LEMMA
دَافِع
Appears 2 times in Quran
📖 Lane's Lexicon
Classical definitions for root دفع
[1]
دَفَعَهُ , (S, Msb, K,) aor.
دَفَعَ , (K,) inf. n. دَفْعٌ
(Msb, K) and دَفَاعٌ (TA) and مَدْفَعٌ, (K,) [He
impelled it, pushed it, thrust it, or drove it; and
particularly, so as to remove it from its place;
he propelled it; he repelled, or repulsed, it; he
pushed it, thrust it, or drove it, away, or back;]
he put it away, or removed it from its place,
(Msb, TA,) by, or with, force, or strength: (TA:)
or دَفْعٌ signifies the putting away or removing or
turning back a thing before the coming or arriving [of that thing]; like as رَفْعٌ signifies the
“ putting away or removing or turning back ”
a thing “ after the coming or arriving ” thereof.
(Kull p. 185.) Hence the saying in the Kur
[ii. 252, and xxii. 41], وَلَوْ لَا دَفْعُ ٱللّٰهِ النَّاسَ [And
were it not for God's repelling men]; where
some read ↓ دِفَاعُ [which means the same, as will
be seen in the course of what follows, though
bearing also another interpretation, likewise to be
seen in what follows]. (TA.) You say, دَفَعْتُ
الرَّجُلَ [I impelled, pushed, &c., the man]. (S.)
And ↓ دافعهُ, inf. n. دِفَاعٌ [and مُدَافَعَةٌ]; and
↓ دفّعهُ; (TA;) [both, app., accord. to the TA,
signifying the same; but the latter more properly relates to several objects together, or signifies he impelled it, pushed it, &c., much, or
vehemently, or often; whereas] مُدَافَعَةٌ (K, TA)
and دِفَاعٌ (TA) are [often exactly] syn. with دَفْعٌ.
(K, TA.) Thus, (TA,) you say, as meaning the
same, دافع ↓ عَنْهُ and دَفَعَ [He repelled from him;
whence another explanation of these two phrases,
which see in what follows]. (S, TA.) And hence,
دَفَعَ ٱللّٰهُ عَنْكَ المَكْرُوهَ, inf. n. دَفْعٌ, (tropical:) [May God
repel, or avert, from thee what is disliked, or
hated, or evil]: (TA:) and دَافَعَ ↓ ٱللّٰهُ عَنْكَ السُّوْءَ,
inf. n. دِفَاعٌ, (tropical:) [May God repel, or avert, from
thee evil]. (S, TA.) And دَفَعْتُ عَنْهُ الأَذَى (tropical:) [I
repelled, or averted, from him what was hurtful,
or annoying; as also ↓ دَافَعْتُ]. (Msb, K, TA.)
Sb mentions, as a saying of the Arabs, اِدْفَعِ الشَّرَّ
وَلَوْ إِصْبَعًا (tropical:) [Repel thou, or avert thou, evil, or
mischief, though but with a finger: the last word
being in the accus. case by reason of the subaudition of the prep. ب; the meaning being بِإِصْبَعٍ].
(TA.) [See also an ex. voce دَفُوعٌ.] When
دَفْعٌ is made trans. by means of عَنْ, [and has
a single objective complement, a second objective complement is understood, and in general] it
has the meaning or the act of (assumed tropical:) Defending; as in
the Kur [xxii. 39], إِنَّ ٱللّٰهَ يَدْفَعُ عَنْ ٱلَّذِينَ آمَنُوا
(assumed tropical:) [Verily God defendeth those who have believed;
i. e. repelleth from them aggression and the like];
(B;) and ↓ يُدَافِعُ, in the same, (K, TA,) accord.
to another reading, signifies the same; (K, TA;)
or this latter signifies (assumed tropical:) defendeth energetically,
with the energy of him who contendeth for superiority in so doing. (Bd.) And دَافَعْتُ ↓ عَنْهُ signifies [also] (assumed tropical:) I pleaded, or contended in arguments, in defence of him. (Msb.) [Exceptions
to the statement cited above form the B will be
found in what follows in this paragraph; and
another exception, voce مُدَفَّعٌ.] ―
2-b2- [In the exs.
which follow, the verb is used in senses little
differing, essentially, from those assigned to it in
the first sentence of this art.] ―
2-b3- دَفَعْتُ مِنَ الإِنَآءِ
دَفَْعَةً [I poured forth from the vessel a single
pouring]: the last word, which is with fet-h, is
an inf. n. [of un.]. (Msb.) ―
2-b4- دَفَعَتِ اللِّبَأَفِى
ضَرْعِهَا قُبَيْلَ النِّتَاجِ (tropical:) [She (a ewe, or goat, S, or a
camel, S, K) infused the first milk into her
udder, i. e. secreted it therein, a little before
bringing forth]. (S, K.) And دَفَعَتِ اللَّبَنِ عَلَى
رَأْسِ وَلَدِهَا لِكَثْرَتِهِ (tropical:) [She (a ewe or goat, or a
camel, TA) secreted the milk in her udder when
about to produce her young, by reason of its
abundance]; for the milk becomes abundant in
her udder only when she is about to bring forth:
the inf. n. [app. the inf. n. of un.] is دَفْعَةٌ. (TA.)
And دَفَعَتْ alone, said of a ewe or goat, signifies
(assumed tropical:) She secreted milk in her udder when about to
produce the young; expl. by أَضْرَعَتْ عَلَى رَأْسِ
الوَلَدِ [which see in art. ضرع]. (S, TA.) Accord.
to En-Nadr, one says دَفَعَتْ بِلَبِنِهَا, and بِاللَّبَنِ,
when her young is in her belly; but when she
has brought forth, one does not say دَفَعَتْ. (TA.)
―
2-b5- In the saying, غَشِيِتْنَا سَحَابَةٌ فَدَفَعْنَاهَا إِلَى غَيْرِنَا
[lit. A cloud overspread us, and we drove it away
to other persons], meaning (tropical:) it departed from us
to other persons, دفعناها is for دَفَعَتْنَا, which
means دُفِعَتْ عَنَّا [lit. it was driven away from
us]. (TA.) ―
2-b6- دَفَعَهُ بِحُجَّةٍ (assumed tropical:) [He refelled him,
or refuted him, by an argument or the like].
(MF in art. كفح.) ―
2-b7- دَفَعْتُ القَوْلَ (assumed tropical:) I rebutted
the saying; repelled it by an argument, an allegation, or a proof. (Msb.) ―
2-b8- اِدْفَعْ هٰذَا (tropical:) Leave
thou this, sparing him. (As, TA.) [See مُدَفَّعٌ.]
―
2-b9- [In several exs. here following, the verb
resembles اندفع; نَفْسَهُ, or the like, being understood after it.] ―
2-b10- دَفَعَ المَآءُ [The water poured
out, or forth, as though it impelled, or propelled,
itself]: (TA: [where it is followed by وَٱنْصَبَّ,
as an explicative adjunct:]) and so السَّيْلُ [the
torrent]. (ISh.) [See also 6.] And دَفَعَ الوَادِى
بِالمَآءِ [The valley poured with water]. (TA in
art. حشك.) ―
2-b11- دَفَعَ فِى عَدْوِهِ (assumed tropical:) [He pushed, or
pressed, on, or forward, as though he impelled
himself, in his running]. (S in art. غور; &c.)
[See also 7.] ―
2-b12- دَفَعَ القَوْمُ (assumed tropical:) The people, or company of men, came at once. (Msb.) ―
2-b13- دَفَعَ إِلَى
المَكَانِ, (TA,) and دُفِعَ إِلَيْهِ, (Msb, TA,) in the
pass. form, (Msb,) (tropical:) He reached, or came to, the
place. (Msb, TA.) You say also, هٰذَا طَرِيقٌ يَدْفَعُ
إِلَى مَكَانِ كَذَا (tropical:) This is a road which reaches to
such a place. (TA.) ―
2-b14- دَفَعَ مِنْ عَرَفَاتٍ (assumed tropical:) He
commenced the journey from 'Arafát, and impelled and removed himself thence, or impelled
his she-camel, and urged her to go. (TA, from a
trad.) And دَفَعْتُ عَنِ المَوْضِعِ (assumed tropical:) I removed, went,
went away, or journeyed, from the place. (Msb.)
[See again 7.] ―
2-b15- دَفَعَ also signifies (assumed tropical:) He returned.
(MF.) ―
2-b16- When دَفْعٌ is made trans. by means
of إِلَى, it [generally, but not always, as has been
shown above,] has the meaning of the act of
Giving, or delivering; as in the Kur [iv. 5],
فَٱدْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ [Then give ye, or deliver ye,
to them their property]. (B.) You say, دَفَعْتُ
إِلَىى فُلَانٍ شَيْئًا [I gave, or delivered, to such a one a
thing]. (S, K. *) And دَفَعْتُ الوَدِيعَةَ إِلَى صَاحِبِهَا I
restored the deposit to its owner. (Msb.) And
دَفَعْتُ لَهُ قِطْعَةً مِنَ المَالِ [I gave him a part, or
portion, of the property]. (S in art. زعب; and
the like is said in that art. in the K.) And دَفَعَهُ
[alone] He gave it; syn. أَعْطَاهُ. (Er-Rághib,
MF.)
Derived Stems (16)
Derived Words (2)
Words derived from the lemma "دَافِع".
Occurrences in Quran
Found 2 verses containing "دَافِع".
52:9
مَّا لَهُۥ مِن دَافِعٍ
English - Hazrat Molavi Sher Ali ra
There is none that can avert it.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
کوئی اُسے ٹالنے والا نہیں ۔
French
Personne ne peut le repousser.
German
Keinen gibt es, der sie abzuwenden vermöchte
Chinese
没有人能挡住它。
Italian
Nessuno potrà allontanarlo.
Spanish
No hay nadie que pueda desviarlo.
اردو تفسیرِ صغیر
اسے کوئی دور کرنے والا نہیں۔
English - Short Commentary Translation
There is none to avert it.
English - Five Volume Translation
There is none that can avert it.
اردو ترجمہ مودودی
جسے کوئی دفع کرنے والا نہیں
English - Sahih
Of it there is no preventer.
اردو ترجمہ احمد علی
اسے کوئی ٹالنے والا نہیں ہے
English - Talal Itani
Not for it any preventer.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
there is none to avert it.
English - Maududi
none can avert that.
English - Ahmed Ali
There is none who could avert it.
English - Yusuf Ali
There is none can avert it;-
English - Five Volume Commentary *
English - Short Commentary Notes *
English - Pickthall
There is none that can ward it off.
English - Muhammad Ali ra
There is none to avert it;
English - Sir Muhammad Zafrullah Khan ra
There is none that can avert it.
70:3
لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ
English - Hazrat Molavi Sher Ali ra
Upon the disbelievers, which none can repel.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
کافروں سے اُسے کوئی چیز ٹالنے والی نہیں۔
French
Sur les mécréants, châtiment que personne ne peut repousser.
German
die Ungläubigen – es kann sie keiner abwehren –
Chinese
(要记着:) [c]没有人能替不信者防止它。
52:9; 56:3.
Italian
sui miscredenti e che nessuno può respingere.
Spanish
Sobre los incrédulos, y que ninguno puede rechazar.
اردو تفسیرِ صغیر
(یاد رکھو کہ) کافروں کو اس سے بچانے والا کوئی نہیں (پس وقت کے متعلق سوال غیر متعلق اور بے فائدہ ہے)
English - Short Commentary Translation
The disbelievers, and which [c]none can repel.
52:9; 56:3.
English - Five Volume Translation
The disbelievers, which none can repel.[c]
52:9; 56:3.
اردو ترجمہ مودودی
کافروں کے لیے ہے، کوئی اُسے دفع کرنے والا نہیں
English - Sahih
To the disbelievers; of it there is no preventer.
اردو ترجمہ احمد علی
کافرو ں کے لیے کہ اس کا کوئی ٹالنے والا نہیں
English - Talal Itani
To the disbelievers, not of it any preventer.
Chinese Commentary *
Cross Refs:
c
52:9; 56:3.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
for the unbelievers, which none may avert,
English - Maududi
(a chastisement meant) for the unbelievers, one which none can avert;
English - Ahmed Ali
Upon the infidels -- which none would be able to repel --
English - Yusuf Ali
The Unbelievers, the which there is none to ward off,-
English - Five Volume Commentary *
Cross Refs:
c
52:9; 56:3.
English - Short Commentary Notes *
Cross Refs:
c
52:9; 56:3.
English - Pickthall
Upon the disbelievers, which none can repel,
English - Muhammad Ali ra
The disbelievers -- there is none to avert it --
English - Sir Muhammad Zafrullah Khan ra
The disbelievers, which none can repel,
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