Ruku 513 ع
Section 513 of 556 • 10 Verses
فَلَا صَدَّقَ وَلَا صَلَّىٰ
74:44.
Saddaqa stands for right belief and Salla for good conduct, the two basic principles of Islam. Prayer is the essence of ‘Ibadah which is total submission and conforming one’s conduct to Divine laws. Thus the verse means that both the mind and the body of disbelievers rebelled against God.
74:44.
Commentary:
صدق (accepted the truth) stands for right belief and صلی (offered Prayers) for good conduct, the two basic principles of the Islamic teaching. Prayer is the essence of عبادة which is total submission and conforming one’s conduct to Divine laws. Thus the verse purports to say that both the mind and body of disbelievers rebelled against God.
a
74:44.
1542
صَدَّقَ (Saddaqa) 代表正确的信仰, صَلّٰى (Salla) 代表善良的品行, 这是伊斯兰教的两条基本原理。礼拜是 عِبَادَة (‘Ibadah) 的精髓, 意思是完全服从; 自己的品行要遵循安拉的经典。因此这节经文的意思是, 不信者的身心两方面都违背安拉。
a
74:44.
4475
Commentary:
صدق (accepted the truth) stands for right belief and صلی (offered Prayers) for good conduct, the two basic principles of the Islamic teaching. Prayer is the essence of عبادة which is total submission and conforming one’s conduct to Divine laws. Thus the verse purports to say that both the mind and body of disbelievers rebelled against God.
c
74:44.
3186
Saddaqa stands for right belief and Salla for good conduct, the two basic principles of Islam. Prayer is the essence of ‘Ibadah which is total submission and conforming one’s conduct to Divine laws. Thus the verse means that both the mind and the body of disbelievers rebelled against God.
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
74:47.
74:47.
74:47.
b
74:47.
b
74:47.
a
74:47.
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Important Words:
یتمطی (strutting) is from مط. They say مطی الشیء i.e. he stretched or lengthened the thing. مط خده means, he behaved proudly. یتمطی means, he strutted along (Aqrab).
Commentary:
False pride, arrogance and conceit are, as repeatedly stated in the Quran, at the root of all disbelief and rejection of the Divine Message and of opposition to God’s Prophets and Messengers.
4476
Important Words:
یتمطی (strutting) is from مط. They say مطی الشیء i.e. he stretched or lengthened the thing. مط خده means, he behaved proudly. یتمطی means, he strutted along (Aqrab).
Commentary:
False pride, arrogance and conceit are, as repeatedly stated in the Quran, at the root of all disbelief and rejection of the Divine Message and of opposition to God’s Prophets and Messengers.
أَوْلَىٰ لَكَ فَأَوْلَىٰ
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
“愿你吃苦头” 这句经文一再使用, 意思是精神的痛苦和肉体的惩罚, 即今世和后世的惩罚。这样的措词是用来加强语气的。
The repetition of the words, 'woe unto thee.' signifies mental agony and physical punishment, or punishment in this world and in the next. Or, the words are used for the purpose of intensification.
Commentary:
These two verses speak of a double punishment—mental agony and physical punishment, or punishment in this world and in the next.
1543
“愿你吃苦头” 这句经文一再使用, 意思是精神的痛苦和肉体的惩罚, 即今世和后世的惩罚。这样的措词是用来加强语气的。
4477
Commentary:
These two verses speak of a double punishment—mental agony and physical punishment, or punishment in this world and in the next.
3187
The repetition of the words, 'woe unto thee.' signifies mental agony and physical punishment, or punishment in this world and in the next. Or, the words are used for the purpose of intensification.
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
整个概念和安拉的智慧全不一致, 即安拉竟然从一件没有价值的东西, 即从一滴精液中创造人, 并且竟然赋予他这样伟大的天赋才能而使他成为安拉的一切创造物中的中心和枢纽, 接着让他独自吃喝玩乐。
The whole idea is inconsistent with God’s wisdom that He should have created man from an insignificant thing—from a sperm-drop——and should have endowed him with such great natural powers and faculties as to make him the centre and pivot of all His creation and then should have left him alone to eat, drink and be merry.
Important Words:
سدی (uncontrolled) is derived from سدا. سدو (sadwun) which is inf. noun signifies going at random, heedlessly or in a headlong manner, without aim or object, not following a guide to the right course. ذھب کلامه سدی means, his discourse proved useless (Lane & Aqrab).
Commentary:
The verse reproachfully reminds the conceited and disdainful disbeliever of the grand object of his life and of his accountability before his Lord and Master in the Hereafter. Does man think that he has been created without an aim or object and that death is the end of all things, and that he will not be called upon to explain his conduct before his Lord in the next life? The whole idea is inconsistent with God’s Wisdom. It is inconceivable that God should have created man from an insignificant thing—from a sperm drop—and should have endowed him with such great natural powers and faculties as to make him the centre and pivot of all creation and then should have left him without control, to eat, drink and be merry. It is further clear from this verse that the Lord Who created him from such an insignificant beginning will give him a new life when he is dead and is reduced to crumbled bones and dust, to make spiritual progress which knows no end. This is the substance of the next four verses.
1544
整个概念和安拉的智慧全不一致, 即安拉竟然从一件没有价值的东西, 即从一滴精液中创造人, 并且竟然赋予他这样伟大的天赋才能而使他成为安拉的一切创造物中的中心和枢纽, 接着让他独自吃喝玩乐。
4478
Important Words:
سدی (uncontrolled) is derived from سدا. سدو (sadwun) which is inf. noun signifies going at random, heedlessly or in a headlong manner, without aim or object, not following a guide to the right course. ذھب کلامه سدی means, his discourse proved useless (Lane & Aqrab).
Commentary:
The verse reproachfully reminds the conceited and disdainful disbeliever of the grand object of his life and of his accountability before his Lord and Master in the Hereafter. Does man think that he has been created without an aim or object and that death is the end of all things, and that he will not be called upon to explain his conduct before his Lord in the next life? The whole idea is inconsistent with God’s Wisdom. It is inconceivable that God should have created man from an insignificant thing—from a sperm drop—and should have endowed him with such great natural powers and faculties as to make him the centre and pivot of all creation and then should have left him without control, to eat, drink and be merry. It is further clear from this verse that the Lord Who created him from such an insignificant beginning will give him a new life when he is dead and is reduced to crumbled bones and dust, to make spiritual progress which knows no end. This is the substance of the next four verses.
3188
The whole idea is inconsistent with God’s wisdom that He should have created man from an insignificant thing—from a sperm-drop——and should have endowed him with such great natural powers and faculties as to make him the centre and pivot of all His creation and then should have left him alone to eat, drink and be merry.
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
18:38; 36:78; 80:20.
18:38; 36:78; 80:20.
18:38; 36:78; 80:20.
c
18:38; 36:78; 80:20.
a
18:38; 36:78; 80:20.
b
18:38; 36:78; 80:20.
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
23:15; 40:68; 96:3.
23:15; 40:68; 96:3.
23:15; 40:68; 96:3.
d
23:15; 40:68; 96:3.
b
23:15; 40:68; 96:3.
c
23:15; 40:68; 96:3.
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
92:4.
92:4.
92:4.
a
92:4.
c
92:4.
d
92:4.
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ
17:51, 52; 36:80; 46:34.
The Lord, Who created man from such an insignificant beginning, possesses the power to give him a new life, when he is dead and is reduced to crumbled bones and dust, to make spiritual progress which will know no end.
17:51-52; 36:80; 46:34.
b
17:51, 52; 36:80; 46:34.
1545
养主从这样一个没有什么意义的开始创造了人, 亦具有能力在他死了成为一堆骨灰和尘土之后赐他新生, 得以无限精神进展。
d
17:51-52; 36:80; 46:34.
e
17:51, 52; 36:80; 46:34.
3189
The Lord, Who created man from such an insignificant beginning, possesses the power to give him a new life, when he is dead and is reduced to crumbled bones and dust, to make spiritual progress which will know no end.