سَبَب
Appears 5 times in Quran
📖 Lane's Lexicon
Classical definitions for root سبب
Derived Stems (21)
Derived Words (2)
Words derived from the lemma "سَبَب".
Occurrences in Quran
Found 5 verses containing "سَبَب".
إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَٰهُ مِن كُلِّ شَىْءٍ سَبَبًا
12:22, 57.
Commentary:
It has been made clear in the note on Dhul-Qarnain that Cyrus was blessed with every kind of means for his great conquests and that God Himself directed all his ways and had given him all the kingdoms of the earth (Isaiah 45:13 & Ezra 1:2).
The words انامکنا له فی الارض signify that the rise of Cyrus to power took place under exceptional circumstances.
The words کل شیء (everything) mean everything necessary for the accomplishment of his task.
a
12:22, 57.
775
见 «以斯拉记», 1:1-2; Isa., 45:1-3和 «历史学家的世界历史»。
a
12:22, 57.
2123
Commentary:
It has been made clear in the note on Dhul-Qarnain that Cyrus was blessed with every kind of means for his great conquests and that God Himself directed all his ways and had given him all the kingdoms of the earth (Isaiah 45:13 & Ezra 1:2).
The words انامکنا له فی الارض signify that the rise of Cyrus to power took place under exceptional circumstances.
The words کل شیء (everything) mean everything necessary for the accomplishment of his task.
a
12:22, 57.
1720
See Ezra, 1: 1, 2; Isa., 45: 1-3 & Historians’ History of the World.
فَأَتْبَعَ سَبَبًا
ثُمَّ أَتْبَعَ سَبَبًا
ثُمَّ أَتْبَعَ سَبَبًا
这节经文述及塞鲁士的第三次远征到波斯北部--------到里海和高加索山之间的那块土地上。
The verse refers to Cyrus’s third expedition to the north of Persia—to the territory between the Caspian Sea and the Caucasian mountains.
Commentary:
The verse refers to Cyrus’ third expedition to the north of Persia—to the territory between the Caspian Sea and the Caucasian mountains.
779
这节经文述及塞鲁士的第三次远征到波斯北部--------到里海和高加索山之间的那块土地上。
2129
Commentary:
The verse refers to Cyrus’ third expedition to the north of Persia—to the territory between the Caspian Sea and the Caucasian mountains.
1725
The verse refers to Cyrus’s third expedition to the north of Persia—to the territory between the Caspian Sea and the Caucasian mountains.
مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ
اور زمین پر گر کر مر جائے۔ کیونکہ اس کی امید کبھی بر نہ آئے گی۔ پس اس کی موت ہی اسے مایوسی دیکھنے سے بچا سکتی ہے۔
The verse seems to hold out a challenge to disbelievers to do their worst against the Holy Prophet and then see if they can stop Divine help which he is constantly receiving and will continue to receive from On High. It is decreed in the heavens that Islam shall make steady and uninterrupted progress and that no one can alter the Divine decree; and that only death will save disbelievers from the humiliating and painful sight of seeing Islam making rapid progress. If the word Sama’ be interpreted as "roof" or "ceiling" (Lane), the verse would signify, 'If the opponents of the Holy Prophet are enraged at the success of his mission, then let them hang themselves by fixing a rope to the ceiling and cutting it off, even then Divine assistance will not stop coming.' This meaning is supported by 3:120 where disbelievers are reproved and reprimanded in the words, Perish in your rage. Surely, Allah has full knowledge of what is hidden in your breasts.
Commentary:
This verse is generally misunderstood and misinterpreted. We have tried to make the meaning clear by supplying the words "the Prophet" within brackets and the expressions "the Divine help" and "if he can" and the pronoun "him" in italics. The verse seems to hold out a challenge to disbelievers to do their worst against the Holy Prophet; and then see if they can stop Divine help which he is constantly receiving and will continue to receive from on high. It is decreed in the heavens that Islam will make steady and uninterrupted progress and that no one can alter the Divine decree; and that only death will save disbelievers from the humiliating and painful sight of seeing Islam making rapid progress. If the word سـمـاء be interpreted as "roof" or "ceiling" the verse would signify, "if the opponents of the Holy Prophetare enraged at the success of his mission, then let them hang themselves by fixing a rope to the ceiling and cutting it off. But even then Divine assistance will not stop coming." This meaning is supported by 3:120 where disbelievers are reproved and reprimanded in the words, "Die in your rage, surely Allah knows full well what is in your hearts."
1
اور زمین پر گر کر مر جائے۔ کیونکہ اس کی امید کبھی بر نہ آئے گی۔ پس اس کی موت ہی اسے مایوسی دیکھنے سے بچا سکتی ہے۔
2449
Commentary:
This verse is generally misunderstood and misinterpreted. We have tried to make the meaning clear by supplying the words "the Prophet" within brackets and the expressions "the Divine help" and "if he can" and the pronoun "him" in italics. The verse seems to hold out a challenge to disbelievers to do their worst against the Holy Prophet; and then see if they can stop Divine help which he is constantly receiving and will continue to receive from on high. It is decreed in the heavens that Islam will make steady and uninterrupted progress and that no one can alter the Divine decree; and that only death will save disbelievers from the humiliating and painful sight of seeing Islam making rapid progress. If the word سـمـاء be interpreted as "roof" or "ceiling" the verse would signify, "if the opponents of the Holy Prophetare enraged at the success of his mission, then let them hang themselves by fixing a rope to the ceiling and cutting it off. But even then Divine assistance will not stop coming." This meaning is supported by 3:120 where disbelievers are reproved and reprimanded in the words, "Die in your rage, surely Allah knows full well what is in your hearts."
1937
The verse seems to hold out a challenge to disbelievers to do their worst against the Holy Prophet and then see if they can stop Divine help which he is constantly receiving and will continue to receive from On High. It is decreed in the heavens that Islam shall make steady and uninterrupted progress and that no one can alter the Divine decree; and that only death will save disbelievers from the humiliating and painful sight of seeing Islam making rapid progress. If the word Sama’ be interpreted as "roof" or "ceiling" (Lane), the verse would signify, 'If the opponents of the Holy Prophet are enraged at the success of his mission, then let them hang themselves by fixing a rope to the ceiling and cutting it off, even then Divine assistance will not stop coming.' This meaning is supported by 3:120 where disbelievers are reproved and reprimanded in the words, Perish in your rage. Surely, Allah has full knowledge of what is hidden in your breasts.