البينة
Al-Bayyinah
The Clear Proof • madinah • 8 Verses
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بِسۡمِ اللّٰہِ الرَّحۡمٰنِ الرَّحِیۡمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
لَمۡ یَکُنِ الَّذِیۡنَ کَفَرُوۡا مِنۡ اَہۡلِ الۡکِتٰبِ وَالۡمُشۡرِکِیۡنَ مُنۡفَکِّیۡنَ حَتّٰی تَاۡتِیَہُمُ الۡبَیِّنَۃُ
اس آیت میں صاف طور پر اہلِ کتاب کا نام بھی کافر رکھا ہے۔
مطلب یہ کہ اہلِ کتاب چونکہ غلط یا صحیح طور پر ایک آسمانی صحیفہ سے وابستہ ہیں اس لئے جب تک محمد رسول اللہ صلی اللہ علیہ وسلم قرآن لے کر نہ آتے ان کی اصلاح کا کوئی امکان نہ تھا۔
The Qur’an has divided all disbelievers into two categories—the People of the Book and the idolaters (those who do not believe in any revealed Scripture).
16:34.
Important Words:
منفکین is derived from انفک. They say انفک الشیء عن الشیء i.e. the thing became separated from another thing. ما انفک یفعل کذاmeans, he continued to do so or did not cease to do so or did not desist from doing so (Lane & Aqrab).
Commentary:
The Quran has divided all disbelievers into two categories—the People of the Book and the idolaters, i.e. those who do not believe in any revealed Scripture. The verse purports to say that before the advent of the Holy Prophet those who had received revealed guidance as well as those who were complete strangers to it were all sunk in immorality and iniquity and had held false beliefs and wrong ideals and principles, and that if the Holy Prophet had not come and the Quran had not been revealed, they would have continued to flounder in darkness. It is to this universal moral decline that the Quran has referred in the words ظھر الفساد فی البر والبحر i.e. corruption had appeared on land and on sea (30:42).
2
اس آیت میں صاف طور پر اہلِ کتاب کا نام بھی کافر رکھا ہے۔
3
مطلب یہ کہ اہلِ کتاب چونکہ غلط یا صحیح طور پر ایک آسمانی صحیفہ سے وابستہ ہیں اس لئے جب تک محمد رسول اللہ صلی اللہ علیہ وسلم قرآن لے کر نہ آتے ان کی اصلاح کا کوئی امکان نہ تھا۔
b
16:34.
4798
Important Words:
منفکین is derived from انفک. They say انفک الشیء عن الشیء i.e. the thing became separated from another thing. ما انفک یفعل کذاmeans, he continued to do so or did not cease to do so or did not desist from doing so (Lane & Aqrab).
Commentary:
The Quran has divided all disbelievers into two categories—the People of the Book and the idolaters, i.e. those who do not believe in any revealed Scripture. The verse purports to say that before the advent of the Holy Prophet those who had received revealed guidance as well as those who were complete strangers to it were all sunk in immorality and iniquity and had held false beliefs and wrong ideals and principles, and that if the Holy Prophet had not come and the Quran had not been revealed, they would have continued to flounder in darkness. It is to this universal moral decline that the Quran has referred in the words ظھر الفساد فی البر والبحر i.e. corruption had appeared on land and on sea (30:42).
3399
The Qur’an has divided all disbelievers into two categories—the People of the Book and the idolaters (those who do not believe in any revealed Scripture).
رَسُوۡلٌ مِّنَ اللّٰہِ یَتۡلُوۡا صُحُفًا مُّطَہَّرَۃً
3:165; 62:3.
3:165; 62:3.
3:165; 62:3; 87:19.
Commentary:
The expression رسول من الله is case in apposition with the word البینة in the preceding verse. The word مطھرة (pure) signifies that the Quran is completely free from all possible flaws, blemishes or defects. It possesses, on the contrary all conceivable beauty and excellence.
b
3:165; 62:3.
c
3:165; 62:3; 87:19.
4799
Commentary:
The expression رسول من الله is case in apposition with the word البینة in the preceding verse. The word مطھرة (pure) signifies that the Quran is completely free from all possible flaws, blemishes or defects. It possesses, on the contrary all conceivable beauty and excellence.
b
3:165; 62:3.
فِیۡہَا کُتُبٌ قَیِّمَۃٌ
在以往的所有天经中, 有关善良、永恒及不灭的教旨, 皆在 «古兰经» 中得到了概括, 更有大量为那些天经所匮缺的, 而且, 凡人类为精神上和道德上的发展所需的, 也得到了概括。具有永恒价值的一切正确思想、原则、法令和命谕也都已纳入其中了。«古兰经» 似乎是那些天经的卫士, 并且避免了那些经中所能发现的种种缺点和不净之物。
یعنی وہ بَیِّنَۃ کتاب بھی ایسی لائے جس میں دائمی صداقتیں ہوں۔ تاکہ یہودیوں اور عیسائیوں پر ثابت ہو جائے کہ ہماری کتابیں تو ناقص اور مٹنے والی ہیں۔ مگر قائم رہنے والی کتاب وہی ہے جو محمد رسول اللہ صلی اللہ علیہ وسلم لائے ہیں۔ پس اس کے مانے بغیر کوئی چارہ نہیں۔
The Qur’an is a compendium of all that is good, lasting and imperishable in the teachings of former revealed Scriptures, with a good deal more which those Scriptures lacked, but which man sorely needed for his moral and spiritual development. All those right ideals and principles and ordinances and commandments which were of permanent utility to man have been incorporated in it. The Qur’an stands, as it were, as a guardian over those Books and has steered clear of all those defects and impurities which were found in them.
Important Words:
قیمة (lasting) is derived from قام . They say قام بالامر i.e. he managed, conducted or superintended the affair. قومه means, he put it right or made it straight. قیم means, true, perfect; superintendent; guardian (Lane, Mufradat & Aqrab).
Commentary:
The Quran is the compendium of all that is good, lasting and imperishable in the teachings of former revealed Scriptures, with a good deal more which those Scriptures lack but which man needed for his moral and spiritual development. All those right ideals and principles and ordinances and commandments which were of permanent utility to man have been incorporated in it. The Quran stands, as it were, not only as a guardian over those Books but comprises additional teachings that guard and protect man from moral decline and degeneration and teaches him how to make right use of his God-given faculties.
In the words صحفا مطھرة (pure Scriptures) stress is laid on the fact that the Quran has steered clear of all those defects and impurities which were found in the former Scriptures. In the expression دین القیمة (right religion) the emphasis is on those lasting and unalterable teachings which are its exclusive possession.
1750
在以往的所有天经中, 有关善良、永恒及不灭的教旨, 皆在 «古兰经» 中得到了概括, 更有大量为那些天经所匮缺的, 而且, 凡人类为精神上和道德上的发展所需的, 也得到了概括。具有永恒价值的一切正确思想、原则、法令和命谕也都已纳入其中了。«古兰经» 似乎是那些天经的卫士, 并且避免了那些经中所能发现的种种缺点和不净之物。
1
یعنی وہ بَیِّنَۃ کتاب بھی ایسی لائے جس میں دائمی صداقتیں ہوں۔ تاکہ یہودیوں اور عیسائیوں پر ثابت ہو جائے کہ ہماری کتابیں تو ناقص اور مٹنے والی ہیں۔ مگر قائم رہنے والی کتاب وہی ہے جو محمد رسول اللہ صلی اللہ علیہ وسلم لائے ہیں۔ پس اس کے مانے بغیر کوئی چارہ نہیں۔
4800
Important Words:
قیمة (lasting) is derived from قام . They say قام بالامر i.e. he managed, conducted or superintended the affair. قومه means, he put it right or made it straight. قیم means, true, perfect; superintendent; guardian (Lane, Mufradat & Aqrab).
Commentary:
The Quran is the compendium of all that is good, lasting and imperishable in the teachings of former revealed Scriptures, with a good deal more which those Scriptures lack but which man needed for his moral and spiritual development. All those right ideals and principles and ordinances and commandments which were of permanent utility to man have been incorporated in it. The Quran stands, as it were, not only as a guardian over those Books but comprises additional teachings that guard and protect man from moral decline and degeneration and teaches him how to make right use of his God-given faculties.
In the words صحفا مطھرة (pure Scriptures) stress is laid on the fact that the Quran has steered clear of all those defects and impurities which were found in the former Scriptures. In the expression دین القیمة (right religion) the emphasis is on those lasting and unalterable teachings which are its exclusive possession.
3400
The Qur’an is a compendium of all that is good, lasting and imperishable in the teachings of former revealed Scriptures, with a good deal more which those Scriptures lacked, but which man sorely needed for his moral and spiritual development. All those right ideals and principles and ordinances and commandments which were of permanent utility to man have been incorporated in it. The Qur’an stands, as it were, as a guardian over those Books and has steered clear of all those defects and impurities which were found in them.
وَمَا تَفَرَّقَ الَّذِیۡنَ اُوۡتُوا الۡکِتٰبَ اِلَّا مِنۡۢ بَعۡدِ مَا جَآءَتۡہُمُ الۡبَیِّنَۃُ
42:15; 45:18.
یعنی جن اہل کتاب کے زمانہ میں قرآن اترا ہے۔ پہلے تو وہ اپنے جھوٹے قصوں پر خوش تھے لیکن اب وہی لوگ قرآن کے بیان کردہ سچے واقعات کے مقابلہ میں بائبل کے جھوٹے واقعات پیش کرکے اختلاف کرتے ہیں۔
42:15; 45:18.
42:15; 45:18.
Commentary:
The verse means to say that the People of the Book had eagerly awaited the coming of a great Prophet about whom clear prophecies were found in their scriptures, but when he appeared in fact, then instead of accepting him they rejected him.
c
42:15; 45:18.
2
یعنی جن اہل کتاب کے زمانہ میں قرآن اترا ہے۔ پہلے تو وہ اپنے جھوٹے قصوں پر خوش تھے لیکن اب وہی لوگ قرآن کے بیان کردہ سچے واقعات کے مقابلہ میں بائبل کے جھوٹے واقعات پیش کرکے اختلاف کرتے ہیں۔
a
42:15; 45:18.
4801
Commentary:
The verse means to say that the People of the Book had eagerly awaited the coming of a great Prophet about whom clear prophecies were found in their scriptures, but when he appeared in fact, then instead of accepting him they rejected him.
c
42:15; 45:18.
وَمَاۤ اُمِرُوۡۤا اِلَّا لِیَعۡبُدُوا اللّٰہَ مُخۡلِصِیۡنَ لَہُ الدِّیۡنَ حُنَفَآءَ وَیُقِیۡمُوا الصَّلٰوۃَ وَیُؤۡتُوا الزَّکٰوۃَ ۚ وَذٰلِکَ دِیۡنُ الۡقَیِّمَۃِ
عربی میں کبھی ضمیر بالمعنٰے پھیری جاتی ہے۔ اس جگہ دِیْنٌ کا لفظ ہے جس کے ایک معنے طَرِیْقَۃٌ کے ہیں۔ پس طَرِیْقَۃٌ کے معنوں کو مدنظر رکھ کر قرآن مجیدنے اس کی صفت قَیِّمَۃٌ بیان کر دی ہے جو مؤنث ہے اور جس کے مقام کے لحاظ سے ہم نے معنے کر دیئے ہیں۔ جو نہایت صاف اور سیدھے معنی ہیں۔
31:33; 40:15.
Commentary:
دین (religion) means obedience; mastery; command; plan; righteousness; habit or custom; behaviour or conduct (Lane & Aqrab). The verse may signify:
(1) They should have rendered full and sincere obedience to Divine commandments.
(2) When they got mastery or ascendancy, they should have devoted all their power and prestige to obtaining God’s pleasure.
(3) All their plans should have been directed towards the achievement of the one supreme object—pleasure of God.
(4) Their fear of God and love for Him should have been completely sincere and honest.
(5) They should have imbibed Divine attributes; and all their friendships and enmities should have been for the sake of God.
d
40:15.
1751
دِيْن (Din)的意思是: 服从; 指挥; 命令; 计划; 正道; 习惯或风俗; 行为或品行 (Lane)。
3
عربی میں کبھی ضمیر بالمعنٰے پھیری جاتی ہے۔ اس جگہ دِیْنٌ کا لفظ ہے جس کے ایک معنے طَرِیْقَۃٌ کے ہیں۔ پس طَرِیْقَۃٌ کے معنوں کو مدنظر رکھ کر قرآن مجیدنے اس کی صفت قَیِّمَۃٌ بیان کر دی ہے جو مؤنث ہے اور جس کے مقام کے لحاظ سے ہم نے معنے کر دیئے ہیں۔ جو نہایت صاف اور سیدھے معنی ہیں۔
b
31:33; 40:15.
4802
Commentary:
دین (religion) means obedience; mastery; command; plan; righteousness; habit or custom; behaviour or conduct (Lane & Aqrab). The verse may signify:
(1) They should have rendered full and sincere obedience to Divine commandments.
(2) When they got mastery or ascendancy, they should have devoted all their power and prestige to obtaining God’s pleasure.
(3) All their plans should have been directed towards the achievement of the one supreme object—pleasure of God.
(4) Their fear of God and love for Him should have been completely sincere and honest.
(5) They should have imbibed Divine attributes; and all their friendships and enmities should have been for the sake of God.
d
40:15.
3400A
Din means, obedience; mastery; command; plan; righteousness; habit or custom; behaviour or conduct (Lane).
اِنَّ الَّذِیۡنَ کَفَرُوۡا مِنۡ اَہۡلِ الۡکِتٰبِ وَالۡمُشۡرِکِیۡنَ فِیۡ نَارِ جَہَنَّمَ خٰلِدِیۡنَ فِیۡہَاۤ ۚ اُولٰٓئِکَ ہُمۡ شَرُّ الۡبَرِیَّۃِ
a
19:69; 21:99.
b
8:56; 95:6.
اِنَّ الَّذِیۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ اُولٰٓئِکَ ہُمۡ خَیۡرُ الۡبَرِیَّۃِ
3:199.
c
3:199.
جَزَآؤُہُمۡ عِنۡدَ رَبِّہِمۡ جَنّٰتُ عَدۡنٍ تَجۡرِیۡ مِنۡ تَحۡتِہَا الۡاَنۡہٰرُ خٰلِدِیۡنَ فِیۡہَاۤ اَبَدًا ۖ رَّضِیَ اللّٰہُ عَنۡہُمۡ وَرَضُوۡا عَنۡہُ ۚ ذٰلِکَ لِمَنۡ خَشِیَ رَبَّہٗ
9:72; 13:24; 16:32; 35:34.
36:12; 55:47.
The highest stage of spiritual development is reached when man’s will becomes completely identified with the Divine Will.
9:72; 13:24; 16:32; 35:34.
36:12; 55:47; 67:13.
Commentary:
The highest stage of spiritual development is reached when man’s will becomes completely identified with the Will of God.
a
9:72; 13:24; 16:32; 35:34.
b
36:12; 55:47.
1752
人的精神发展的最高阶段是他的意志和安拉的神圣意志达致完全一致的时刻。
d
9:72; 13:24; 16:32; 35:34.
e
36:12; 55:47; 67:13.
4803
Commentary:
The highest stage of spiritual development is reached when man’s will becomes completely identified with the Will of God.
a
9:72; 13:24; 16:32; 35:34.
b
36:12; 55:47.
3401
The highest stage of spiritual development is reached when man’s will becomes completely identified with the Divine Will.