اسۡتَفۡتِ
Appears 2 times in Quran
Derived Words (1)
Words derived from the stem "اسۡتَفۡتِ".
- Now ask them
- So ask them
Occurrences in Quran
Found 2 verses containing "اسۡتَفۡتِ".
فَاسۡتَفۡتِہِمۡ اَہُمۡ اَشَدُّ خَلۡقًا اَمۡ مَّنۡ خَلَقۡنَاۤ ۚ اِنَّا خَلَقۡنٰہُمۡ مِّنۡ طِیۡنٍ لَّازِبٍۭ
6:3; 23:13; 32:8; 38:72.
6:3; 23:13; 32:8; 38:72.
In the word man the allusion may be to those righteous Companions of the Holy Prophet to whom reference has been made in vv. 2-5. The reference may also be to the system of the universe.
6:3; 23:13; 32:8; 38:72.
Important Words:
لازب (cohesive) is active participle from لزب which means, it was or remained fixed, settled, firm or constant; it (mud) cohered, and became hard. لازب means, adhering or adhesive or cohesive clay or mud; being or remaining fixed, settled, firm, or constant (Lane).
In the word من (whom) the allusion may be to those righteous Companions of the Holy Prophet to whom reference has been made in vv. 2-5 above. In this sense of the word the verse under comment would mean that the doubters and deniers of truth can bear no comparison with those true and noble Companions of the Holy Prophet who have been created of cohesive clay i.e. they are of firm and strong character.
d
6:3; 23:13; 32:8; 38:72.
a
6:3; 23:13; 32:8; 38:72.
3281
Important Words:
لازب (cohesive) is active participle from لزب which means, it was or remained fixed, settled, firm or constant; it (mud) cohered, and became hard. لازب means, adhering or adhesive or cohesive clay or mud; being or remaining fixed, settled, firm, or constant (Lane).
In the word من (whom) the allusion may be to those righteous Companions of the Holy Prophet to whom reference has been made in vv. 2-5 above. In this sense of the word the verse under comment would mean that the doubters and deniers of truth can bear no comparison with those true and noble Companions of the Holy Prophet who have been created of cohesive clay i.e. they are of firm and strong character.
b
6:3; 23:13; 32:8; 38:72.
2474
In the word man the allusion may be to those righteous Companions of the Holy Prophet to whom reference has been made in vv. 2-5. The reference may also be to the system of the universe.
فَاسۡتَفۡتِہِمۡ اَلِرَبِّکَ الۡبَنَاتُ وَلَہُمُ الۡبَنُوۡنَ
یعنی کفا رمکہ سے۔
6:101; 16:58; 43:17; 52:40; 53:22.
Commentary:
After giving a brief history of some of the Prophets in the preceding verses, the Surah proceeds in the present verse to deal with a basic principle of all religions—the repudiation and condemnation of idolatry. Among different peoples Shirk(ascribing Divine powers and attributes to beings and things other than God) has taken different forms. Some people worship forces of nature, others idols of stone, and yet others ascribe Divine powers to angels, believing them to be God’s daughters. It is this form of idolatry which was prevalent among the Arabs and in the Holy Prophet’s time and which has been condemned here.
a
6:101; 16:58; 43:17; 52:40; 53:22.
1099
阿拉伯人把安拉的力量归功于天使, 相信她们是安拉的女儿。这节经文谴责的就是这种偶像崇拜。
1
یعنی کفا رمکہ سے۔
b
6:101; 16:58; 43:17; 52:40; 53:22.
3358
Commentary:
After giving a brief history of some of the Prophets in the preceding verses, the Surah proceeds in the present verse to deal with a basic principle of all religions—the repudiation and condemnation of idolatry. Among different peoples Shirk(ascribing Divine powers and attributes to beings and things other than God) has taken different forms. Some people worship forces of nature, others idols of stone, and yet others ascribe Divine powers to angels, believing them to be God’s daughters. It is this form of idolatry which was prevalent among the Arabs and in the Holy Prophet’s time and which has been condemned here.
b
6:101; 16:58; 43:17; 52:40; 53:22.
2506A
The disbelieving Meccans.
2507
The Arabs ascribed Divine powers to angels, believing them to be God’s daughters. It is this form of idolatry that has been condemned here.