Ruku 549 ع
Section 549 of 556 • 8 Verses
الماعون
Al-Ma'un
The Small Kindnesses • makkah • 7 Verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1:1.
1:1.
See 1:1.
a
1:1.
a
See 1:1.
a
1:1.
أَرَءَيْتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ
82:10.
Important Words:
الدین (the Judgement) is inf. noun from دان which means, he obeyed. دین means: (1) requital or recompense; (2) obedience; (3) judgement or reckoning; (4) ascendancy or predominance; (5) mastery or rule; (6) plan; (7) prayer; (8) religious organisation; (9) righteousness; (10) state or condition; (11) Divine decree; (12) habit or custom (Lane & Aqrab).
Commentary:
In view of the different meanings of دین the verse may signify: He is indeed a very bad man (1) who has no faith in Divine reckoning; (2) who disobeys and defies the organization of the community to which he belongs; (3) who does not believe that good prevails over evil in the long run; (4) who does not believe in خلافة علی منھاج النبوة i.e. Khilafat on the pattern of prophethood; (5) who does not believe in religion which is the source and basis of all morals; (6) who does not give up evil ways and does not lead a righteous life; (7) one with whom the doing of good does not become a habit; (8) who does not conform his conduct to the Divine decree, i.e. does not develop in him Divine attributes; (9) who does not worship God with true and sincere devotion; and (10) who has no plan in life, i.e. who despairs of his future. Thus the word الدینincludes in its signification all those things, violation of which results in complete moral ruin of individuals and nations.
b
82:10.
1796
这样的人是十分坏的人: 他不相信安拉的审判或不信仰安拉的宗教, 而这种宗教是一切道德的源泉和基础。
b
82:10.
4849
Important Words:
الدین (the Judgement) is inf. noun from دان which means, he obeyed. دین means: (1) requital or recompense; (2) obedience; (3) judgement or reckoning; (4) ascendancy or predominance; (5) mastery or rule; (6) plan; (7) prayer; (8) religious organisation; (9) righteousness; (10) state or condition; (11) Divine decree; (12) habit or custom (Lane & Aqrab).
Commentary:
In view of the different meanings of دین the verse may signify: He is indeed a very bad man (1) who has no faith in Divine reckoning; (2) who disobeys and defies the organization of the community to which he belongs; (3) who does not believe that good prevails over evil in the long run; (4) who does not believe in خلافة علی منھاج النبوة i.e. Khilafat on the pattern of prophethood; (5) who does not believe in religion which is the source and basis of all morals; (6) who does not give up evil ways and does not lead a righteous life; (7) one with whom the doing of good does not become a habit; (8) who does not conform his conduct to the Divine decree, i.e. does not develop in him Divine attributes; (9) who does not worship God with true and sincere devotion; and (10) who has no plan in life, i.e. who despairs of his future. Thus the word الدینincludes in its signification all those things, violation of which results in complete moral ruin of individuals and nations.
b
82:10.
3443
He, indeed, is a very bad man who has no faith in Divine reckoning, or who does not believe in Religion which is the source and basis of all morals.
فَذَٰلِكَ ٱلَّذِى يَدُعُّ ٱلْيَتِيمَ
这一节和下一节经文说到两种十分致命的社会弊病, 如果不谨慎地防止的话, 会造成社会的全面衰败和分裂。不能恰当地照料孤儿, 会在一个民族中扼杀牺牲精神; 对贫困的人不予重视, 就会使社会上一部分有用的人失去改善他们的命运的进取的精神和意志。
This and the next verse speak of two very deadly social ills which, if not scrupulously guarded against, are calculated to bring about the total decline and disintegration of a community. The failure to take proper care of the orphans kills in a people the spirit of sacrifice; and neglect of the poor and the needy deprives a useful section of the community of all initiative and the will to improve their lot.
Important Words:
یدع (drives away). دعه means, he pushed him away; thrust him away or drove him away; or he repelled him or he did so harshly, roughly or violently (Lane & Aqrab).
Commentary:
In the preceding verse we were told that denial of religion opens the way to all manner of evil. This and the next verse speak of two most deadly ills of society, which, if not scrupulously guarded against, bring about decline and disintegration of a community. The failure to take proper care of the orphans kills in a people the spirit of sacrifice; neglect of the poor and the needy deprives a useful section of the community of all initiative and the will to improve their lot. These two verses represent one of the two basic principles of Islam i.e. service of humanity (شفقة علی خلق الله).
1797
这一节和下一节经文说到两种十分致命的社会弊病, 如果不谨慎地防止的话, 会造成社会的全面衰败和分裂。不能恰当地照料孤儿, 会在一个民族中扼杀牺牲精神; 对贫困的人不予重视, 就会使社会上一部分有用的人失去改善他们的命运的进取的精神和意志。
4850
Important Words:
یدع (drives away). دعه means, he pushed him away; thrust him away or drove him away; or he repelled him or he did so harshly, roughly or violently (Lane & Aqrab).
Commentary:
In the preceding verse we were told that denial of religion opens the way to all manner of evil. This and the next verse speak of two most deadly ills of society, which, if not scrupulously guarded against, bring about decline and disintegration of a community. The failure to take proper care of the orphans kills in a people the spirit of sacrifice; neglect of the poor and the needy deprives a useful section of the community of all initiative and the will to improve their lot. These two verses represent one of the two basic principles of Islam i.e. service of humanity (شفقة علی خلق الله).
3444
This and the next verse speak of two very deadly social ills which, if not scrupulously guarded against, are calculated to bring about the total decline and disintegration of a community. The failure to take proper care of the orphans kills in a people the spirit of sacrifice; and neglect of the poor and the needy deprives a useful section of the community of all initiative and the will to improve their lot.
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
69:35; 89:19.
69:35; 89:19.
69:35; 74:45; 89:19.
c
69:35; 89:19.
a
69:35; 74:45; 89:19.
c
69:35; 89:19.
فَوَيْلٌ لِّلْمُصَلِّينَ
礼拜代表我们对安拉应有的职责和义务, 而虚伪的拘泥形式者的礼拜是没有灵魂的躯干, 没有内涵的外壳。虚伪的拘泥形式的人不能完成他们对安拉的创造物的义务。
Prayer represents the duties and obligations we owe to God, and the Prayers of those hypocritical Pharisees, who do not discharge the obligations they owe to God’s creatures, are a body without soul, a shell without substance.
Commentary:
Prayer represents the duties and obligations we owe to God. They are called حقوق الله (obligations due to God) in religious terminology. The verse purports to say that the prayers of those hypocritical Pharisees who do not discharge the obligations they owe to God’s creatures are a body without soul, a shell without substance. All their actions are hypocritical which, instead of doing them any good, add to their hypocrisy and insincerity.
1798
礼拜代表我们对安拉应有的职责和义务, 而虚伪的拘泥形式者的礼拜是没有灵魂的躯干, 没有内涵的外壳。虚伪的拘泥形式的人不能完成他们对安拉的创造物的义务。
4851
Commentary:
Prayer represents the duties and obligations we owe to God. They are called حقوق الله (obligations due to God) in religious terminology. The verse purports to say that the prayers of those hypocritical Pharisees who do not discharge the obligations they owe to God’s creatures are a body without soul, a shell without substance. All their actions are hypocritical which, instead of doing them any good, add to their hypocrisy and insincerity.
3445
Prayer represents the duties and obligations we owe to God, and the Prayers of those hypocritical Pharisees, who do not discharge the obligations they owe to God’s creatures, are a body without soul, a shell without substance.
ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ
Commentary:
The المصلین (worshippers) of the preceding verse have been condemned here as unmindful of their Prayers, since their Prayers fail to bring about in them moral change which Prayers are intended to create and develop.
4852
Commentary:
The المصلین (worshippers) of the preceding verse have been condemned here as unmindful of their Prayers, since their Prayers fail to bring about in them moral change which Prayers are intended to create and develop.
ٱلَّذِينَ هُمْ يُرَآءُونَ
مطلب یہ ہے کہ وہ شخص بھی تباہ ہوگا جو دین کو جھٹلاتا تھا اور یتیم کو دھتکارتا تھا اور مسکین کو کھانا کھلانے کی رغبت نہیں دلاتا تھا اور وہ بھی جو نمازیں دل لگا کر نہیں پڑھتا تھا اور صرف دکھاوے کے لئے نمازیں پڑھتا تھا۔
d
4:143.
1799
虚伪的拘泥形式者的善举和施舍是没有灵魂的, 他们中不过炫耀而已。
1
مطلب یہ ہے کہ وہ شخص بھی تباہ ہوگا جو دین کو جھٹلاتا تھا اور یتیم کو دھتکارتا تھا اور مسکین کو کھانا کھلانے کی رغبت نہیں دلاتا تھا اور وہ بھی جو نمازیں دل لگا کر نہیں پڑھتا تھا اور صرف دکھاوے کے لئے نمازیں پڑھتا تھا۔
b
4:143.
4853
Commentary:
The hypocritical Pharisees make only a show of soulless acts of goodness and charity.
d
4:143.
3446
The hypocritical Pharisees make only a show of soulless acts of goodness and charity.
وَيَمْنَعُونَ ٱلْمَاعُونَ
اَلْمَاعُوْن (Al-Ma‘un) 的意思是: 普通的小件家用物品, 如斧头、煮饭的锅子等; 善举; 任何有用的东西; 天课 (اَقْرَبْ, Aqrab)。
یعنی اس کا دل ایسا سخت ہو جاتا تھا کہ غریبوں کو عَارِیَۃً چیز دینے سے بھی گریز کرنے لگ جاتا تھا۔ اور لوگوں کو بھی کہتا تھا کہ غریبوں کو کوئی چیز عَارِیَۃً نہ دیا کرو۔
Al-Ma‘un means, small household articles of common use, such as axe, cooking pot, etc.; an act of kindness; any useful thing; Zakat (Aqrab).
1800
اَلْمَاعُوْن (Al-Ma‘un) 的意思是: 普通的小件家用物品, 如斧头、煮饭的锅子等; 善举; 任何有用的东西; 天课 (اَقْرَبْ, Aqrab)。
1
یعنی اس کا دل ایسا سخت ہو جاتا تھا کہ غریبوں کو عَارِیَۃً چیز دینے سے بھی گریز کرنے لگ جاتا تھا۔ اور لوگوں کو بھی کہتا تھا کہ غریبوں کو کوئی چیز عَارِیَۃً نہ دیا کرو۔
c
4:54.
4854
Important Words:
الماعون (legal alms) is derived from معن and means, rainwater; small household articles of common use such as axe, cooking pot, etc; good; an act of kindness, any useful thing; obedience; Zakah (Aqrab).
3447
Al-Ma‘un means, small household articles of common use, such as axe, cooking pot, etc.; an act of kindness; any useful thing; Zakat (Aqrab).