[1]
نَضُرَ , aor.
نَضُرَ ; (IAar, S, A, Msb, K;) and
نَضَرَ, aor.
نَضُرَ ; and نَضِرَ, aor.
نَضَرَ ; (IAar, S, A. K;)
the last [also] mentioned by A'Obeyd; (S;)
inf. n. نَضَارَةٌ, (S, A, Msb, K,) of the first; (S,
Msb;) and نُضُورٌ (K) and نَضْرَةٌ, (S, A, K,) of
the second, (S,) or this is a simple subst., (Msb,)
and نَضْرٌ, (TA,) [also of the second;] and نَضَرٌ,
(K;) [of the third;] and ↓ أَنْضَرَ; (IAar, L, K,
TA;) It (a tree, A, K, and a plant, A, and
foliage, TA, and a colour, K, and a face, IAar,
S, Msb, K, and anything, TA,) was, or became,
beautiful (S, Msb, K,) and bright: (S * [see
نَضْرَةٌ below] or, when said of a face, tropically
used, (A,) signifying as above: (TA:) or (tropical:) it
was, or became, beautiful and fresh: or beautiful
and fine-skinned, so that the blood appeared
[through the skin]: syn. حَسُنَ وَغَضَّ: (A:) or
pleasant: (Fr:) and ↓ انضر, said of a tree, its
foliage became green. (TA.) ―
2-b2- [When said of
a man, sometimes signifying He was, or became, in a state of enjoyment, or in a plentiful
and pleasant and easy state of life; agreeably
with a usage of نَضَرَ and ↓ نَضَّرَ and ↓ أَنْضَرَ to be
mentioned below. And in like manner, when
said of life, it signifies It was, or became plentiful
and pleasant and easy.] ＝
1-A2- نَضَرَهُ اللّٰهُ, (IAar,
S, A, Msb, K,) aor.
نَضُرَ , (Msb,) inf. n. نَضْرٌ;
(TA;) and ↓ نضّرهُ, (S, A, K,) or this has an
intensive signification; (Msb;) and ↓ انضرهُ;
(IAar, S, A, K;) when the pronoun relates to
the face, (IAar, S, A,) in which case it is tropical, (A,) [or to a tree, or colour, as is implied
in the K,] God made it beautiful (S, A, K,) and
bright. (S, * TA.) ―
2-b2- When the pronoun relates
to a man, the meaning (of the first of these three
forms, as mentioned by En-Nadr and Sh and in
the Mgh and TA, and of the ↓ second, as mentioned by As, and En-Nadr and Sh, &c., and
of the ↓ third, as mentioned in the TA,) is God
made him to have enjoyment, or plentiful and
pleasant and easy life; syn. نَعَّمَهُ; (S, Mgh,
Msb, TA;) or جَعَلهُ نَاضِرًا [which signifies the
same]: (A'Obeyd:) or نَضَرَهُ اللّٰه, (El-Azdee,
Mgh,) and نضّرهُ ↓ اللّٰه, (El-Hasan El-Muäddib,
TA:) signifies (assumed tropical:) God made his rank, or station,
good (El-Azdee, El-Hasan El-Muäddib, Mgh,
TA,) among mankind: (El-Hasan El-Muäddib,
TA:) not relating to beauty of the face; (ElAzdee, El-Hasan El-Muäddib, Mgh, TA:) but
is similar to the saying, أُطْلُبُوا الحَوَائِجَ إِلَى
حِسَانِ الوُجُوهِ [which see explained in art. وجه].
(El-Hasan El-Muäddib, TA.) As cites this
verse:
نَضَّرَ ٱللّٰهُ أَعْظُمًا دَفَنُوهَا
بِسِجِسْتَانَ طَلْحَةَ الطَّلَحَاتِ
[May God grant enjoyment to bones which they
have buried in Sijistán: (I mean) Talhat-et-
Talahát]. (TA.) And it is said in a trad.,
نَضَرَ ٱللّٰهُ عَبْدًا سَمِعَ مَقَالَتِى فَوَعَاهَا ثُمَّ أَدّاهَا
إِلى مَنْ يَسْمَعَهَا, (Sh, S, * A, * Mgh, * TA,) or ↓ نَضَّرَ,
(Sh, S, in which latter we read ٱمْرَأَ in the place
of عبدا, and A, in which we find مَنْ in the
place of عبدا, and Mgh; the reading ↓ نضّر
alone being given in the copies which I have of
the S and A;) May God cause to have enjoyment,
or a plentiful and pleasant and easy life, [the
servant, or man, who hears what I say, and
keeps it in mind, then conveys it to him who
hears it:] (S, Mgh, in explanation of the latter
reading, and TA, in explanation of both readings:) or (assumed tropical:) may God make to have a good rank
or station &c. (Mgh, in explanation of the former reading.)