ROOT د خ ر
4 verses • 3 derived words
📖 Lane's Lexicon
Classical definitions for root دخر
Morphology Tree
Lemmas and their derived stems found in the Quran.
دَٰخِرُون
LemmaOccurrences in Quran
Found 4 verses containing words derived from "d k h r".
أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍ يَتَفَيَّؤُا۟ ظِلَٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَٰخِرُونَ
قرآن کریم میں ہے وَھُمْ دَاخِرُوْنَ یعنی کفار ذلیل ہو کر رہیں گے جس کا مطلب یہ ہے کہ محمد رسول اللہ صلی اللہ علیہ وسلم کا سایہ بڑھنے سے کفار کو ذلت پہنچے گی۔
It is a natural phenomenon that the shadow of everything after reaching a certain stage becomes contracted, signifying that its power, influence and glory are about to depart and that it is about to be reduced to a mere shadow of its former self. Thus disbelievers are warned that Divine punishment will result in the complete obliteration of their shadows while the shadow of the Holy Prophet will continue to expand and lengthen, because things have long shadows when the sun is at their backs, and the sun of the grace of God is at the back of the Holy Prophet.
Commentary:
In this verse disbelievers are told to consider and reflect that everything is subject to decline. Nations rise and fall. Flourishing cities and prosperous towns fall into ruin. Governments change and powerful countries fall victim to decay and decline. The poor become rich and the wealthy are reduced to poverty. So does the shadow of everything after reaching a certain stage become contracted, signifying that its power, influence and glory are about to depart and that it is about to be reduced to a mere shadow of its former self. When such is the eternal law of nature, why then do the disbelievers not take a lesson from this natural phenomenon and realize that their shadow is decreasing and why do they not give up conceit and pride and accept the Prophet of God?
In the preceding verses reference was made to the various forms of Divine punishment. In this verse, however, disbelievers are told to think and ponder why their power is declining and that of the Holy Prophet increasing. Nothing in this world can go against the will of the Creator. Natural objects have long shadows when the sun is at their backs. From this natural phenomenon it is easily understandable that the shadows of those who have God at their back must also become long, hinting that their power and influence must grow. But just as shadows have no independent existence of their own and depend on the sun for their increase or decrease, similarly success and prosperity depend only on the sun of the grace of God. When God withdraws His grace from a people, their progress and prosperity depart. Disbelievers are warned that punishments mentioned above will result in the complete obliteration of their shadows while the shadow of the Holy Prophet will continue to expand and lengthen until it will spread and reach to Mecca. Such is the eternal law of God which is embodied in the present verse and which they have been invited to study and profit by.
It may be objected that it is to the East or to the West that shadows are shifted and not to the right or to the left as mentioned in this verse. The reason for this description lies in the fact that it is with reference to the Holy Prophet and the Meccans that the directions have been mentioned in this verse. In fact, the verse implies a reference to the Hijrah. The Prophet was to go to Medina, which lies in the North, and the Meccans were in Mecca, which is in the South. If a person standing at a place where the boundaries of Mecca and Medina meet should face the East, Mecca will be on his right and Medina on his left. 'The right', thus refers to Mecca and 'the left' to Medina. The use of the word الیمین (the right) in the singular and الشمائل (the left) in the plural signifies that the shadow of disbelievers, being limited, will decline and decrease and the Holy Prophet who will migrate to a town situated to the left will have many shadows i.e. his cause will advance and progress from many sides.
1
قرآن کریم میں ہے وَھُمْ دَاخِرُوْنَ یعنی کفار ذلیل ہو کر رہیں گے جس کا مطلب یہ ہے کہ محمد رسول اللہ صلی اللہ علیہ وسلم کا سایہ بڑھنے سے کفار کو ذلت پہنچے گی۔
1850
Commentary:
In this verse disbelievers are told to consider and reflect that everything is subject to decline. Nations rise and fall. Flourishing cities and prosperous towns fall into ruin. Governments change and powerful countries fall victim to decay and decline. The poor become rich and the wealthy are reduced to poverty. So does the shadow of everything after reaching a certain stage become contracted, signifying that its power, influence and glory are about to depart and that it is about to be reduced to a mere shadow of its former self. When such is the eternal law of nature, why then do the disbelievers not take a lesson from this natural phenomenon and realize that their shadow is decreasing and why do they not give up conceit and pride and accept the Prophet of God?
In the preceding verses reference was made to the various forms of Divine punishment. In this verse, however, disbelievers are told to think and ponder why their power is declining and that of the Holy Prophet increasing. Nothing in this world can go against the will of the Creator. Natural objects have long shadows when the sun is at their backs. From this natural phenomenon it is easily understandable that the shadows of those who have God at their back must also become long, hinting that their power and influence must grow. But just as shadows have no independent existence of their own and depend on the sun for their increase or decrease, similarly success and prosperity depend only on the sun of the grace of God. When God withdraws His grace from a people, their progress and prosperity depart. Disbelievers are warned that punishments mentioned above will result in the complete obliteration of their shadows while the shadow of the Holy Prophet will continue to expand and lengthen until it will spread and reach to Mecca. Such is the eternal law of God which is embodied in the present verse and which they have been invited to study and profit by.
It may be objected that it is to the East or to the West that shadows are shifted and not to the right or to the left as mentioned in this verse. The reason for this description lies in the fact that it is with reference to the Holy Prophet and the Meccans that the directions have been mentioned in this verse. In fact, the verse implies a reference to the Hijrah. The Prophet was to go to Medina, which lies in the North, and the Meccans were in Mecca, which is in the South. If a person standing at a place where the boundaries of Mecca and Medina meet should face the East, Mecca will be on his right and Medina on his left. 'The right', thus refers to Mecca and 'the left' to Medina. The use of the word الیمین (the right) in the singular and الشمائل (the left) in the plural signifies that the shadow of disbelievers, being limited, will decline and decrease and the Holy Prophet who will migrate to a town situated to the left will have many shadows i.e. his cause will advance and progress from many sides.
1550
It is a natural phenomenon that the shadow of everything after reaching a certain stage becomes contracted, signifying that its power, influence and glory are about to depart and that it is about to be reduced to a mere shadow of its former self. Thus disbelievers are warned that Divine punishment will result in the complete obliteration of their shadows while the shadow of the Holy Prophet will continue to expand and lengthen, because things have long shadows when the sun is at their backs, and the sun of the grace of God is at the back of the Holy Prophet.
وَيَوْمَ يُنفَخُ فِى ٱلصُّورِ فَفَزِعَ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ ۚ وَكُلٌّ أَتَوْهُ دَٰخِرِينَ
18:100; 20:103; 36:52; 78:19.
The words, when the trumpet will be blown, besides referring to the Day of Resurrection, refer to the new order that was ushered in by the Holy Prophet as if by the blowing of a trumpet.
18:100; 20:103; 36:52; 78:19.
Commentary:
The words "when the trumpet will be blown" besides referring to the Day of Resurrection, refer to the New Order that was ushered in by the Holy Prophet as if by the blowing of a trumpet. As a result of this New Order and the great revolution that the Holy Prophet brought about in the Arabian society, those disbelievers who were regarded as their leaders and chiefs were humbled and humiliated.
d
18:100; 20:103; 36:52; 78:19.
957
“当号角吹响时” 这些字, 除了指复生之日以外, 还指由穆圣像吹响号角那样地引进的新秩序。
b
18:100; 20:103; 36:52; 78:19.
2870
Commentary:
The words "when the trumpet will be blown" besides referring to the Day of Resurrection, refer to the New Order that was ushered in by the Holy Prophet as if by the blowing of a trumpet. As a result of this New Order and the great revolution that the Holy Prophet brought about in the Arabian society, those disbelievers who were regarded as their leaders and chiefs were humbled and humiliated.
c
18:100; 20:103; 36:52; 78:19.
2193
The words, when the trumpet will be blown, besides referring to the Day of Resurrection, refer to the new order that was ushered in by the Holy Prophet as if by the blowing of a trumpet.
قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
Important Words:
داخرون (abased) is the plural of داخر which is active participle from دخر (dakhara & dakhira) which means, he was or became abject, mean, contemptible, despicable or abased (Lane).
The verse replies to the firm denial by disbelievers of the possibility of Resurrection after death or of "resurrection" of the morally and spiritually dead Arabs mentioned in the preceding two verses with an even firmer affirmation that such a thing shall certainly come to pass, and, besides being disgraced on the Judgement Day, their pride will be humbled in the dust in this very life.
3285
Important Words:
داخرون (abased) is the plural of داخر which is active participle from دخر (dakhara & dakhira) which means, he was or became abject, mean, contemptible, despicable or abased (Lane).
The verse replies to the firm denial by disbelievers of the possibility of Resurrection after death or of "resurrection" of the morally and spiritually dead Arabs mentioned in the preceding two verses with an even firmer affirmation that such a thing shall certainly come to pass, and, besides being disgraced on the Judgement Day, their pride will be humbled in the dust in this very life.
وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ ۚ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ
2:187; 6:42; 25:78; 27:63.
2:187; 6:42; 25:78; 27:63.
2:187; 6:42; 25:78; 27:63.
Important Words:
داخرین (despised) is the plural of داخر which is derived from دخر which means, he was or became abject, mean, contemptible or despicable. داخر therefore means, abject, mean, despicable, etc. (Lane).
d
2:187; 6:42; 25:78; 27:63.
b
2:187; 6:42; 25:78; 27:63.
3538
Important Words:
داخرین (despised) is the plural of داخر which is derived from دخر which means, he was or became abject, mean, contemptible or despicable. داخر therefore means, abject, mean, despicable, etc. (Lane).
c
2:187; 6:42; 25:78; 27:63.