Ruku 511 ع
Section 511 of 556 • 25 Verses
كَلَّا وَٱلْقَمَرِ
وَٱلَّيْلِ إِذْ أَدْبَرَ
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
81:19.
Commentary:
This and the preceding two verses name the things mentioned therein as evidence to prove the Divine origin of the Quranic revelation and of the Holy Prophet’s claim as God’s Messenger––the two principal themes dealt with in this as in all other Meccan Surahs revealed in the early years of the Call. These things are the "moon," the "retreating night" and the "bright dawn." The "moon" may signify the Promised Messiah who, after borrowing heavenly light from the Holy Prophet had to spread it in the world; the "retreating night" may mean the night of spiritual darkness that would begin to retreat after the appearance of the Promised Messiah, and the "bright dawn" may signify his advent.
c
81:19.
1528
“黎明”也可以代表穆圣的伟大代理人, 主许的迈喜合, “逝去的黑夜” 的意思可以是在他出现之后接着逝去的精神黑暗之夜。
c
81:19.
4446
Commentary:
This and the preceding two verses name the things mentioned therein as evidence to prove the Divine origin of the Quranic revelation and of the Holy Prophet’s claim as God’s Messenger––the two principal themes dealt with in this as in all other Meccan Surahs revealed in the early years of the Call. These things are the "moon," the "retreating night" and the "bright dawn." The "moon" may signify the Promised Messiah who, after borrowing heavenly light from the Holy Prophet had to spread it in the world; the "retreating night" may mean the night of spiritual darkness that would begin to retreat after the appearance of the Promised Messiah, and the "bright dawn" may signify his advent.
a
81:19.
3170
'The dawn' may also signify the Holy Prophet’s great Deputy, the Promised Messiah and the 'departing night' may mean the night of spiritual darkness that would begin to depart after his appearance.
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
79:35.
79:35.
d
79:35.
a
79:35.
4447
Commentary:
The verse means that the rejection of the Holy Prophet is one of the greatest calamities that can befall man.
b
79:35.
نَذِيرًا لِّلْبَشَرِ
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Commentary:
The Message of Islam is intended equally for all men—for those who seek to develop their spiritual self and win God’s pleasure as well as for those who would wish to cling to the world.
4448
Commentary:
The Message of Islam is intended equally for all men—for those who seek to develop their spiritual self and win God’s pleasure as well as for those who would wish to cling to the world.
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
رہن وہ چیز ہوتی ہے کہ جب تک اس کا فدیہ نہ دیا جائے‘ وہ آزادنہیں ہوتی لیکن مومن ہمیشہ آزاد ہوتا ہے اس لئے فرما دیا کہ پہلی آیات کا حکم مومنوں پر نہیں لگتا کیونکہ وہ تو آزاد ہی ہیں کسی کے رہن نہیں۔
14:52; 40:18; 45:23.
Important Words:
رھینة (is pledged) is derived from رھن. They say رھن الشیء عند فلان i.e. he deposited the thing with him to be in lieu of that which he had taken or received from him; he deposited the thing with him as a security for a debt (Lane & Aqrab).
Commentary:
The verse purports to say that every soul shall remain in pledge unless it will have paid for the sins it had committed, i.e. unless it will have been cleansed of sins after suffering punishment for them.
a
14:52; 40:18; 45:23.
1529
每人都将留在被抵押之中, 除非他偿清了自己所犯的罪行, 也就是说, 除非他忍受了犯罪所得到的惩罚之后涤除了罪行。
1
رہن وہ چیز ہوتی ہے کہ جب تک اس کا فدیہ نہ دیا جائے‘ وہ آزادنہیں ہوتی لیکن مومن ہمیشہ آزاد ہوتا ہے اس لئے فرما دیا کہ پہلی آیات کا حکم مومنوں پر نہیں لگتا کیونکہ وہ تو آزاد ہی ہیں کسی کے رہن نہیں۔
b
14:52; 40:18; 45:23.
4449
Important Words:
رھینة (is pledged) is derived from رھن. They say رھن الشیء عند فلان i.e. he deposited the thing with him to be in lieu of that which he had taken or received from him; he deposited the thing with him as a security for a debt (Lane & Aqrab).
Commentary:
The verse purports to say that every soul shall remain in pledge unless it will have paid for the sins it had committed, i.e. unless it will have been cleansed of sins after suffering punishment for them.
c
14:52; 40:18; 45:23.
3171
Every soul shall remain in pledge unless it will have paid for the sins it had committed, i.e. unless it will have been cleansed of sins after having suffered punishment for them.
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
56:28; 90:19.
56:28; 90:19.
56:28; 69:20; 90:19.
b
56:28; 90:19.
c
56:28; 69:20; 90:19.
d
56:28; 90:19.
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
عَنِ ٱلْمُجْرِمِينَ
Commentary:
The particle عن also means, 'from' (Lane).
4450
Commentary:
The particle عن also means, 'from' (Lane).
مَا سَلَكَكُمْ فِى سَقَرَ
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
75:32.
75:32.
75:32.
c
75:32.
a
75:32.
e
75:32.
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
69:35; 89:19; 107:4.
69:35; 89:19; 107:4.
d
69:35; 89:19; 107:4.
b
69:35; 89:19; 107:4.
4451
Commentary:
Offering of Prayers and feeding the poor constitute the two pillars on which the whole edifice of Islam stands. They represent man’s duties to God and to his fellow beings.
f
69:35; 89:19; 107:4.
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
75:33.
75:33.
75:33.
e
75:33.
c
75:33.
g
75:33.
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
15:100.
Important Words:
الیقین (death) is derived from یقن. They say یقن الامر i.e. the matter became clear and established. یقنه or یقن به means, he knew it; he was or became certain or sure or he made sure of it, intuitively and inferentially. یقین means, certainty; security (Lane & Aqrab). It also means, death, because death is as certain as anything.
f
15:100.
1530
يَقِيْن (Yaqin) 的意思是: 必然; 安全; 死亡 (اَقْرَبْ, Aqrab)。
d
15:100.
4452
Important Words:
الیقین (death) is derived from یقن. They say یقن الامر i.e. the matter became clear and established. یقنه or یقن به means, he knew it; he was or became certain or sure or he made sure of it, intuitively and inferentially. یقین means, certainty; security (Lane & Aqrab). It also means, death, because death is as certain as anything.
a
15:100.
3172
Yaqin means, certainty; security; death (Aqrab).
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
20:110; 34:24.
20:110; 34:24.
20:110; 34:24.
Commentary:
The verse means that nobody will dare intercede for disbelievers, their sins of omission and commission being many and of a heinous character. Elsewhere the Quran says that sinners will not be allowed to approach near the threshold of God, i.e. they will be completely denied God’s grace.
g
20:110; 34:24.
e
20:110; 34:24.
4452A
Commentary:
The verse means that nobody will dare intercede for disbelievers, their sins of omission and commission being many and of a heinous character. Elsewhere the Quran says that sinners will not be allowed to approach near the threshold of God, i.e. they will be completely denied God’s grace.
b
20:110; 34:24.
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
فَرَّتْ مِن قَسْوَرَةٍۭ
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
这里也可以指 «古兰经» 中另外提到的不信者的厚颜无耻的要求, 那就是, 他们不会相信, 除非穆圣从天园中给他们降下一部天经让他们诵读 (17:94)。
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Qur’an that they would not believe unless the Holy Prophet should bring down a Book for them from Heaven which they should read (17:94).
Commentary:
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Quran, viz. that they would not believe unless God spoke to them direct (2:119), or unless the Prophet should bring down a Book for them from heaven which they could read (17:94).
1531
这里也可以指 «古兰经» 中另外提到的不信者的厚颜无耻的要求, 那就是, 他们不会相信, 除非穆圣从天园中给他们降下一部天经让他们诵读 (17:94)。
4453
Commentary:
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Quran, viz. that they would not believe unless God spoke to them direct (2:119), or unless the Prophet should bring down a Book for them from heaven which they could read (17:94).
3173
The reference here may be to the impudent demand of disbelievers mentioned elsewhere in the Qur’an that they would not believe unless the Holy Prophet should bring down a Book for them from Heaven which they should read (17:94).
كَلَّا ۖ بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Commentary:
The disbelievers reject the Divine Message because they have no faith in the Hereafter where they shall have to render an account of their actions.
4454
Commentary:
The disbelievers reject the Divine Message because they have no faith in the Hereafter where they shall have to render an account of their actions.
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Commentary:
The demand of disbelievers can never be accepted as the Quran has fully satisfied all needs and requirements of man. It is a Reminder and an Exhortation par excellence, and through it the nations that will accept its Message and act upon its teaching will rise to great eminence.
4455
Commentary:
The demand of disbelievers can never be accepted as the Quran has fully satisfied all needs and requirements of man. It is a Reminder and an Exhortation par excellence, and through it the nations that will accept its Message and act upon its teaching will rise to great eminence.
فَمَن شَآءَ ذَكَرَهُۥ
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ
76:31; 81:30.
The disbelievers will not benefit by the Qur’an unless they make their own will conform to the Will of God, i.e. unless they subordinate all their desires to the Divine Will (76:31).
18:25; 76:31; 81:30.
Commentary:
The verse may mean, as elsewhere stated, that disbelievers will not benefit by the Quran unless they make their will conform to the will of God, i.e. they subordinate all their desires to the Divine Will (76:31). Or it may signify that it is not possible for man to find the right way unless God sends down His Word for his guidance. The words "He alone is worthy to be feared," mean that we should take God alone as a shield for protection against sins (the root word وقی meaning, to guard or shield oneself). Or it may mean, that God alone can grant forgiveness when a man falters or falls.
a
76:31; 81:30.
1532
不信者们将不会在 «古兰经» 中得益, 除非他们出于自觉自愿, 顺应安拉的意志, 也就是, 除非他们的一切欲望服从安拉的意志。
a
18:25; 76:31; 81:30.
4456
Commentary:
The verse may mean, as elsewhere stated, that disbelievers will not benefit by the Quran unless they make their will conform to the will of God, i.e. they subordinate all their desires to the Divine Will (76:31). Or it may signify that it is not possible for man to find the right way unless God sends down His Word for his guidance. The words "He alone is worthy to be feared," mean that we should take God alone as a shield for protection against sins (the root word وقی meaning, to guard or shield oneself). Or it may mean, that God alone can grant forgiveness when a man falters or falls.
c
76:31; 81:30.
3174
The disbelievers will not benefit by the Qur’an unless they make their own will conform to the Will of God, i.e. unless they subordinate all their desires to the Divine Will (76:31).