Search Results for "ٱلْكُبْرَى"
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لِنُرِيَكَ مِنْ ءَايَٰتِنَا ٱلْكُبْرَى
Sign of the rod was one of the greatest heavenly Signs given to Moses. When Moses was entrusted with Prophethood, the Sign of the rod appeared (20:19). When he went to preach his Message to Pharaoh it was again the miracle of the rod that was shown to him and the sorcerers (20:70- 74). When the Israelites wanted water, he was ordered to strike the rock with his rod (2:61), and when he had to cross the sea, God commanded him to strike it with his rod (26:64).
Commentary:
The sign of the rod was one of the greatest heavenly signs given to Moses. When Moses was entrusted with prophethood, the sign of the rod appeared (20:20). When he went to preach his message to Pharaoh, it was again the miracle of the rod that was shown to him and the sorcerers (20:70-74). When the Israelites wanted water, Moses was ordered to strike the rock with his rod (2:61), and when he had to cross the sea, God commanded him to strike it with his rod (26:64).
The verse may signify that after the signs of the "rod" and the "white hand", God promises to show to Moses yet greater Signs. One of these latter signs was that Pharaoh and his mighty hosts were drowned in the sea before the very eyes of the Israelites. According to the Quran, altogether 9 Signs were shown for Moses (7:131-134) whereas the Bible gives their number as 13. For a detailed discussion about the disparity in the account of the Bible and that of the Quran see 7:134 & 17:102. Suffice it to say here that the signs were really 9 in number; the Bible has only unnecessarily enlarged their number.
2255
Commentary:
The sign of the rod was one of the greatest heavenly signs given to Moses. When Moses was entrusted with prophethood, the sign of the rod appeared (20:20). When he went to preach his message to Pharaoh, it was again the miracle of the rod that was shown to him and the sorcerers (20:70-74). When the Israelites wanted water, Moses was ordered to strike the rock with his rod (2:61), and when he had to cross the sea, God commanded him to strike it with his rod (26:64).
The verse may signify that after the signs of the "rod" and the "white hand", God promises to show to Moses yet greater Signs. One of these latter signs was that Pharaoh and his mighty hosts were drowned in the sea before the very eyes of the Israelites. According to the Quran, altogether 9 Signs were shown for Moses (7:131-134) whereas the Bible gives their number as 13. For a detailed discussion about the disparity in the account of the Bible and that of the Quran see 7:134 & 17:102. Suffice it to say here that the signs were really 9 in number; the Bible has only unnecessarily enlarged their number.
1819
Sign of the rod was one of the greatest heavenly Signs given to Moses. When Moses was entrusted with Prophethood, the Sign of the rod appeared (20:19). When he went to preach his Message to Pharaoh it was again the miracle of the rod that was shown to him and the sorcerers (20:70- 74). When the Israelites wanted water, he was ordered to strike the rock with his rod (2:61), and when he had to cross the sea, God commanded him to strike it with his rod (26:64).
يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ
The 'great seizure' may refer to the defeat of the Quraish at the Battle of Badr, or to the Fall of Mecca.
Commentary:
The "great seizure" may refer to the defeat of the Quraish at the Battle of Badr or to the Fall of Mecca when all their glory departed and their pride was humbled in the dust. They came to the Holy Prophet (whom they had hounded out of Mecca only eight years before) begging for mercy.
3708
Commentary:
The "great seizure" may refer to the defeat of the Quraish at the Battle of Badr or to the Fall of Mecca when all their glory departed and their pride was humbled in the dust. They came to the Holy Prophet (whom they had hounded out of Mecca only eight years before) begging for mercy.
2696
The 'great seizure' may refer to the defeat of the Quraish at the Battle of Badr, or to the Fall of Mecca.
لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
20:57.
Commentary:
"The great Sign" was the sign of the rod, which had precedence over all other signs of Moses (20:21). When confronted with the magic of the magicians it was his rod that swallowed that which the magicians had wrought (20:70). When Moses had to cross the sea he was enjoined to strike the sea with his rod (26:64); and when he prayed for water for his people he was told to strike the rock with his rod (2:61). The sign of the white hand was shown only after the sign of the rod (20:23).
a
20:57.
1591
“伟大的迹象” 就是手杖的迹象。这个迹象比先前穆撒所显示的所有其他迹象更重要 (20:21)。
c
20:57.
4562
Commentary:
"The great Sign" was the sign of the rod, which had precedence over all other signs of Moses (20:21). When confronted with the magic of the magicians it was his rod that swallowed that which the magicians had wrought (20:70). When Moses had to cross the sea he was enjoined to strike the sea with his rod (26:64); and when he prayed for water for his people he was told to strike the rock with his rod (2:61). The sign of the white hand was shown only after the sign of the rod (20:23).
a
20:57.
3244
'The great Sign' was the Sign of the Rod, which had precedence over all other Signs shown by Moses (20:21).
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
74:36; 80:34.
74:36; 80:34.
74:36; 80:34.
Important Words:
الطامة (Calamity) is derived from طم. They say طم الوادی i.e. the torrent of the valley rose high and predominated. طم الامرmeans, the affair was or became great or formidable. طمت الفتنة means, the conflict was or became severe. طامة means, a calamity that predominates over others; a formidable thing; a vehement cry that overcomes everything. (Lane & Aqrab).
Commentary:
Besides the Final Resurrection the reference here may be to the Fall of Mecca which proved to be a great calamity for the Meccans.
e
74:36; 80:34.
e
74:36; 80:34.
4568
Important Words:
الطامة (Calamity) is derived from طم. They say طم الوادی i.e. the torrent of the valley rose high and predominated. طم الامرmeans, the affair was or became great or formidable. طمت الفتنة means, the conflict was or became severe. طامة means, a calamity that predominates over others; a formidable thing; a vehement cry that overcomes everything. (Lane & Aqrab).
Commentary:
Besides the Final Resurrection the reference here may be to the Fall of Mecca which proved to be a great calamity for the Meccans.
g
74:36; 80:34.
ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ
88:5.
یعنی جس کی بداعمالیوں کی وجہ سے خداتعالیٰ نے فیصلہ کر دیا ہوگا کہ اس کو آگ میں داخل کیا جائے۔
88:5.
88:5.
d
88:5.
4
یعنی جس کی بداعمالیوں کی وجہ سے خداتعالیٰ نے فیصلہ کر دیا ہوگا کہ اس کو آگ میں داخل کیا جائے۔
b
88:5.
d
88:5.