اَبۡرَارِ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "اَبۡرَارِ".
- for the righteous
- the righteous
- the virtuous
Occurrences in Quran
Found 3 verses containing "اَبۡرَارِ".
رَّبَّنَاۤ اِنَّنَا سَمِعۡنَا مُنَادِیًا یُّنَادِیۡ لِلۡاِیۡمٰنِ اَنۡ اٰمِنُوۡا بِرَبِّکُمۡ فَاٰمَنَّا ۚ رَبَّنَا فَاغۡفِرۡ لَنَا ذُنُوۡبَنَا وَکَفِّرۡ عَنَّا سَیِّاٰتِنَا وَتَوَفَّنَا مَعَ الۡاَبۡرَارِ
ذُنُوْب (Dhunub) 通常是指人的天生弱点和普通过失和疏忽, 它可以表示那些上天的光明没有适当地照耀到的黑暗的心灵深处; 而 سَيِّئَاتْ (Sayyi’at), 是一个措词较为激烈的词, 可以指, 使我们看不到阳光的层层尘埃。另见2:82和3:17。
Dhunub, which generally refers to natural human weaknesses and ordinary mistakes and omissions, may represent those dark recesses of the heart where the heavenly light does not properly reach; while Sayyi’at, which is a comparatively stronger word, may mean the clouds of dust which hide the light of the sun from our view. See also 2:82 & 3:17.
Important Words:
ذنوب (errors) which is of lighter significance and which generally refers to natural weaknesses and ordinary mistakes and omissions, may represent those dark recesses in us where the light of the sun does not properly reach; while سیأت(evils) which is a comparatively stronger word, may mean the clouds of dust which hide the light of the sun from our view. See also 2:81 & 3:17.
Commentary:
In 3:191 above, the word "day" in the expression, the alternation of the night and the day, is placed after the word "night," which points to the fact that the spiritual wayfarer, after having passed through the night of trials and sins, finally basks in the light of the spiritual Sun by accepting and following the Divine Crier. But, as the present verse points out, he is afraid lest his weaknesses should retard his progress or lest the dust of his sins and the clouds of his misdeeds should intervene and hide from him the light and warmth of the spiritual Sun, so he humbly prays to God to disperse the dust of his sins and drive away the clouds of his misdeeds.
The expression توفنا مع الابرار rendered as, in death number us with the righteous, literally means, cause us to die with the righteous, meaning, cause us to die when we are righteous or let not death come upon us except when we are righteous.
302
ذُنُوْب (Dhunub) 通常是指人的天生弱点和普通过失和疏忽, 它可以表示那些上天的光明没有适当地照耀到的黑暗的心灵深处; 而 سَيِّئَاتْ (Sayyi’at), 是一个措词较为激烈的词, 可以指, 使我们看不到阳光的层层尘埃。另见2:82和3:17。
476
Important Words:
ذنوب (errors) which is of lighter significance and which generally refers to natural weaknesses and ordinary mistakes and omissions, may represent those dark recesses in us where the light of the sun does not properly reach; while سیأت(evils) which is a comparatively stronger word, may mean the clouds of dust which hide the light of the sun from our view. See also 2:81 & 3:17.
Commentary:
In 3:191 above, the word "day" in the expression, the alternation of the night and the day, is placed after the word "night," which points to the fact that the spiritual wayfarer, after having passed through the night of trials and sins, finally basks in the light of the spiritual Sun by accepting and following the Divine Crier. But, as the present verse points out, he is afraid lest his weaknesses should retard his progress or lest the dust of his sins and the clouds of his misdeeds should intervene and hide from him the light and warmth of the spiritual Sun, so he humbly prays to God to disperse the dust of his sins and drive away the clouds of his misdeeds.
The expression توفنا مع الابرار rendered as, in death number us with the righteous, literally means, cause us to die with the righteous, meaning, cause us to die when we are righteous or let not death come upon us except when we are righteous.
548
Dhunub, which generally refers to natural human weaknesses and ordinary mistakes and omissions, may represent those dark recesses of the heart where the heavenly light does not properly reach; while Sayyi’at, which is a comparatively stronger word, may mean the clouds of dust which hide the light of the sun from our view. See also 2:82 & 3:17.
لٰکِنِ الَّذِیۡنَ اتَّقَوۡا رَبَّہُمۡ لَہُمۡ جَنّٰتٌ تَجۡرِیۡ مِنۡ تَحۡتِہَا الۡاَنۡہٰرُ خٰلِدِیۡنَ فِیۡہَا نُزُلًا مِّنۡ عِنۡدِ اللّٰہِ ۗ وَمَا عِنۡدَ اللّٰہِ خَیۡرٌ لِّلۡاَبۡرَارِ
Nuzul, a noun-infinitive from Nazala which means, he alighted; he lodged or settled in a place; signifies (1) a place where guests are lodged; (2) food prepared for guests (Lane).
See 2:26.
Important Words:
نزلا Nuzul (entertainment) is the noun-infinitive from نزل (nazala) meaning he alighted, descended or came down; he lodged or settled in a place. نزلا means, guests; place where guests are made to lodge; food prepared for guests; a blessed food (Lane & Aqrab).
ابرار (the righteous) is the plural of بر (a righteous person). Though for the sake of brevity the word has been translated here as "the righteous", it really signifies "highly righteous persons". See also 2:45, 178.
Commentary:
Righteous people will be, as it were, the guests of God, being housed and fed by Him with blessed food. This, as the verse puts it, will be an entertainment from Allah; but what is actually with Allah for the particularly righteous people is still better.
It must be noted that the verse mentions two classes of good people: (1) الذین اتقوا i.e. those who fear God, viz. ordinarily righteous persons; and (2) الابرار i.e. those who are highly righteous. For the former the words used are من عند الله i.e. they will have entertainment from God, whereas for the latter the words used are عند الله i.e. the highly righteous will, as it were, live with God Himself and enjoy His company.
a
See 2:26.
480
Important Words:
نزلا Nuzul (entertainment) is the noun-infinitive from نزل (nazala) meaning he alighted, descended or came down; he lodged or settled in a place. نزلا means, guests; place where guests are made to lodge; food prepared for guests; a blessed food (Lane & Aqrab).
ابرار (the righteous) is the plural of بر (a righteous person). Though for the sake of brevity the word has been translated here as "the righteous", it really signifies "highly righteous persons". See also 2:45, 178.
Commentary:
Righteous people will be, as it were, the guests of God, being housed and fed by Him with blessed food. This, as the verse puts it, will be an entertainment from Allah; but what is actually with Allah for the particularly righteous people is still better.
It must be noted that the verse mentions two classes of good people: (1) الذین اتقوا i.e. those who fear God, viz. ordinarily righteous persons; and (2) الابرار i.e. those who are highly righteous. For the former the words used are من عند الله i.e. they will have entertainment from God, whereas for the latter the words used are عند الله i.e. the highly righteous will, as it were, live with God Himself and enjoy His company.
552
Nuzul, a noun-infinitive from Nazala which means, he alighted; he lodged or settled in a place; signifies (1) a place where guests are lodged; (2) food prepared for guests (Lane).
کَلَّاۤ اِنَّ کِتٰبَ الۡاَبۡرَارِ لَفِیۡ عِلِّیِّیۡنَ
有些人认为 عِلِّيُّوْن (‘Illiyyun) 源出于 عَلٰی (‘Ala), 意思是: 它是或变高。这个字表示走正道的信者将享有的最崇高的地位。根据 مُفْرَدَات (Mufradat), عِلِّيُّوْن (‘Illiyyun) 是主选的走正道的信者们, 他们比其他人将享有更高的精神地位。这个字也可以代表包括预言的 «古兰经» 部分, 预言信者有巨大进步和成功。根据伊本•阿巴斯的看法, 这个字表示天园 (كَثِيْر, Kathir), 而教长拉吉布 (رَاغِب, Raghib) 认为这是住在天园中的人们的名字。
مفردات میں لکھا ہے اس کے معنے ایسے اعلیٰ مدارج والے لوگوں کے ہیں جو دوسروں سے افضل ہوں گے۔
‘Illiyyun considered by some to have been derived from ‘Ala, which means, it was or became high, signifies the most exalted ranks which the righteous believers will enjoy. According to Mufradat ‘Illiyyun are those select righteous believers who will enjoy spiritual precedence over others. The word may also stand for those parts of the Qur’an which contain prophecies about the great progress and prosperity of believers. According to Ibn-e- ‘Abbas the word signifies Paradise (Kathir), while Imam Raghib considers it to be the name of the dwellers thereof.
Important Words:
علیین is considered by some to have been derived from علا which means, it was or became high, and thus may mean, the most exalted ranks which the righteous will enjoy. The word may also mean liberty or freedom which signifies that the righteous will be free to go anywhere in Paradise. The word may also stand for those parts of the Quran which contain prophecies about the great progress and prosperity of believers. According to Ibn ‘Abbas the word means Paradise (Ibn Kathir), while Imam Raghib considers it to be the name of the dwellers thereof.
Commentary:
The word سجین being singular and علیین plural it appears that the punishment of evildoers will be static, i.e. stationary in one place, but the spiritual progress of the righteous will continue without interruption, assuming different forms. They will go from one rank to another.
1638
有些人认为 عِلِّيُّوْن (‘Illiyyun) 源出于 عَلٰی (‘Ala), 意思是: 它是或变高。这个字表示走正道的信者将享有的最崇高的地位。根据 مُفْرَدَات (Mufradat), عِلِّيُّوْن (‘Illiyyun) 是主选的走正道的信者们, 他们比其他人将享有更高的精神地位。这个字也可以代表包括预言的 «古兰经» 部分, 预言信者有巨大进步和成功。根据伊本•阿巴斯的看法, 这个字表示天园 (كَثِيْر, Kathir), 而教长拉吉布 (رَاغِب, Raghib) 认为这是住在天园中的人们的名字。
1
مفردات میں لکھا ہے اس کے معنے ایسے اعلیٰ مدارج والے لوگوں کے ہیں جو دوسروں سے افضل ہوں گے۔
4633
Important Words:
علیین is considered by some to have been derived from علا which means, it was or became high, and thus may mean, the most exalted ranks which the righteous will enjoy. The word may also mean liberty or freedom which signifies that the righteous will be free to go anywhere in Paradise. The word may also stand for those parts of the Quran which contain prophecies about the great progress and prosperity of believers. According to Ibn ‘Abbas the word means Paradise (Ibn Kathir), while Imam Raghib considers it to be the name of the dwellers thereof.
Commentary:
The word سجین being singular and علیین plural it appears that the punishment of evildoers will be static, i.e. stationary in one place, but the spiritual progress of the righteous will continue without interruption, assuming different forms. They will go from one rank to another.
3292
‘Illiyyun considered by some to have been derived from ‘Ala, which means, it was or became high, signifies the most exalted ranks which the righteous believers will enjoy. According to Mufradat ‘Illiyyun are those select righteous believers who will enjoy spiritual precedence over others. The word may also stand for those parts of the Qur’an which contain prophecies about the great progress and prosperity of believers. According to Ibn-e- ‘Abbas the word signifies Paradise (Kathir), while Imam Raghib considers it to be the name of the dwellers thereof.