مُّكْرَمُون
Appears 3 times in Quran
📖 Lane's Lexicon
Classical definitions for root كرم
Derived Stems (14)
Derived Words (1)
Words derived from the lemma "مُّكْرَمُون".
- be honoured
- duly honoured
- honoured
Occurrences in Quran
Found 3 verses containing "مُّكْرَمُون".
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا ۗ سُبْحَٰنَهُۥ ۚ بَلْ عِبَادٌ مُّكْرَمُونَ
2:117; 4:172; 10:69; 19:89, 90.
2:117; 4:172; 10:69; 19:89, 90.
2:117; 4:172; 10:69; 19:89-90.
Commentary:
The words "honoured servants" point to the fact that not only Jesus but many other righteous men have been spoken of as God’s sons in former Scriptures and like him they have been called God’s sons only in a metaphorical sense. But they were nothing more than His honoured servants. In this respect Jesus enjoys no special prerogative. He was only one of the numerous honoured servants of God.
b
2:117; 4:172; 10:69; 19:89, 90.
a
2:117; 4:172; 10:69; 19:89-90.
2367
Commentary:
The words "honoured servants" point to the fact that not only Jesus but many other righteous men have been spoken of as God’s sons in former Scriptures and like him they have been called God’s sons only in a metaphorical sense. But they were nothing more than His honoured servants. In this respect Jesus enjoys no special prerogative. He was only one of the numerous honoured servants of God.
a
2:117; 4:172; 10:69; 19:89, 90.
فَوَٰكِهُ ۖ وَهُم مُّكْرَمُونَ
یعنی ان کے اعمال کی جزا۔ کیونکہ پھل عمل کی جزا کو کہتے ہیں۔
b
52:23; 55:53; 56:21.
c
44:53; 68:35; 78:32.
2
یعنی ان کے اعمال کی جزا۔ کیونکہ پھل عمل کی جزا کو کہتے ہیں۔
a
52:23; 55:53; 56:21.
3299
Commentary:
The word "fruits" signifies that the blessings mentioned in the following verses will be the fruit of right beliefs and good actions of the believers.
c
52:23; 55:53; 56:21.
2481
The blessings which the believers would get would be the fruit of right beliefs and good deeds of the believers.
أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ
18:108; 23:12.
18:108; 23:12.
18:108; 23:12.
Commentary:
These verses (vv. 24-33) mention those seven special marks of a true believer the possession of which leaves nothing to be desired and renders him fully deserving of the highest reward—the love and pleasure of God—which in the Quran is termed as الفردوس (23:12) or الجنة (the Garden). See also 23:12.
e
18:108; 23:12.
e
18:108; 23:12.
4380
Commentary:
These verses (vv. 24-33) mention those seven special marks of a true believer the possession of which leaves nothing to be desired and renders him fully deserving of the highest reward—the love and pleasure of God—which in the Quran is termed as الفردوس (23:12) or الجنة (the Garden). See also 23:12.
c
18:108; 23:12.