LEMMA
نَّيْل
Appears 1 times in Quran
📖 Lane's Lexicon
Classical definitions for root نيل
[1]
نَالَ مِنْهُ
He defamed him. (L, art. قبح.)
―
2-b2- نَالَ مِنْ عِرْضِهِ
He defamed him. (T, K, TA.)
―
2-b3- نَال مِنْهُ
He harmed, hurt, or injured him,
namely, an enemy. (Mgh.) ―
2-b4- نَالَهُ بِلِسَانِهِ is
coupled in the Msb, art. قرص, with أَذَاهُ; and
seems plainly to signify أَصاَبَهُ, which, in this
case, is the same as أَذَاهُ. And ↓ تَنَاوَلَهُ has a
similar meaning. ―
2-b5- نَالَ
He obtained, or attained.
(S, K.) نَالَ مِنْ عَدُوِّهِ
He attained [or obtained]
the object of his aim, or desire, from his enemy.
(Msb.) ―
2-b6- نَالَهُ, aor. يَنَالُ, It reached him; came
to him; syn. وَصَلَ إِلَيْهِ. (M, art. نيل.) See also
Bd, xxii. 38. ―
2-b7- نَالَ لَكَ أَنْ نَفْعَلَ, aor. يَنِيلُ;
and أَنَالَ ↓ لَكَ: see أَنَى. ―
2-b8- نَالَهُ, first. pers. نِلْتَهُ,
inf. n. نَيْلٌ, He obtained it; he attained it;
namely, the object of his wish, &c. (S, K,
Msb, &c.)
Derived Stems (14)
Derived Words (1)
Words derived from the lemma "نَّيْل".
- injury
Occurrences in Quran
Found 1 verses containing "نَّيْل".
9:120
مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌ صَٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
English - Hazrat Molavi Sher Ali ra
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there distresses them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they cause an enemy any injury whatsoever, but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good to be lost.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اہل مدینہ کے لئے اور ان کے اردگرد بسنے والے بادیہ نشینوں کے لئے جائز نہ تھا کہ اللہ کے رسول کو چھوڑ کر پیچھے رہ جاتے، اور نہ ہی یہ مناسب تھا کہ اس کی ذات کے مقابل پر اپنے آپ کو پسند کرلیتے۔ (یہ نفوس کی قربانی لازم تھی) کیونکہ حقیقت یہی ہے کہ انہیں اللہ کی راہ میں کوئی پیاس اور کوئی مشقت اور کوئی بھوک کی مصیبت نہیں پہنچتی اور نہ ہی وہ ایسے رستوں پر چلتے ہیں جن پر (ان کا) چلنا کفار کو غصہ دلاتا ہے اور نہ ہی وہ دشمن سے (دورانِ قتال) کچھ حاصل کرتے ہیں مگر ضرور اس کے بدلے ان کے حق میں ایک نیک عمل لکھ دیا جاتا ہے۔ اللہ احسان کرنے والوں کا اجر ہرگز ضائع نہیں کرتا۔
French
Il ne convenait pas aux habitants de Médine et à ceux des Bédouins qui habitaient autour, qu’ils restent derrière, laissant partir le Messager d’Allāh ou qu’ils préfèrent leurs propres vies à la sienne. La raison en est que dans la voie d’Allāh, ni la soif, ni les fatigues, ni la faim ne les accablent, et qu’ils ne foulent aucune piste qui fasse enrager les mécréants, et qu’ils n’obtiennent aucun avantage sur l’ennemi, sans qu’une bonne œuvre ne soit consignée par écrit en leur faveur pour cela. Assurément, Allāh ne laisse pas perdre la récompense de ceux qui font le bien.
German
Es ziemte sich nicht für die Bewohner von Medina noch für die um sie wohnenden Wüstenaraber, dass sie hinter dem Gesandten Allahs zurückbleiben und ihr Leben dem seinigen vorziehen sollten. Dies, weil weder Durst noch Mühsal noch Hunger sie auf Allahs Weg bedrängt, noch betreten sie einen Pfad, der die Ungläubigen erzürnt, noch fügen sie einem Feinde Leid zu, wofür ihnen nicht ein verdienstliches Werk angeschrieben würde. Allah lässt den Lohn derer, die Gutes tun, nicht verloren gehen.
Chinese
麦地那人及其四周住在沙漠地区的人不应留在安拉使者的后方, 也不应当忽视他的生命而顾虑自己的生命。这 (决定) 是因为他们在安拉的道上所遭受的干渴、疲劳、饥饿, 和触怒不信者的每一步伐, 以及从敌人得来的任何事物, 都被记录于他们的善行之中。安拉一定不让行善者的回报丧失。
Italian
Non era giusto per il popolo di Medina e per gli abitanti dei dintorni, fra i Beduini del deserto, rimanere indietro al messaggero di Allah, o preferire la propria vita alla sua. Ciò perché né sete, né stanchezza, né fame avrebbe potuto colpirli seguendo la via di Allah, né essi faranno un passo che faccia incollerire i miscredenti, né otterranno un vantaggio sul nemico, senza che ciò venga ascritto a loro favore come opera buona. Certo Allah non permette che si perda la ricompensa di quelli che fanno del bene.
Spanish
No había razón para que las gentes de Medina y de sus alrededores de entre los moradores del desierto permanecieran detrás del Mensajero de Al-lah, o que hubieran preferido sus propias vidas a la de él. Esto es porque en el camino de Al-lah no les aflige la sed, la fatiga o el hambre, ni toman una senda que moleste a los incrédulos, ni ganan ventaja al enemigo, sin que se les contara como una buena obra en razón de todo ello. En verdad, Al-lah no permite que se pierda la recompensa de los que hacen el bien.
اردو تفسیرِ صغیر
اہل مدینہ اور جو ان کے ارد گرد دیہاتی (اورجنگلی) رہتے ہیں ان کو مناسب نہ تھا کہ اللہ کے رسول کو (اکیلا) چھوڑ کر آپ پیچھے رہ جاتے اور نہ (یہ کہ) اس کی جان سے بے پرواہ ہو کر اپنی جانوں کی فکر میں لگ جاتے۔ یہ (فیصلہ) اس لئے (کیا جاتا) ہے کہ کوئی پیاس یا تھکان یا بھوک کی گھڑی ان پر اللہ کے رستہ میں نہیں آتی اور نہ وہ کسی زمین پر قدم مارتے ہیں جو کفار کو غصہ دلاتا ہو اور نہ وہ دشمن پر کوئی فتح پاتے ہیں کہ ان کے لئے اس کے بدلہ میں نیک عمل نہ لکھا جاتا ہو۔ اللہ محسنوں کا اجر کبھی ضائع نہیں کرتا۔
English - Short Commentary Translation
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there afflicts them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they gain an advantage over the enemy but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good, to be lost.
English - Five Volume Translation
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there distresses them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they cause an enemy any injury whatsoever, but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good to be lost.[1267]
Important Words:
موطأ (track) is derived from وطیء. They say وطئ الشیء he trod upon the thing with his feet or he trampled upon the thing. موطأtherefore, means, a place trod upon; a footstep or footprint (Lane).
Commentary:
The verse relates some of the great advantages which would have accrued to the laggards if they had accompanied the Holy Prophet to Tabuk.
اردو ترجمہ مودودی
مدینے کے باشندوں اور گرد و نواح کے بدویوں کو یہ ہرگز زبیا نہ تھا کہ اللہ کے رسول کو چھوڑ کر گھر بیٹھ رہتے اور اس کی طرف سے بے پروا ہو کر اپنے اپنے نفس کی فکر میں لگ جاتے اس لیے کہ ایسا کبھی نہ ہوگا کہ اللہ کی راہ میں بھوک پیاس اور جسمانی مشقت کی کوئی تکلیف وہ جھیلیں، اور منکرین حق کو جو راہ ناگوار ہے اُس پر کوئی قدم وہ اٹھائیں، اور کسی دشمن سے (عداوت حق کا) کا کوئی انتقام وہ لیں اور اس کے بدلے ان کے حق میں ایک عمل صالح نہ لکھا جائے یقیناً اللہ کے ہاں محسنوں کا حق الخدمت مارا نہیں جاتا ہے
English - Sahih
It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.
اردو ترجمہ احمد علی
مدینہ والوں اور ان کے آس پاس دیہات کے رہنے والوں کو یہ مناسب نہیں تھا کہ الله کے رسول سے پیچھے رہ جائیں اور نہ یہ کہ اپنی جانوں کو اس کی جان سے زیادہ عزیز سمجھیں یہ اس لیے ہے کہ انہیں الله کی راہ میں جو تکلیف پہنچتی ہے پیاس کی یا ماندگی کی یا بھوک کی یاہ وہ ایسی جگہ چلتے ہیں جو کافروں کے غصہ کو بھڑکائے اور یا کافروں سے کوئی چیز چھین لیتے ہیں ہر بات پر ان کے لیے عمل صالح لکھا جاتا ہے بے شک الله نیکی کرنے والوں کا اجر ضائع نہیں کرتا
English - Talal Itani
Not it was (for) the people of the Madinah and who were around them of the bedouins, that they remain behind after the Messenger of Allah, and not they prefer their lives to his life. That is because [they] (does) not afflict them thirst and not fatigue and not hunger in (the) way (of) Allah, and not they step any step that angers the disbelievers and not they inflict on an enemy an infliction except is recorded for them in it (as) a deed righteous. Indeed, Allah (does) not allow to be lost the reward (of) the good-doers.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
It is not for the people of the City and for the Bedouins who dwell around them to stay behind God's Messenger, and to prefer their lives to his; that is because they are smitten neither by thirst, nor fatigue, nor emptiness in the way of God, neither tread they any tread enraging the unbelievers, nor gain any gain from any enemy, but a righteous deed is thereby written to their account; God leaves not to waste the wage of the good-doers.
English - Maududi
It did not behove the people of Madinah and the bedouin Arabs around them that they should refrain from accompanying the Messenger of Allah and stay behind and prefer their own security to his. For whenever they suffer from thirst or weariness or hunger in the Way of Allah, and whenever they tread a place which enrages the unbelievers (whenever anything of this comes to pass), a good deed is recorded in their favour. Allah does not cause the work of the doers of good to go to waste.
English - Ahmed Ali
It was not worthy of the people of Madina, and the Arabs of the desert around them, to abandon the Prophet of God, and to care more for themselves than for him; for there is no hardship or thirst or hunger that they know in the service of God, and no place they walk on where walking provokes the unbelievers, and no harm they receive from the enemy, but is put down as a good deed in their favour. Surely God does not let the recompense of those who do good to go waste.
English - Yusuf Ali
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
English - Five Volume Commentary *
1267
Important Words:
موطأ (track) is derived from وطیء. They say وطئ الشیء he trod upon the thing with his feet or he trampled upon the thing. موطأtherefore, means, a place trod upon; a footstep or footprint (Lane).
Commentary:
The verse relates some of the great advantages which would have accrued to the laggards if they had accompanied the Holy Prophet to Tabuk.
English - Short Commentary Notes *
English - Pickthall
It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.
English - Muhammad Ali ra
It was not proper for the people of Madinah and those round about them of the desert Arabs to remain behind the Messenger of Allah, nor to prefer their own lives to his life. That is because there afflicts them neither thirst nor fatigue nor hunger in Allah’s way, nor tread they a path which enrages the disbelievers, nor cause they any harm to an enemy, but a good work is written down for them on account of it. Surely Allah wastes not the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
It was not proper for the people of Medina and those around them from among the Arabs of the desert to remain behind, leaving the Messenger of Allah to go forth, or to prefer their own security to his. It is so ordained because they endure no thirst, or fatigue or hunger in the cause of Allah, nor do they tread a track which chagrins the disbelievers, nor do they wrest an advantage from the enemy, but there is written down for them a good deed on account of it. Surely, Allah suffers not the reward of those who carry out their duty in the best manner to be lost.
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