Ruku 404 ع
Section 404 of 556 • 10 Verses
غافر
Ghafir
The Forgiver • makkah • 85 Verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1:1.
1:1.
a
1:1.
a
See1:1.
3492
Commentary:
See. 1:1.
a
1:1.
حمٓ
41:2; 43:2; 42:2; 44:2; 45:2; 46:2.
حٰمٓ (Ha Mim) 这两个缩写字母代表安拉的常德 حَمِيْد مَجِيْد (Hamid Majid, 值得赞颂的和光荣的养主), 或者代表 حَيّ قَيُّوْم (Hayy Qayyum, 永生的、自立的和立他的)。安拉这两组常德与本章主要题材有很大关系。本章反复述及安拉的光荣、崇高和力量, 正如 عَرْش (‘Arsh) 这一单词所意指的这些常德以及在开始的几节经文中这一单词被两次提到所表明的那样。第二个主题是一个精神上死亡的民族复活而获得新生。 حَيّ (Hayy, 永生的) 和 قَيُّوْم (Qayyum, 自立的和立他的) 这两种常德与这一论题具有明显的关系。这一事实说明了这两个缩写字母放在开端的理由。特别值得注意的是, 本章和下六章形成了一个特别的章组。其中每一章都是以同样的缩写字母开始, 这就指明这些经章主题之间存在着一种密切的联系。
حٰمٓ۔ حَاء حَمِیْد کا قائم مقام ہے اور مِیْم مَجِیْد کا۔
41:2; 43:2; 42:2; 44:2; 45:2; 46:2.
The abbreviated letters Ha Mim stand for the Divine attributes Hamid, Majid (Praiseworthy and Lord of Honour), or for Hayy, Qayyum (Living, Self-Subsisting and All-Sustaining). Both these groups of Divine attributes have a strong bearing on the subject-matter of this Surah. The Surah makes repeated reference to the Glory, Majesty and Power of God as the word ‘Arsh which signifies these attributes and which has been twice mentioned in the first few verses, shows. The second main theme is the rise of a spiritually dead people to new life. Both the attributes Hayy (Living) and Qayyum (Self-Subsisting and All-Sustaining) have an obvious connection with this subject. This fact explains why the abbreviated letters Ha Mim have been placed in the beginning. It is worthy of particular note that the present and next six Chapters form a special group. Each of them opening with the same abbreviated letters, which indicates that a deep conne
41:2; 42:2; 43:2; 44:2; 45:2; 46:2.
Commentary:
For a full explanation of abbreviated letters see 2:2 and 19:2. In the present Surah the abbreviated letters حم stand for the Divine attributes حمید مجید i.e. the Praiseworthy, and the Lord of Honour, or for حی قیوم i.e. the Living, the Self-Subsisting and All-Sustaining. Both these groups of Divine attributes have a strong bearing on the subject matter of this Surah. The Surah makes repeated reference to the glory, majesty and power of God as the word عرش which signifies these attributes and which has been twice mentioned in the first few verses, shows. The second main theme of the Surah is the rise of a spiritually dead people to new life. Both the attributes حی (Living) and قیوم (Self-Subsisting and All-Sustaining) have an obvious connection with this subject. This fact explains why the abbreviated letters حم have been placed in the beginning. It is worthy of particular note that the present and next six Surahs form a special group. Each of them opens with the abbreviated letters حم which indicates that a deep connection exists between their subject matter.
b
41:2; 43:2; 42:2; 44:2; 45:2; 46:2.
1151
حٰمٓ (Ha Mim) 这两个缩写字母代表安拉的常德 حَمِيْد مَجِيْد (Hamid Majid, 值得赞颂的和光荣的养主), 或者代表 حَيّ قَيُّوْم (Hayy Qayyum, 永生的、自立的和立他的)。安拉这两组常德与本章主要题材有很大关系。本章反复述及安拉的光荣、崇高和力量, 正如 عَرْش (‘Arsh) 这一单词所意指的这些常德以及在开始的几节经文中这一单词被两次提到所表明的那样。第二个主题是一个精神上死亡的民族复活而获得新生。 حَيّ (Hayy, 永生的) 和 قَيُّوْم (Qayyum, 自立的和立他的) 这两种常德与这一论题具有明显的关系。这一事实说明了这两个缩写字母放在开端的理由。特别值得注意的是, 本章和下六章形成了一个特别的章组。其中每一章都是以同样的缩写字母开始, 这就指明这些经章主题之间存在着一种密切的联系。
1
حٰمٓ۔ حَاء حَمِیْد کا قائم مقام ہے اور مِیْم مَجِیْد کا۔
b
41:2; 42:2; 43:2; 44:2; 45:2; 46:2.
3493
Commentary:
For a full explanation of abbreviated letters see 2:2 and 19:2. In the present Surah the abbreviated letters حم stand for the Divine attributes حمید مجید i.e. the Praiseworthy, and the Lord of Honour, or for حی قیوم i.e. the Living, the Self-Subsisting and All-Sustaining. Both these groups of Divine attributes have a strong bearing on the subject matter of this Surah. The Surah makes repeated reference to the glory, majesty and power of God as the word عرش which signifies these attributes and which has been twice mentioned in the first few verses, shows. The second main theme of the Surah is the rise of a spiritually dead people to new life. Both the attributes حی (Living) and قیوم (Self-Subsisting and All-Sustaining) have an obvious connection with this subject. This fact explains why the abbreviated letters حم have been placed in the beginning. It is worthy of particular note that the present and next six Surahs form a special group. Each of them opens with the abbreviated letters حم which indicates that a deep connection exists between their subject matter.
b
41:2; 43:2; 42:2; 44:2; 45:2; 46:2.
2592
The abbreviated letters Ha Mim stand for the Divine attributes Hamid, Majid (Praiseworthy and Lord of Honour), or for Hayy, Qayyum (Living, Self-Subsisting and All-Sustaining). Both these groups of Divine attributes have a strong bearing on the subject-matter of this Surah. The Surah makes repeated reference to the Glory, Majesty and Power of God as the word ‘Arsh which signifies these attributes and which has been twice mentioned in the first few verses, shows. The second main theme is the rise of a spiritually dead people to new life. Both the attributes Hayy (Living) and Qayyum (Self-Subsisting and All-Sustaining) have an obvious connection with this subject. This fact explains why the abbreviated letters Ha Mim have been placed in the beginning. It is worthy of particular note that the present and next six Chapters form a special group. Each of them opening with the same abbreviated letters, which indicates that a deep conne
تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْعَلِيمِ
20:5; 32:3; 41:3; 45:3; 46:3.
20:5; 32:3; 41:3; 45:3; 46:3.
20:5; 32:3; 41:3; 45:3; 46:3.
Commentary:
The two Divine attributes, viz. the Almighty and the All-Knowing, have also a far-reaching and deep connection with the subject matter of the Surah as the following pages will show.
c
20:5; 32:3; 41:3; 45:3; 46:3.
c
20:5; 32:3; 41:3; 45:3; 46:3.
3494
Commentary:
The two Divine attributes, viz. the Almighty and the All-Knowing, have also a far-reaching and deep connection with the subject matter of the Surah as the following pages will show.
c
20:5; 32:3; 41:3; 45:3; 46:3.
غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِى ٱلطَّوْلِ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ إِلَيْهِ ٱلْمَصِيرُ
یعنی معاف تو بہت کرتا ہے مگر اس کی سزا انسانی سزا جیسی نہیں ہوتی بلکہ سخت ہوتی ہے۔
Taul means, beneficence; bounty; excellence; superabundance; power; wealth; ampleness of circumstances; superiority, ascendancy (Lane).
Important Words:
الطول (bounty) is derived from طال which means, it was or became elongated, extended, long, tall or high. طول (taul) means, beneficence and bounty and a gift; excellence; excess or super-abundance; power or ability; wealth or competence; ample-ness of circumstances; superiority, ascendancy. طول (tul) means, length; extension, etc. (Lane & Aqrab).
Commentary:
God as represented by Islam is Forgiver of sins, Acceptor of repentance, and Beneficent, but he who persists in wicked ways and does not reform or repent, to him He is very severe in punishment.
2
یعنی معاف تو بہت کرتا ہے مگر اس کی سزا انسانی سزا جیسی نہیں ہوتی بلکہ سخت ہوتی ہے۔
3495
Important Words:
الطول (bounty) is derived from طال which means, it was or became elongated, extended, long, tall or high. طول (taul) means, beneficence and bounty and a gift; excellence; excess or super-abundance; power or ability; wealth or competence; ample-ness of circumstances; superiority, ascendancy. طول (tul) means, length; extension, etc. (Lane & Aqrab).
Commentary:
God as represented by Islam is Forgiver of sins, Acceptor of repentance, and Beneficent, but he who persists in wicked ways and does not reform or repent, to him He is very severe in punishment.
2593
Taul means, beneficence; bounty; excellence; superabundance; power; wealth; ampleness of circumstances; superiority, ascendancy (Lane).
مَا يُجَٰدِلُ فِىٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُوا۟ فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِى ٱلْبِلَٰدِ
22:4; 42:36.
3:197.
Believers are told not to be deceived by the glamour of the material power of disbelievers, as it is bound to fall into decay in the long run.
22:4; 42:36.
3:197.
Commentary:
The verse warns believers not to be deceived by the glamour of the dazzling material power and progress of disbelievers, as it is bound to fall into decay in the long run.
d
22:4; 42:36.
e
3:197.
1152
吩咐信者们不要被不信的人的物质力量的魅力所欺骗, 因为从长远眼光看, 物质力量必定会衰败。
a
22:4; 42:36.
b
3:197.
3496
Commentary:
The verse warns believers not to be deceived by the glamour of the dazzling material power and progress of disbelievers, as it is bound to fall into decay in the long run.
d
22:4; 42:36.
e
3:197.
2594
Believers are told not to be deceived by the glamour of the material power of disbelievers, as it is bound to fall into decay in the long run.
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْ ۖ وَهَمَّتْ كُلُّ أُمَّةٍۭ بِرَسُولِهِمْ لِيَأْخُذُوهُ ۖ وَجَٰدَلُوا۟ بِٱلْبَٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ
6:35; 22:43; 35:26; 54:10.
6:35; 22:43; 35:26; 54:10.
6:35; 22:43; 35:26; 54:10.
Commentary:
The verse gives an illustration of the great power and wealth which disbelievers, in the time of Noah and the Prophets who came after him, possessed. Just as disbelievers were seized with Divine punishment because they rejected and opposed their Prophets, so will the enemies of the Holy Prophet be punished.
f
6:35; 22:43; 35:26; 54:10.
c
6:35; 22:43; 35:26; 54:10.
3497
Commentary:
The verse gives an illustration of the great power and wealth which disbelievers, in the time of Noah and the Prophets who came after him, possessed. Just as disbelievers were seized with Divine punishment because they rejected and opposed their Prophets, so will the enemies of the Holy Prophet be punished.
a
6:35; 22:43; 35:26; 54:10.
وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِ
10:34, 97.
10:34, 97.
10:34, 97.
Commentary:
The verse means to say that by their own perversity and persistent rejection of truth, and by their opposition to God’s Prophets, the disbelievers fully merit Divine punishment.
a
10:34, 97.
d
10:34, 97.
3498
Commentary:
The verse means to say that by their own perversity and persistent rejection of truth, and by their opposition to God’s Prophets, the disbelievers fully merit Divine punishment.
b
10:34, 97.
ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ وَمَنْ حَوْلَهُۥ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُوا۟ رَبَّنَا وَسِعْتَ كُلَّ شَىْءٍ رَّحْمَةً وَعِلْمًا فَٱغْفِرْ لِلَّذِينَ تَابُوا۟ وَٱتَّبَعُوا۟ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِ
39:76; 69:18.
正如 عَرْش (‘Arsh) 意指安拉的常德 (见注释498和580), 因此, “那些负荷着帝位的”, 这句话的意思是指可以显示出那些常德的那些人或存在物。因为自然法则是通过天使而起作用的, 而先知是安拉的话向人类宣扬的工具, “那些负荷帝位的”, 这句话, 可以意指天使和安拉派遣的使者。而 “在其四周的”, 可以意指帮助主要天使执行世上事务的次要天使, 或传播和宣扬先知教义的真实信奉者。
39:76; 69:18.
As ‘Arsh signifies Divine attributes (see {986} & {1233}), the words, 'Those who bear the Throne,' would, therefore, mean, those beings or persons through whom those attributes are manifested. As the laws of nature work through the angels, and the Prophets are the instruments through whom God’s Word is preached to mankind, the words, 'Those who bear the Throne,' may signify both the angels and the Divine Messengers, and the words, 'those who are around it,' may signify subordinate angels who assist the principal angels in executing the affairs of the world or the true followers of the Prophets who preach and disseminate the teachings of the Prophets. See also {986}.
39:76; 69:18.
Commentary:
As عرش (Throne) signifies Divine attributes (see 10:4 & 39:76), "the bearers of the Throne" would, therefore, mean those beings or persons through whom those attributes are manifested. The laws of nature work through the angels, and the Prophets are the instruments through whom God’s Word is preached to mankind. Thus the words "those who bear the Throne" may signify both the angels and Divine Messengers. The four principal Divine attributes being رب (the Lord), الرحمن (the Gracious), الرحیم (the Merciful) and مالك یوم الدین (Master of the Day of Judgement), the most important bearers of the Throne are those angels through whom these four attributes find their manifestation and expression; and the words "those who are around it" may signify subordinate angels who assist the principal angels in executing the affairs of the world.
God’s attributes of 'mercy' and 'knowledge,' according to this verse, are among the most important and all-comprehensive of Divine attributes.
Asking of forgiveness by angels for believers consists in the fact that they help the believers in preaching the Word of God and spreading righteousness on earth.
b
39:76; 69:18.
1153
正如 عَرْش (‘Arsh) 意指安拉的常德 (见注释498和580), 因此, “那些负荷着帝位的”, 这句话的意思是指可以显示出那些常德的那些人或存在物。因为自然法则是通过天使而起作用的, 而先知是安拉的话向人类宣扬的工具, “那些负荷帝位的”, 这句话, 可以意指天使和安拉派遣的使者。而 “在其四周的”, 可以意指帮助主要天使执行世上事务的次要天使, 或传播和宣扬先知教义的真实信奉者。
a
39:76; 69:18.
3499
Commentary:
As عرش (Throne) signifies Divine attributes (see 10:4 & 39:76), "the bearers of the Throne" would, therefore, mean those beings or persons through whom those attributes are manifested. The laws of nature work through the angels, and the Prophets are the instruments through whom God’s Word is preached to mankind. Thus the words "those who bear the Throne" may signify both the angels and Divine Messengers. The four principal Divine attributes being رب (the Lord), الرحمن (the Gracious), الرحیم (the Merciful) and مالك یوم الدین (Master of the Day of Judgement), the most important bearers of the Throne are those angels through whom these four attributes find their manifestation and expression; and the words "those who are around it" may signify subordinate angels who assist the principal angels in executing the affairs of the world.
God’s attributes of 'mercy' and 'knowledge,' according to this verse, are among the most important and all-comprehensive of Divine attributes.
Asking of forgiveness by angels for believers consists in the fact that they help the believers in preaching the Word of God and spreading righteousness on earth.
c
39:76; 69:18.
2595
As ‘Arsh signifies Divine attributes (see {986} & {1233}), the words, 'Those who bear the Throne,' would, therefore, mean, those beings or persons through whom those attributes are manifested. As the laws of nature work through the angels, and the Prophets are the instruments through whom God’s Word is preached to mankind, the words, 'Those who bear the Throne,' may signify both the angels and the Divine Messengers, and the words, 'those who are around it,' may signify subordinate angels who assist the principal angels in executing the affairs of the world or the true followers of the Prophets who preach and disseminate the teachings of the Prophets. See also {986}.
رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ ۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
13:24; 52:22.
The verse lays down a great principle. No work is accomplished and no success achieved by anyone in this world single-handed. Several other persons, consciously or unconsciously, make their contribution to it. These conscious or unconscious associates and helpers primarily are a person’s parents, wife and children. So these near relatives will also be allowed to participate in the blessings which will be bestowed upon believers for his good works.
13:24; 52:22.
Commentary:
The verse lays down a great and good principle. No work is accomplished and no success achieved by anyone in this world single-handed. Several other persons, consciously or unconsciously, make their contribution to it. These conscious or unconscious associates and helpers generally are those who are connected nearly with him, i.e. his parents, wife and children. So these near relatives of a believer will also be allowed to participate in the blessings that will be bestowed upon him as a reward for the contribution they had made in helping him to preach the cause of truth.
c
13:24; 52:22.
1154
这节经文制订了一项伟大的原则。世界上任何一个单枪匹马的人, 是做不成任何工作的。必须要有几个其他的人, 有意识或无意识地共同出来努力。这些有意识或无意识的帮助者和同伙人, 主要是一个人的双亲、妻子和子女。因此, 这些近亲也获许入于信者群中而获得善行的赐福。
b
13:24; 52:22.
3500
Commentary:
The verse lays down a great and good principle. No work is accomplished and no success achieved by anyone in this world single-handed. Several other persons, consciously or unconsciously, make their contribution to it. These conscious or unconscious associates and helpers generally are those who are connected nearly with him, i.e. his parents, wife and children. So these near relatives of a believer will also be allowed to participate in the blessings that will be bestowed upon him as a reward for the contribution they had made in helping him to preach the cause of truth.
a
13:24; 52:22.
2596
The verse lays down a great principle. No work is accomplished and no success achieved by anyone in this world single-handed. Several other persons, consciously or unconsciously, make their contribution to it. These conscious or unconscious associates and helpers primarily are a person’s parents, wife and children. So these near relatives will also be allowed to participate in the blessings which will be bestowed upon believers for his good works.
وَقِهِمُ ٱلسَّيِّـَٔاتِ ۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُۥ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
6:17.
6:17.
6:17.
Commentary:
There could be no greater success in life than that a person should get the best reward for all his good actions and be saved from the evil consequences of his lapses. This is what true believers receive in this world and will receive in the life to come.
a
6:17.
a
6:17.
3501
Commentary:
There could be no greater success in life than that a person should get the best reward for all his good actions and be saved from the evil consequences of his lapses. This is what true believers receive in this world and will receive in the life to come.
b
6:17.