Ruku 415 ع
Section 415 of 556 • 7 Verses
وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ
27:84.
27:84.
27:84.
Important Words:
یوزعون (will be divided into groups) is formed from وزع. They say وزع فلانا i.e. he urged, goaded or incited such a one. وزع الـجیشmeans, he kept back those in the army who were in front so that those who were behind should come up to them. An Arab would say: رأیته یزع الـجیش i.e. I saw him forming the army into groups and stationing them in lines for fighting (Aqrab).
a
27:84.
a
27:84.
3571
Important Words:
یوزعون (will be divided into groups) is formed from وزع. They say وزع فلانا i.e. he urged, goaded or incited such a one. وزع الـجیشmeans, he kept back those in the army who were in front so that those who were behind should come up to them. An Arab would say: رأیته یزع الـجیش i.e. I saw him forming the army into groups and stationing them in lines for fighting (Aqrab).
a
27:84.
حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
24.25; 36:66.
The ears and eyes of the guilty will bear witness against disbelievers in three ways: (1) The evil consequences of their actions will take a physical form. (2) The very organs of their bodies having been vitiated by misuse, their vitiated condition will bear witness against them; and (3) all the movements of the organs of their bodies, having been preserved, will be reproduced on the Last Day.
17:37; 24:25; 36:66.
Commentary:
The ears and eyes of the guilty will bear witness against them in three ways: (1) The evil consequences of the actions of disbelievers will take physical form in the next world and thus will be quite apparent for anyone to see. (2) The very organs of the bodies of disbelievers having been vitiated by misuse, their vitiate condition will bear witness against them; and (3) the words uttered by them and all the movement of the organs of their bodies, having been preserved, will be reproduced on the Last Day.
a
24.25; 36:66.
1183
犯罪者的耳目将以三种方式对不信者作不利的指证: (1) 不良行动的后果将产生一个物质外形; (2) 身体器官由于滥用而败坏, 败坏情况将成为不利于不信者的指证; (3) 身体器官的一切动作由于得到保留而将在世界末日重现。
a
17:37; 24:25; 36:66.
3572
Commentary:
The ears and eyes of the guilty will bear witness against them in three ways: (1) The evil consequences of the actions of disbelievers will take physical form in the next world and thus will be quite apparent for anyone to see. (2) The very organs of the bodies of disbelievers having been vitiated by misuse, their vitiate condition will bear witness against them; and (3) the words uttered by them and all the movement of the organs of their bodies, having been preserved, will be reproduced on the Last Day.
b
24.25; 36:66.
2628
The ears and eyes of the guilty will bear witness against disbelievers in three ways: (1) The evil consequences of their actions will take a physical form. (2) The very organs of their bodies having been vitiated by misuse, their vitiated condition will bear witness against them; and (3) all the movements of the organs of their bodies, having been preserved, will be reproduced on the Last Day.
وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا ۖ قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
皮肤在人的活动中起着很重要的作用。它不仅有触觉, 而且还有其他一切感觉。虽然耳目的罪过局限于视听, “皮肤” 的罪过旁及身体上所有的器官和四肢。
The skin plays the most important part in man’s actions. It includes not only the sense of touch but also all the other senses. While the sins of the eyes and the ears are confined to seeing and hearing, the sins of 'the skin' extend to all organs or limbs of the body.
Commentary:
In the previous verse it was mentioned that the ears, eyes and skins of the guilty will give evidence against them. In this verse the first two organs have been omitted and only "the skins" are mentioned as having been given the power to speak. This is because the skin plays the most important part in man’s actions. It includes not only the sense of touch but also all the other senses. While the sins of the eyes and the ears are confined to seeing and hearing, the sins of "the skin" extend to all organs or limbs of the body.
1184
皮肤在人的活动中起着很重要的作用。它不仅有触觉, 而且还有其他一切感觉。虽然耳目的罪过局限于视听, “皮肤” 的罪过旁及身体上所有的器官和四肢。
3573
Commentary:
In the previous verse it was mentioned that the ears, eyes and skins of the guilty will give evidence against them. In this verse the first two organs have been omitted and only "the skins" are mentioned as having been given the power to speak. This is because the skin plays the most important part in man’s actions. It includes not only the sense of touch but also all the other senses. While the sins of the eyes and the ears are confined to seeing and hearing, the sins of "the skin" extend to all organs or limbs of the body.
2629
The skin plays the most important part in man’s actions. It includes not only the sense of touch but also all the other senses. While the sins of the eyes and the ears are confined to seeing and hearing, the sins of 'the skin' extend to all organs or limbs of the body.
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ
یعنی اور کوئی شخص ہمارے خلاف گواہی دینے والا نہیں۔ پس اسی کی وجہ سے چوری چھپے گناہ کرنے پر تم دلیری کرتے تھے۔
Important Words:
تستترون (you fear) is derived from ستر. They say ستر الشیء i.e. he covered the thing. The Arabs say ھو لا یستتر من الله بستر i.e. he does not fear God. الستر means, cover, veil, curtain; shame, protection, fear. They say ماله ستر و لاحجر i.e. he has neither shame nor sense (Aqrab).
Commentary:
Besides the interpretation of the verse given in the text, it may also mean that the limbs of the sinners will say to them that not only did they not hide their evil deeds from them but they actually used them in committing sinful acts.
1
یعنی اور کوئی شخص ہمارے خلاف گواہی دینے والا نہیں۔ پس اسی کی وجہ سے چوری چھپے گناہ کرنے پر تم دلیری کرتے تھے۔
3574
Important Words:
تستترون (you fear) is derived from ستر. They say ستر الشیء i.e. he covered the thing. The Arabs say ھو لا یستتر من الله بستر i.e. he does not fear God. الستر means, cover, veil, curtain; shame, protection, fear. They say ماله ستر و لاحجر i.e. he has neither shame nor sense (Aqrab).
Commentary:
Besides the interpretation of the verse given in the text, it may also mean that the limbs of the sinners will say to them that not only did they not hide their evil deeds from them but they actually used them in committing sinful acts.
وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَ
事实上所有的罪过都是缺乏对安拉活的信仰的结果。
In fact, all sins are the result of lack of a living faith in God.
Commentary:
In fact, all sins are the result of lack of a living faith in God.
1185
事实上所有的罪过都是缺乏对安拉活的信仰的结果。
3575
Commentary:
In fact, all sins are the result of lack of a living faith in God.
2630
In fact, all sins are the result of lack of a living faith in God.
فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًى لَّهُمْ ۖ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ
14:22.
16:85; 30:58.
The crimes of disbelievers are so heinous and hideous that they will not be granted, or taken back into God’s favour, or the meaning is that the disbelievers will not be allowed even to approach the ‘Atabah (threshold) of the Throne of God to ask for His mercy.
14:22; 52:17.
16:85; 30:58.
Important Words:
معتبین (to whom forgiveness is shown) is derived from أعتب which is again derived from عتب. أعتبه means, he granted him his goodwill or favour; became well-pleased with him. They say استعتبته فأعتبنی i.e. I asked him to grant me or regard me with his goodwill or favour or to become well-pleased with me and he granted me his favour (Lane & Aqrab). See also 30:58.
Commentary:
The verse means to say that the crimes of disbelievers are so heinous and hideous that they will not be granted, or taken back into, God’s favour, or win back His pleasure, or they will not be allowed even to approach the عتبة (threshold) of the throne of God, to ask for His mercy.
b
14:22.
c
16:85; 30:58.
1186
不信者罪大恶极, 所以他们将不会得到安拉的恩宠, 这意思也可以是, 不信者甚至将得不到允许接近安拉帝位门槛以祈求他的仁慈。
a
14:22; 52:17.
b
16:85; 30:58.
3576
Important Words:
معتبین (to whom forgiveness is shown) is derived from أعتب which is again derived from عتب. أعتبه means, he granted him his goodwill or favour; became well-pleased with him. They say استعتبته فأعتبنی i.e. I asked him to grant me or regard me with his goodwill or favour or to become well-pleased with me and he granted me his favour (Lane & Aqrab). See also 30:58.
Commentary:
The verse means to say that the crimes of disbelievers are so heinous and hideous that they will not be granted, or taken back into, God’s favour, or win back His pleasure, or they will not be allowed even to approach the عتبة (threshold) of the throne of God, to ask for His mercy.
a
14:22.
b
16:85; 30:58.
2631
The crimes of disbelievers are so heinous and hideous that they will not be granted, or taken back into God’s favour, or the meaning is that the disbelievers will not be allowed even to approach the ‘Atabah (threshold) of the Throne of God to ask for His mercy.
۞ وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُوا۟ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ
3:138; 7:39; 13:31; 46:19.
The evil companions of disbelievers admired and praised their evil acts so as to make those acts appear commendable to them. These evil associates will be made to share the punishment with those whom they beguiled and deceived. The words, 'what was before them and what was behind them,' may mean, the deeds which they did in consequence of association with their bad companions and those they did in imitation of the bad deeds of their forefathers.
3:138; 7:39; 13:31; 46:19.
Commentary:
The words, who made to appear attractive to them, signify that the evil companions of disbelievers admired and praised their evil acts so as to make those acts appear commendable to them. These evil associates, the verse says, will be made to share the punishment with those whom they beguiled and deceived.
The words, "what was before them and what was behind them," may mean, the deeds which they did in consequence of association with their bad companions and those they did in imitation of the bad deeds of their forefathers.
a
3:138; 7:39; 13:31; 46:19.
1187
不信者的坏同伴如此羡慕并赞扬他们的恶行, 以致使那些行为对他们显得值得推荐的。这些坏伙伴将不得不跟那些欺诈、哄骗的人分担刑罚。“他们前后的行为” 这几个字意思也可以是, 他们因为与坏同伴为伍而干的事以及他们模仿他们祖先的劣迹而干的事。
a
3:138; 7:39; 13:31; 46:19.
3577
Commentary:
The words, who made to appear attractive to them, signify that the evil companions of disbelievers admired and praised their evil acts so as to make those acts appear commendable to them. These evil associates, the verse says, will be made to share the punishment with those whom they beguiled and deceived.
The words, "what was before them and what was behind them," may mean, the deeds which they did in consequence of association with their bad companions and those they did in imitation of the bad deeds of their forefathers.
b
3:138; 7:39; 13:31; 46:19.
2632
The evil companions of disbelievers admired and praised their evil acts so as to make those acts appear commendable to them. These evil associates will be made to share the punishment with those whom they beguiled and deceived. The words, 'what was before them and what was behind them,' may mean, the deeds which they did in consequence of association with their bad companions and those they did in imitation of the bad deeds of their forefathers.