اَحۡصٰی
Appears 2 times in Quran
Derived Stems (32)
Derived Words (6)
Words derived from the lemma "اَحۡصٰی".
- has recorded it
- has kept account of it
- and He keeps
- keep its measure
- He comprehends them
- have We recorded
- have We recorded in
Occurrences in Quran
Found 2 verses containing "اَحۡصٰی".
ثُمَّ بَعَثۡنٰہُمۡ لِنَعۡلَمَ اَیُّ الۡحِزۡبَیۡنِ اَحۡصٰی لِمَا لَبِثُوۡۤا اَمَدًا
There seemed to be two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves. (b) Those who thinking prudence to be the better part of valour concealed their faith and saved themselves from persecution. "Two parties" may also refer to the persecutors and the persecuted.
Important Words:
امدا (the time) is from امد (amida). They say ضرب له امدا i.e. he assigned or appointed for him or it a term or limit. بلغ امدہmeans, he or it reached or attained his or its utmost or extreme extent, term etc. امد means, time considered with regard to its end; the utmost or the extreme extent, term, limit, point or reach; the period of life which one has reached; each of the two terms of the life of a man, i.e. the time of his birth and the time of his death; the starting place and the finish (of horses in a race); any space of time; a space of time of unknown limit; a particular time etc. The difference between امدand زمان is that whereas the former is time considered with regard to its end, the latter is time considered with regard to both its end and its beginning. Similarly, the difference between امد and ابد is that while the former means time limited in duration, the latter means time everlasting. The Arabs say الدنیا امد والاخرة ابد i.e. the present state of existence is limited in duration, but the final state of existence is everlasting (Lane & Mufradat).
Commentary:
There were two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves: (b) Those who thinking prudence to be the better part of valour, concealed their faith and saved themselves from persecution. Of these two parties the one which suffered most were in a better position to remember the duration of the period of their persecution. Or it may be that the words "two parties" refer to the persecutors and the persecuted.
2053
Important Words:
امدا (the time) is from امد (amida). They say ضرب له امدا i.e. he assigned or appointed for him or it a term or limit. بلغ امدہmeans, he or it reached or attained his or its utmost or extreme extent, term etc. امد means, time considered with regard to its end; the utmost or the extreme extent, term, limit, point or reach; the period of life which one has reached; each of the two terms of the life of a man, i.e. the time of his birth and the time of his death; the starting place and the finish (of horses in a race); any space of time; a space of time of unknown limit; a particular time etc. The difference between امدand زمان is that whereas the former is time considered with regard to its end, the latter is time considered with regard to both its end and its beginning. Similarly, the difference between امد and ابد is that while the former means time limited in duration, the latter means time everlasting. The Arabs say الدنیا امد والاخرة ابد i.e. the present state of existence is limited in duration, but the final state of existence is everlasting (Lane & Mufradat).
Commentary:
There were two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves: (b) Those who thinking prudence to be the better part of valour, concealed their faith and saved themselves from persecution. Of these two parties the one which suffered most were in a better position to remember the duration of the period of their persecution. Or it may be that the words "two parties" refer to the persecutors and the persecuted.
1669
There seemed to be two parties among the early Christians: (a) Those who did not like to dissemble or dissimulate and knowing no compromise with unbelief and idolatry suffered persecution for their faith with patience and fortitude. These people had to seek refuge in caves. (b) Those who thinking prudence to be the better part of valour concealed their faith and saved themselves from persecution. "Two parties" may also refer to the persecutors and the persecuted.
لِّیَعۡلَمَ اَنۡ قَدۡ اَبۡلَغُوۡا رِسٰلٰتِ رَبِّہِمۡ وَاَحَاطَ بِمَا لَدَیۡہِمۡ وَاَحۡصٰی کُلَّ شَیۡءٍ عَدَدًۢا
真主的使者所得到的启示安全而不会遭到歪曲或窜改, 因为他们有安拉的一大使命要完成, 还有安拉的重大消息要传播。
یہاں جمع کا صیغہ ہے مگر مراد محمد رسول اللہ صلی اللہ علیہ وسلم ہیں۔ جو سب نبیوں کے جامع ہیں۔ چنانچہ پہلی آیت میں رسول کا لفظ مفرد ہی ہے۔
The revelation of Divine Messengers is granted security against being distorted or tampered with because they have a great Divine mission to fulfil and a great Heavenly Message to deliver.
Commentary:
The revelation of Divine Messengers is granted security against being distorted or tampered with, because they have a great divine mission to fulfil and a great heavenly Message to deliver. It is also intended that people should realize that the Prophets would succeed in their mission and that obstacles and impediments placed in their way by disbelievers could not arrest or retard its progress.
1509
真主的使者所得到的启示安全而不会遭到歪曲或窜改, 因为他们有安拉的一大使命要完成, 还有安拉的重大消息要传播。
2
یہاں جمع کا صیغہ ہے مگر مراد محمد رسول اللہ صلی اللہ علیہ وسلم ہیں۔ جو سب نبیوں کے جامع ہیں۔ چنانچہ پہلی آیت میں رسول کا لفظ مفرد ہی ہے۔
4413
Commentary:
The revelation of Divine Messengers is granted security against being distorted or tampered with, because they have a great divine mission to fulfil and a great heavenly Message to deliver. It is also intended that people should realize that the Prophets would succeed in their mission and that obstacles and impediments placed in their way by disbelievers could not arrest or retard its progress.
3149
The revelation of Divine Messengers is granted security against being distorted or tampered with because they have a great Divine mission to fulfil and a great Heavenly Message to deliver.