Search Results for "أَيْدِينَا"
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قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٍ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوٓا۟ إِنَّا مَعَكُم مُّتَرَبِّصُونَ
一个真正的穆斯林或者成仁 (战死), 或者成功 (赢得胜利)。他没有其他选择。
یعنی یا یہ امید رکھتے ہو کہ ہم مارے جائیں گے جو ہمارے لئے شہادت یا عزت کا موجب ہے یا پھر جنگ کا دوسرا نتیجہ فتح ہے۔ وہ بھی ہمارے لئے مبارک ہے۔
A true Muslim either dies fighting or wins victory. There is no other alternative left to him.
Commentary:
The "two good things" referred to in this verse are martyrdom and victory. Only one of these two things can fall to the lot of believers in a war. Either they win and triumph or they die on the battlefield and become martyrs. Hence, the evil desires which the disbelievers and hypocrites entertained concerning the Muslims could never be fulfilled. The verse thus purports to say that true believers can never suffer a defeat; they either die fighting and thus win martyrdom or they return victorious from the field of battle.
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一个真正的穆斯林或者成仁 (战死), 或者成功 (赢得胜利)。他没有其他选择。
3
یعنی یا یہ امید رکھتے ہو کہ ہم مارے جائیں گے جو ہمارے لئے شہادت یا عزت کا موجب ہے یا پھر جنگ کا دوسرا نتیجہ فتح ہے۔ وہ بھی ہمارے لئے مبارک ہے۔
1208
Commentary:
The "two good things" referred to in this verse are martyrdom and victory. Only one of these two things can fall to the lot of believers in a war. Either they win and triumph or they die on the battlefield and become martyrs. Hence, the evil desires which the disbelievers and hypocrites entertained concerning the Muslims could never be fulfilled. The verse thus purports to say that true believers can never suffer a defeat; they either die fighting and thus win martyrdom or they return victorious from the field of battle.
1190
A true Muslim either dies fighting or wins victory. There is no other alternative left to him.
وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّا
Commentary:
This verse explains vv. 13:24-25 wherein it is said: And angels shall enter unto them from every gate, saying 'Peace be unto you, because you were steadfast' and signifies that the angels would say to the Faithful that they did not bring them greetings of peace of their own accord but with the express command of God, their heavenly Father, and on His behalf.
The words "And thy Lord is not forgetful" mean that God has not forgotten His promise that "He will raise from among the brethren of the Israelites (i.e. the Ishmaelites) a Prophet like unto Moses and will put His words into his mouth; and he shall speak unto them all that He shall command him" (Deut. 18:18).
2206
Commentary:
This verse explains vv. 13:24-25 wherein it is said: And angels shall enter unto them from every gate, saying 'Peace be unto you, because you were steadfast' and signifies that the angels would say to the Faithful that they did not bring them greetings of peace of their own accord but with the express command of God, their heavenly Father, and on His behalf.
The words "And thy Lord is not forgetful" mean that God has not forgotten His promise that "He will raise from among the brethren of the Israelites (i.e. the Ishmaelites) a Prophet like unto Moses and will put His words into his mouth; and he shall speak unto them all that He shall command him" (Deut. 18:18).
أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
The words, 'who are alive,' mean, who are not spiritually dead, i.e. who are capable of receiving and accepting the Divine Message and have the aptitude to respond to the call of truth.
Commentary:
After mentioning the fact that the Holy Prophet has been raised to impart spiritual life to a dead people, the Surah proceeds to give in the present and next few verses the reasons for a new revelation. When God has provided, the verses purport to say, all necessary things to meet man’s physical needs and requirements, it does not stand to reason that He should have neglected to make similar provision for his moral and spiritual needs. These verses refer to some of the things which man needs and uses most in his daily life.
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Commentary:
After mentioning the fact that the Holy Prophet has been raised to impart spiritual life to a dead people, the Surah proceeds to give in the present and next few verses the reasons for a new revelation. When God has provided, the verses purport to say, all necessary things to meet man’s physical needs and requirements, it does not stand to reason that He should have neglected to make similar provision for his moral and spiritual needs. These verses refer to some of the things which man needs and uses most in his daily life.
2462
The words, 'who are alive,' mean, who are not spiritually dead, i.e. who are capable of receiving and accepting the Divine Message and have the aptitude to respond to the call of truth.
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