ROOT ض ح ك
10 verses • 8 derived words
📖 Lane's Lexicon
Classical definitions for root ضحك
Morphology Tree
Lemmas and their derived stems found in the Quran.
Occurrences in Quran
Found 10 verses containing words derived from "D H k".
فَلْيَضْحَكُوا۟ قَلِيلًا وَلْيَبْكُوا۟ كَثِيرًا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ
The verse obviously does not contain a commandment. It only embodies a prophecy that the time was soon coming when the Hypocrites will laugh little and weep much.
Commentary:
The verse obviously does not contain a commandment. It only embodies a prophecy that the time was soon coming when the hypocrites would laugh little and weep much. This was meant as retribution for their evil deeds.
1234
Commentary:
The verse obviously does not contain a commandment. It only embodies a prophecy that the time was soon coming when the hypocrites would laugh little and weep much. This was meant as retribution for their evil deeds.
1203
The verse obviously does not contain a commandment. It only embodies a prophecy that the time was soon coming when the Hypocrites will laugh little and weep much.
وَٱمْرَأَتُهُۥ قَآئِمَةٌ فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَ
21:73; 51:29.
قرآن مجید میں ضَحِکَتْ کے الفاظ ہیں۔ بعض نے اس کے معنے حیض آنے کے کیے ہیں۔ مگر یہ بے جوڑ معنے ہیں۔ ضَحِکَتْ کے معنے عربی میں گھبرا جانے کے بھی ہیں (اقرب) اور یہی معنے ہم نے یہاں کیے ہیں۔
21:73; 51:29.
21:73; 51:29.
Important Words:
ضحکت (she was frightened) is formed from ضحک which means: (1) he laughed; (2) he wondered (3) he was frightened or he feared. ضحکت المرأة means, the woman menstruated (Lane & Mufradat).
Commentary:
When Abraham’s wife, Sarah, heard the sad news of the impending destruction of Lot’s people, she was naturally frightened and her heart became filled with pain and pity for them.
Sarah’s feeling of pity for Lot’s people pleased God and He hastened to give her the glad tidings of the birth of a grandson (Jacob) in addition to the announcement of a son (Isaac) that had already been made to Abraham in v.70.
The present verse also incidentally shows that it was not Isaac but Ishmael whom Abraham offered for sacrifice, for according to it God promised not only a son (Isaac) but also a grandson to Abraham. Thus Isaac, the promised son, was not only to live and marry but also to have a son who was to be called Jacob. It cannot therefore be supposed that God, Who Himself had announced that Isaac was to live and marry and beget children, should have commanded that the selfsame Isaac be offered for sacrifice.
b
21:73; 51:29.
5
قرآن مجید میں ضَحِکَتْ کے الفاظ ہیں۔ بعض نے اس کے معنے حیض آنے کے کیے ہیں۔ مگر یہ بے جوڑ معنے ہیں۔ ضَحِکَتْ کے معنے عربی میں گھبرا جانے کے بھی ہیں (اقرب) اور یہی معنے ہم نے یہاں کیے ہیں۔
a
21:73; 51:29.
1452
Important Words:
ضحکت (she was frightened) is formed from ضحک which means: (1) he laughed; (2) he wondered (3) he was frightened or he feared. ضحکت المرأة means, the woman menstruated (Lane & Mufradat).
Commentary:
When Abraham’s wife, Sarah, heard the sad news of the impending destruction of Lot’s people, she was naturally frightened and her heart became filled with pain and pity for them.
Sarah’s feeling of pity for Lot’s people pleased God and He hastened to give her the glad tidings of the birth of a grandson (Jacob) in addition to the announcement of a son (Isaac) that had already been made to Abraham in v.70.
The present verse also incidentally shows that it was not Isaac but Ishmael whom Abraham offered for sacrifice, for according to it God promised not only a son (Isaac) but also a grandson to Abraham. Thus Isaac, the promised son, was not only to live and marry but also to have a son who was to be called Jacob. It cannot therefore be supposed that God, Who Himself had announced that Isaac was to live and marry and beget children, should have commanded that the selfsame Isaac be offered for sacrifice.
b
21:73; 51:29.
فَٱتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِى وَكُنتُم مِّنْهُمْ تَضْحَكُونَ
سَخَّرَهٗ (Sakhkhara-hu) 的意思是:他强迫他做他不愿做的事, 或强迫他工作, 而不付给报酬 (Lane)。因而本节经文的意思可以是; 信者由于贫穷和没有力量, 不信者违背他们的意愿而雇佣并剥削他们, 并且强迫他们工作而对他们所做的工作却不付给任何工资或报酬。
Sakhkhara-hu means, he compelled him to do what he did not like or to work without recompense (Lane). The verse, therefore, may also mean that believers being poor and weak, the disbelievers employed them against their will or desire, exploited them and exacted compulsory service from them without paying them any wages or compensation for the work they did.
Important Words:
سخریا (laughing stock) is derived from سخر. They say سخر منه i.e. he mocked at, laughed at, derided or ridiculed him, سخرت السفینة means, the ship had a good wind and voyage; it obeyed and ran its course. سخرہ (sakhkhara) means, he compelled him to do what he did not like; or to work without recompense, hire or wages. سخری or سخری (sikhriyyun) means mockery; scoff; derision; ridicule; one who is mocked at, scoffed at, derided or ridiculed; one who is compelled to work against his will, without wages or compensation (Lane & Aqrab). See also 2:165; 2:213.
Commentary:
The verse means to say that the believers were weak and the disbelievers strong and powerful. In the pride of their power and wealth the latter mocked at the poor believers and indulged so much in this unseemly business of scoffing and mocking at them that they lost all sense of propriety and dignity and even forgot their responsibilities and duties to God. Thus the poverty of the believers became the cause of the disbelievers indulging in mockery and consigning God to oblivion.
The verse also means that the believers being poor and weak, the disbelievers employed them against their will or desire, exploited them and exacted compulsory service from them without paying them any wages or compensation for the work they did.
895
سَخَّرَهٗ (Sakhkhara-hu) 的意思是:他强迫他做他不愿做的事, 或强迫他工作, 而不付给报酬 (Lane)。因而本节经文的意思可以是; 信者由于贫穷和没有力量, 不信者违背他们的意愿而雇佣并剥削他们, 并且强迫他们工作而对他们所做的工作却不付给任何工资或报酬。
2584
Important Words:
سخریا (laughing stock) is derived from سخر. They say سخر منه i.e. he mocked at, laughed at, derided or ridiculed him, سخرت السفینة means, the ship had a good wind and voyage; it obeyed and ran its course. سخرہ (sakhkhara) means, he compelled him to do what he did not like; or to work without recompense, hire or wages. سخری or سخری (sikhriyyun) means mockery; scoff; derision; ridicule; one who is mocked at, scoffed at, derided or ridiculed; one who is compelled to work against his will, without wages or compensation (Lane & Aqrab). See also 2:165; 2:213.
Commentary:
The verse means to say that the believers were weak and the disbelievers strong and powerful. In the pride of their power and wealth the latter mocked at the poor believers and indulged so much in this unseemly business of scoffing and mocking at them that they lost all sense of propriety and dignity and even forgot their responsibilities and duties to God. Thus the poverty of the believers became the cause of the disbelievers indulging in mockery and consigning God to oblivion.
The verse also means that the believers being poor and weak, the disbelievers employed them against their will or desire, exploited them and exacted compulsory service from them without paying them any wages or compensation for the work they did.
2020
Sakhkhara-hu means, he compelled him to do what he did not like or to work without recompense (Lane). The verse, therefore, may also mean that believers being poor and weak, the disbelievers employed them against their will or desire, exploited them and exacted compulsory service from them without paying them any wages or compensation for the work they did.
فَتَبَسَّمَ ضَاحِكًا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَدْخِلْنِى بِرَحْمَتِكَ فِى عِبَادِكَ ٱلصَّٰلِحِينَ
یعنی ایک وحشی قبیلہ کے لوگ بھی یہ جانتے ہیں کہ میں جان بوجھ کر ان کو نقصان نہیں پہنچاؤں گا (دیکھئے پہلی آیت)
Dahika meaning, he wondered or he was pleased (Lane), the verse signifies that Solomon wondered and was pleased with the good opinion the Namlite expressed about his own and that of his army’s power and piety.
Important Words:
ضاحکا (laughed) is derived from ضحک which means, he laughed; he wondered; he was frightened. ضحکت المرأة means, the woman menstruated. ضحکت الطریق means, the way became clear. ضحکت الارض عن النبات means, the land brought forth its herbage (Lane & Aqrab). See also 11:72.
Commentary:
The entire wording of the verse shows that Solomon was extremely pleased with the good opinion a Namlite expressed about his own and that of his army’s power and piety. The implication in this account of Solomon is that rising from quite insignificant beginnings, the Holy Prophet will attain such prestige and power that he would be feared far and wide. The Prophet himself is reported to have said: نصرت بالرعب مسیرة شھر i.e. I have been helped with such prestige that people fear me from a distance of one month’s journey (Bukhari, Kitabul-Jihad).
2
یعنی ایک وحشی قبیلہ کے لوگ بھی یہ جانتے ہیں کہ میں جان بوجھ کر ان کو نقصان نہیں پہنچاؤں گا (دیکھئے پہلی آیت)
2826
Important Words:
ضاحکا (laughed) is derived from ضحک which means, he laughed; he wondered; he was frightened. ضحکت المرأة means, the woman menstruated. ضحکت الطریق means, the way became clear. ضحکت الارض عن النبات means, the land brought forth its herbage (Lane & Aqrab). See also 11:72.
Commentary:
The entire wording of the verse shows that Solomon was extremely pleased with the good opinion a Namlite expressed about his own and that of his army’s power and piety. The implication in this account of Solomon is that rising from quite insignificant beginnings, the Holy Prophet will attain such prestige and power that he would be feared far and wide. The Prophet himself is reported to have said: نصرت بالرعب مسیرة شھر i.e. I have been helped with such prestige that people fear me from a distance of one month’s journey (Bukhari, Kitabul-Jihad).
2158
Dahika meaning, he wondered or he was pleased (Lane), the verse signifies that Solomon wondered and was pleased with the good opinion the Namlite expressed about his own and that of his army’s power and piety.
فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ
Commentary:
All Prophets and Divine Messengers have always been held up to scorn and scoffed and mocked at. Their beginning is so humble and their circumstances so poor that their prophecies about the great and bright future of their followers appear only to be wild talk to their people, exciting laughter and inviting jokes and jeers from them.
3673
Commentary:
All Prophets and Divine Messengers have always been held up to scorn and scoffed and mocked at. Their beginning is so humble and their circumstances so poor that their prophecies about the great and bright future of their followers appear only to be wild talk to their people, exciting laughter and inviting jokes and jeers from them.
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
وَتَضْحَكُونَ وَلَا تَبْكُونَ
Important Words:
سامدون (proudly heedless) is the plural of سامد which is act. part. from سمد which means, he was or became high and elevated; he raised his head in pride; he diverted himself, sported and played; he was or became negligent or heedless and went away leaving a thing; he was or became confounded, perplexed, amazed, and was unable to see the right course; he kept constantly to an affair (Lane & Aqrab).
Commentary:
The warning contained in vv. 58-61 is repeated here.
4003
Important Words:
سامدون (proudly heedless) is the plural of سامد which is act. part. from سمد which means, he was or became high and elevated; he raised his head in pride; he diverted himself, sported and played; he was or became negligent or heedless and went away leaving a thing; he was or became confounded, perplexed, amazed, and was unable to see the right course; he kept constantly to an affair (Lane & Aqrab).
Commentary:
The warning contained in vv. 58-61 is repeated here.
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ
اوپر جو مومنوں کا حال بیان کیا گیا ہے وہ تو دنیوی فتوحات اور اخروی نعماء کا ہے۔ اس کے مقابلہ میں کفار کا حال دنیا میں اس طرح گذرا ہے کہ وہ مومنوں سے ہنسی ٹھٹھا کرنے میں ہی اپنا وقت گذار دیتے تھے۔
23:111
Commentary:
The verse means that disbelievers used to laugh in their sleeves at the frequent prophecies about the rapid spread and triumph of Islam, made at a time when it was fighting a seemingly losing battle for its existence.
a
23:111.
1641
当伊斯兰教正在为自己的生存进行一场看来要打败的战斗的时候却预言伊斯兰教将迅速传播和胜利。不信者过去常常窃笑这种预言。
1
اوپر جو مومنوں کا حال بیان کیا گیا ہے وہ تو دنیوی فتوحات اور اخروی نعماء کا ہے۔ اس کے مقابلہ میں کفار کا حال دنیا میں اس طرح گذرا ہے کہ وہ مومنوں سے ہنسی ٹھٹھا کرنے میں ہی اپنا وقت گذار دیتے تھے۔
c
23:111
4639
Commentary:
The verse means that disbelievers used to laugh in their sleeves at the frequent prophecies about the rapid spread and triumph of Islam, made at a time when it was fighting a seemingly losing battle for its existence.
a
23:111.
3295
Disbelievers used to laugh in their sleeves at the prophecies about the rapid spread and triumph of Islam, made at a time when it was fighting a seemingly losing battle for its very existence.
فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُوا۟ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ
2:213.
Commentary:
The verse says that disbelievers will have tables turned on them, and that they will be made to realize, to their shame and chagrin, that it were they and not the believers who deserved to be laughed at for rejecting the Divine Message. "This day" means the day of the triumph of truth over untruth.
b
2:213.
4642
Commentary:
The verse says that disbelievers will have tables turned on them, and that they will be made to realize, to their shame and chagrin, that it were they and not the believers who deserved to be laughed at for rejecting the Divine Message. "This day" means the day of the triumph of truth over untruth.