يُبْدِلَ
Appears 3 times in Quran
📖 Lane's Lexicon
Classical definitions for root بدل
Derived Stems (14)
Derived Words (2)
Words derived from the lemma "يُبْدِلَ".
- will give him instead
- should give them in exchange
Occurrences in Quran
Found 3 verses containing "يُبْدِلَ".
فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَوٰةً وَأَقْرَبَ رُحْمًا
Commentary:
The verse means to say that Islam has laid down these ordinances and commandments so that man may completely subdue his carnal desires and thus experience a new spiritual birth. But, as mentioned above the followers of Moses gave free play to their low passions and, abandoning themselves to a life of ease and pleasure, exceeded all bounds of moderation and sobriety.
2120
Commentary:
The verse means to say that Islam has laid down these ordinances and commandments so that man may completely subdue his carnal desires and thus experience a new spiritual birth. But, as mentioned above the followers of Moses gave free play to their low passions and, abandoning themselves to a life of ease and pleasure, exceeded all bounds of moderation and sobriety.
عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُۥٓ أَزْوَٰجًا خَيْرًا مِّنكُنَّ مُسْلِمَٰتٍ مُّؤْمِنَٰتٍ قَٰنِتَٰتٍ تَٰٓئِبَٰتٍ عَٰبِدَٰتٍ سَٰٓئِحَٰتٍ ثَيِّبَٰتٍ وَأَبْكَارًا
Important Words:
سائحات (given to fasting) is feminine of سائحون which is plural of سائح which is act. part. from ساح. They say ساح فی الارض i.e. he went through the land for the purpose of devoting himself to religious services. سائح means, one who (1) goes through the land as a devotee; or forsakes his home for the sake of God; (2) who observes the obligatory fasts; (3) one who fasts constantly (Lane & Aqrab).
ثیبات (widows) is the plural of ثیب which is derived from ثاب. They say ثیبت المرأة i.e. the woman became a ثیب which means.(1) a woman who has become separated from her husband by his death or by being divorced by him; (2) one who is not a virgin; (3) a woman to whom a man has gone in; (4) a man who has gone in to a woman; (5) a person who has married, whether man or woman; (6) a woman who has attained the age of puberty, though a virgin. رجل ثیب means a man who has been married to a woman (Lane & Aqrab.)
4282
Important Words:
سائحات (given to fasting) is feminine of سائحون which is plural of سائح which is act. part. from ساح. They say ساح فی الارض i.e. he went through the land for the purpose of devoting himself to religious services. سائح means, one who (1) goes through the land as a devotee; or forsakes his home for the sake of God; (2) who observes the obligatory fasts; (3) one who fasts constantly (Lane & Aqrab).
ثیبات (widows) is the plural of ثیب which is derived from ثاب. They say ثیبت المرأة i.e. the woman became a ثیب which means.(1) a woman who has become separated from her husband by his death or by being divorced by him; (2) one who is not a virgin; (3) a woman to whom a man has gone in; (4) a man who has gone in to a woman; (5) a person who has married, whether man or woman; (6) a woman who has attained the age of puberty, though a virgin. رجل ثیب means a man who has been married to a woman (Lane & Aqrab.)
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
یعنی انجام دیکھ کر مکہ کے کچھ لوگ تائب ہو جائیں گے۔ چنانچہ ایسا ہی ہوا اور ان کو انعام بھی ملے۔
Commentary:
The parable of the owners of the "garden" may apply also to the leaders of the Quraish who had made life very miserable for the poor Muslims. They were sternly warned that all their designs against Islam would come to nought and all their efforts would prove abortive and they would be deprived of all their gardens and "fruit." But those who turn to God with true repentance would be rewarded many times more than what they will lose.
2
یعنی انجام دیکھ کر مکہ کے کچھ لوگ تائب ہو جائیں گے۔ چنانچہ ایسا ہی ہوا اور ان کو انعام بھی ملے۔
4325
Commentary:
The parable of the owners of the "garden" may apply also to the leaders of the Quraish who had made life very miserable for the poor Muslims. They were sternly warned that all their designs against Islam would come to nought and all their efforts would prove abortive and they would be deprived of all their gardens and "fruit." But those who turn to God with true repentance would be rewarded many times more than what they will lose.