Ruku 348 ع
Section 348 of 556 • 6 Verses
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ ۚ وَإِنَّ ٱلدَّارَ ٱلْءَاخِرَةَ لَهِىَ ٱلْحَيَوَانُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
6:33; 47:37; 57:21.
Life without hardships and privations borne for a noble cause, and without sacrifices undergone for the sake of God, is 'but a pastime and a sport,' a useless and purposeless existence. The purposeful life is that which is spent in the quest of a sublime and noble object and in preparation for everlasting life for which God has created man.
6:33; 47:37; 57:21.
Important Words:
حیوان (life) is infinitive-noun from حیی which means, he or it lived or was or became in the state termed حیاة. They say حیت النار (hayyat) i.e. the fire was or became alive or burning حیی الطریق (hayiya) means, the road was or became apparent or distinct. حیاة means, life; faculty of growth, the faculty of sensation, and the faculty of intellect; freedom from grief or sorrow. حیوان is synonymous with حیاة but with an intensive signification and means, everlasting life or life which will not be followed by death; much or full life; real life (Lane).
Commentary:
The verse means to say that life without hardships and privations borne for a noble cause, and without sacrifices undergone for the sake of God, is "but an amusement and a sport," a useless and purposeless existence. The purposeful life is that which is spent in the quest of a sublime object, in preparation for everlasting life for which God has created man.
a
6:33; 47:37; 57:21.
986
如果不去为崇高事业而忍受艰难贫困的生活, 不去为安拉的正道而作出牺牲, 那么, 生活 “只是游戏和消遣”, 一种无用而没有目的的生存。有目的的生命是在追求崇高的目标以及得到安拉创造人类的那一永恒的生命中度过的。
b
6:33; 47:37; 57:21.
2985
Important Words:
حیوان (life) is infinitive-noun from حیی which means, he or it lived or was or became in the state termed حیاة. They say حیت النار (hayyat) i.e. the fire was or became alive or burning حیی الطریق (hayiya) means, the road was or became apparent or distinct. حیاة means, life; faculty of growth, the faculty of sensation, and the faculty of intellect; freedom from grief or sorrow. حیوان is synonymous with حیاة but with an intensive signification and means, everlasting life or life which will not be followed by death; much or full life; real life (Lane).
Commentary:
The verse means to say that life without hardships and privations borne for a noble cause, and without sacrifices undergone for the sake of God, is "but an amusement and a sport," a useless and purposeless existence. The purposeful life is that which is spent in the quest of a sublime object, in preparation for everlasting life for which God has created man.
c
6:33; 47:37; 57:21.
2266
Life without hardships and privations borne for a noble cause, and without sacrifices undergone for the sake of God, is 'but a pastime and a sport,' a useless and purposeless existence. The purposeful life is that which is spent in the quest of a sublime and noble object and in preparation for everlasting life for which God has created man.
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
10:23; 31:33.
10:23; 31:33.
10:23; 31:33.
b
10:23; 31:33.
a
10:23; 31:33.
a
10:23; 31:33.
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ ۖ فَسَوْفَ يَعْلَمُونَ
16:56; 30:35.
یعنی اللہ تعالیٰ نے۔
16:56; 30:35.
16:56; 30:35.
c
16:56; 30:35.
1
یعنی اللہ تعالیٰ نے۔
b
16:56; 30:35.
b
16:56; 30:35.
أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ ۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ
16:73.
This verse constitutes a standing testimony to Ka‘bah being God’s own Sacred House. Ever since the advent of Islam when it was Divinely declared to be humanity’s everlasting Qiblah and even in the Days of Ignorance when the Arabs had no respect for human life, the territory called the Haram—the precincts of the Ka‘bah, remained a haven of safety. While there was no safety outside, complete security and peace reigned in it.
16:73.
Commentary:
This verse constitutes a standing testimony to Ka‘bah being God’s own Sacred House. Ever since the advent of Islam when it was Divinely declared to be humanity’s everlasting Qiblah and even in the days of Ignorance when the Arabs had no respect for human life, the territory called the Haram—the precincts of the Ka‘bah, remained a haven of safety. While there was no safety outside, complete security and peace reigned in it.
d
16:73.
987
这节经文有效地证明天房是安拉自己的圣寺。自从穆圣降临以来, 它就被神圣地宣告为人类永久的朝向, 而且即使在 “愚昧的时代”, 那时阿拉伯人还不知道人生的可贵, 称为 (حَرَم Haram) 的这块土地--------天房的周围地区--------总是一块安全的避难所。外界不安全时, 这地方却是完全平安的。
c
16:73.
2986
Commentary:
This verse constitutes a standing testimony to Ka‘bah being God’s own Sacred House. Ever since the advent of Islam when it was Divinely declared to be humanity’s everlasting Qiblah and even in the days of Ignorance when the Arabs had no respect for human life, the territory called the Haram—the precincts of the Ka‘bah, remained a haven of safety. While there was no safety outside, complete security and peace reigned in it.
c
16:73.
2267
This verse constitutes a standing testimony to Ka‘bah being God’s own Sacred House. Ever since the advent of Islam when it was Divinely declared to be humanity’s everlasting Qiblah and even in the Days of Ignorance when the Arabs had no respect for human life, the territory called the Haram—the precincts of the Ka‘bah, remained a haven of safety. While there was no safety outside, complete security and peace reigned in it.
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
ایک تو وہ شخص ہوتا ہے جو خداتعالیٰ پر افترا تو کرتا ہے مگر وہی بات اس کی طرف منسوب کرتا ہے جو اس کے الہام میں موجود ہوتی ہے گو اسے نہیں کہی جاتی۔ اور ایک اور شخص ہوتا ہے جو اللہ کی طرف ایک بات غلط طور پر منسوب کرتا ہے اور خداتعالیٰ نے وہ بات کسی کتاب میں بھی نہیں کہی ہوتی۔ پس یہ شخص افترا بھی کرتا ہے اور اس افترا کی بنیاد بھی جھوٹ پر ہوتی ہے۔
6:22; 10:18; 39:33.
18:103; 33:9; 48:14.
Commentary:
This verse reverts to the central theme of the Surah, viz. the truth of the claim of the Holy Prophet as a Divine Messenger, and sums up the argument to support and substantiate it. The argument is to the effect, (1) that a false claimant must eventually come to a sad end, and (2) that the rejecters and deniers of Divine Messengers never thrive and prosper.
a
6:22; 10:18; 39:33.
b
18:103; 33:9; 48:14.
2
ایک تو وہ شخص ہوتا ہے جو خداتعالیٰ پر افترا تو کرتا ہے مگر وہی بات اس کی طرف منسوب کرتا ہے جو اس کے الہام میں موجود ہوتی ہے گو اسے نہیں کہی جاتی۔ اور ایک اور شخص ہوتا ہے جو اللہ کی طرف ایک بات غلط طور پر منسوب کرتا ہے اور خداتعالیٰ نے وہ بات کسی کتاب میں بھی نہیں کہی ہوتی۔ پس یہ شخص افترا بھی کرتا ہے اور اس افترا کی بنیاد بھی جھوٹ پر ہوتی ہے۔
a
6:22; 10:18; 39:33.
b
18:103; 33:9; 48:14.
2987
Commentary:
This verse reverts to the central theme of the Surah, viz. the truth of the claim of the Holy Prophet as a Divine Messenger, and sums up the argument to support and substantiate it. The argument is to the effect, (1) that a false claimant must eventually come to a sad end, and (2) that the rejecters and deniers of Divine Messengers never thrive and prosper.
d
6:22; 10:18; 39:33.
e
18:103; 33:9; 48:14.
وَٱلَّذِينَ جَٰهَدُوا۟ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ
按照伊斯兰教颁布的命令, جِهَادْ (Jihad) 不作 “杀死” 和 “被杀” 解, 而是为赢得安拉的喜悦而奋斗。فِيْنَا (Fina) 这一单词的意思是 “与我们会遇”。
Jihad as ordained by Islam does not consist in killing and being killed, but in striving hard to win the pleasure of God, the word, Fina meaning 'meet Us.'
Commentary:
The verse gives the essence of jihad as ordained by Islam. Islamic jihad does not consist in killing and being killed but in striving hard to win the pleasure of God. This can best be done by following a Divine Reformer when one has appeared and the safest and surest way to test the truth of his claim is to seek God’s guidance by praying to Him. Thus to serve the cause of truth with all one’s might under the command and guidance of a Divinely-appointed Reformer is jihad in the truest sense of the word. There can be no greater jihad than this. It may take the form of preaching and dissemination of the teaching of Islam by peaceful means or of defending it by the sword from being destroyed by its enemies.
988
按照伊斯兰教颁布的命令, جِهَادْ (Jihad) 不作 “杀死” 和 “被杀” 解, 而是为赢得安拉的喜悦而奋斗。فِيْنَا (Fina) 这一单词的意思是 “与我们会遇”。
2988
Commentary:
The verse gives the essence of jihad as ordained by Islam. Islamic jihad does not consist in killing and being killed but in striving hard to win the pleasure of God. This can best be done by following a Divine Reformer when one has appeared and the safest and surest way to test the truth of his claim is to seek God’s guidance by praying to Him. Thus to serve the cause of truth with all one’s might under the command and guidance of a Divinely-appointed Reformer is jihad in the truest sense of the word. There can be no greater jihad than this. It may take the form of preaching and dissemination of the teaching of Islam by peaceful means or of defending it by the sword from being destroyed by its enemies.
2268
Jihad as ordained by Islam does not consist in killing and being killed, but in striving hard to win the pleasure of God, the word, Fina meaning 'meet Us.'