds bad.
4789
Commentary:
کذب (rejects) relates to beliefs and تولی (turns his back) to actions and deeds, meaning that his beliefs are wrong and his deeds bad.
أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ
90:8.
c
90:8.
كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ
经文 (10-18节) 虽然通常用来指每一个傲慢而顽固的不信者, 但有些 «古兰经» 注释家认为特指麦加的古莱西人首领阿布•贾赫耳 (اَبُوْجَهل, Abu Jahl)。他打头阵从穆圣传教初期就折磨、反对并迫害穆圣和穆斯林。有些信奉了伊斯兰教的奴隶在他的指令下被抓住了额发拖到麦加的街头。白德尔之战失败之后, 包括阿布•贾赫耳在内的有些古莱西首领的尸体被抓住了额发扔进特地挖掘的一个坑内。这是对几年之前他们在麦加迫害无助的穆斯林的恰如其分的惩罚。
سَفَعَ کے معنے عربی لغت میں پیشانی کے بالوں کو پکڑ کر زور سے گھسیٹنے کے ہوتے ہیں (اقرب)
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some Commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront to annoy, oppose and persecute the Holy Prophet and the Muslims. Some of the slaves, who had embraced Islam, at his instance were dragged by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
Important Words:
نسفعا (we shall seize him and drag him). سفعه means, he made a mark upon it with hot iron; he struck or slapped his face. سفع بناصیته means, he seized his forelock and dragged him (Lane & Aqrab).
Commentary:
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront in annoying, opposing and persecuting the Holy Prophet and the Muslims. Some of the slaves who had embraced Islam were dragged at his instance by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
1741
经文 (10-18节) 虽然通常用来指每一个傲慢而顽固的不信者, 但有些 «古兰经» 注释家认为特指麦加的古莱西人首领阿布•贾赫耳 (اَبُوْجَهل, Abu Jahl)。他打头阵从穆圣传教初期就折磨、反对并迫害穆圣和穆斯林。有些信奉了伊斯兰教的奴隶在他的指令下被抓住了额发拖到麦加的街头。白德尔之战失败之后, 包括阿布•贾赫耳在内的有些古莱西首领的尸体被抓住了额发扔进特地挖掘的一个坑内。这是对几年之前他们在麦加迫害无助的穆斯林的恰如其分的惩罚。
2
سَفَعَ کے معنے عربی لغت میں پیشانی کے بالوں کو پکڑ کر زور سے گھسیٹنے کے ہوتے ہیں (اقرب)
4790
Important Words:
نسفعا (we shall seize him and drag him). سفعه means, he made a mark upon it with hot iron; he struck or slapped his face. سفع بناصیته means, he seized his forelock and dragged him (Lane & Aqrab).
Commentary:
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront in annoying, opposing and persecuting the Holy Prophet and the Muslims. Some of the slaves who had embraced Islam were dragged at his instance by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
3391
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some Commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront to annoy, oppose and persecute the Holy Prophet and the Muslims. Some of the slaves, who had embraced Islam, at his instance were dragged by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
نَاصِيَةٍ كَٰذِبَةٍ خَاطِئَةٍ
یعنی حقیقتاً تو وہ آدمی ذلیل ہے لیکن وہ چوٹی اس کی بڑائی اور عزت کی علامت ہوتی ہے اس لئے وہ جھوٹی ہے اور پھر وہ خطار کار بھی ہے یعنی گناہ کی تائید کر رہی ہوتی ہے اور ایک گناہ گار کو بڑا آدمی ظاہر کرتی ہے۔
3
یعنی حقیقتاً تو وہ آدمی ذلیل ہے لیکن وہ چوٹی اس کی بڑائی اور عزت کی علامت ہوتی ہے اس لئے وہ جھوٹی ہے اور پھر وہ خطار کار بھی ہے یعنی گناہ کی تائید کر رہی ہوتی ہے اور ایک گناہ گار کو بڑا آدمی ظاہر کرتی ہے۔
فَلْيَدْعُ نَادِيَهُۥ
Important Words:
نادی (associates) is derived from ندا. They say ندا القوم the people gathered and came to the meeting. ندی or النادی means, an assembly (Aqrab).
4791
Important Words:
نادی (associates) is derived from ندا. They say ندا القوم the people gathered and came to the meeting. ندی or النادی means, an assembly (Aqrab).
سَنَدْعُ ٱلزَّبَانِيَةَ
زَبَانِيَة (Zabaniyah) 的意思是武装军官或警察局长; 天使或火狱的卫士; 惩罚的天使 (Lane)。
اس جگہ پولیس سے عذاب کے فرشتے مراد ہیں جو اس دنیا میں بھی اور اگلے جہان میں بھی منکرینِ صداقت کو سزا دیتے رہتے ہیں۔
Zabaniyah means, armed officers or the prefect of police; angels or guards of Hell; angels of punishment (Lane).
Important Words:
زبانیه (angels of punishment) is the plural of زبنیة which is derived from زبن . They say زبنه he pushed or thrust it, or thrust it away. زبنت الناقة means, the she-camel pushed away the milker on the occasion of being milked. زبانیة means, armed attendants or officers or soldiers or the prefect of police (syn. شرطة); angels or guards of hell because they push the sinners into it; angels of punishment (Lane & Aqrab).
1742
زَبَانِيَة (Zabaniyah) 的意思是武装军官或警察局长; 天使或火狱的卫士; 惩罚的天使 (Lane)。
4
اس جگہ پولیس سے عذاب کے فرشتے مراد ہیں جو اس دنیا میں بھی اور اگلے جہان میں بھی منکرینِ صداقت کو سزا دیتے رہتے ہیں۔
4792
Important Words:
زبانیه (angels of punishment) is the plural of زبنیة which is derived from زبن . They say زبنه he pushed or thrust it, or thrust it away. زبنت الناقة means, the she-camel pushed away the milker on the occasion of being milked. زبانیة means, armed attendants or officers or soldiers or the prefect of police (syn. شرطة); angels or guards of hell because they push the sinners into it; angels of punishment (Lane & Aqrab).
3392
Zabaniyah means, armed officers or the prefect of police; angels or guards of Hell; angels of punishment (Lane).