اَبۡغِیۡ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "اَبۡغِیۡ".
- Shall I seek for you
- Shall I seek a lord other than Allah
Occurrences in Quran
Found 2 verses containing "اَبۡغِیۡ".
قُلۡ اَغَیۡرَ اللّٰہِ اَبۡغِیۡ رَبًّا وَّہُوَ رَبُّ کُلِّ شَیۡءٍ ۚ وَلَا تَکۡسِبُ کُلُّ نَفۡسٍ اِلَّا عَلَیۡہَا ۚ وَلَا تَزِرُ وَازِرَۃٌ وِّزۡرَ اُخۡرٰی ۚ ثُمَّ اِلٰی رَبِّکُمۡ مَّرۡجِعُکُمۡ فَیُنَبِّئُکُمۡ بِمَا کُنۡتُمۡ فِیۡہِ تَخۡتَلِفُوۡنَ
عیسائی اس آیت سے استدلال کرتے ہیں کہ اس کا یہ مطلب ہے کہ کوئی گناہگار کفارہ نہیں ہو سکتا۔ اور اسلامی تعلیم کے مطابق صرف مسیحؑ بے گناہ تھا۔ لیکن بوجھ اٹھانے والی ہستی کے معنے گنہگار کے نہیں بلکہ یہ ہیں کہ جو خداتعالیٰ کے سامنے جواب دہ ہو۔ اور مسیحؑ خود مدعی ہے کہ وہ خداتعالیٰ کے سامنے جواب دہ ہے اور یہ بھی کہ وہ بے گناہ نہیں (نیا عہدنامہ لوقا باب۱۸ آیت۱۹۔ نیز دیکھو متی باب۱۹ آیت۱۷ و مرقس باب۱۰ آیت۱۸) پس وہ کفارہ نہیں ہو سکتا۔
7:141.
17:16; 35:19; 53:39.
This verse contains, as do vv. 17:16; 53:40, 41, a forceful repudiation of the doctrine of Atonement and emphatically draws attention to the fact that everyone has to carry his own cross and to account for his own actions. Nobody’s vicarious sacrifice can do one any good.
7:141.
17:16; 35:19; 53:39.
Commentary:
The verse supplies the reason why one should be devoted to God, for He alone is "the Lord of all things". The verse also makes it clear that on the day when man will be presented before God and will render an account of his deeds, nobody will be able to take upon himself a part of his burden. The word "burden" here signifies "sin". In the words, bearer of burden, it is also hinted that this principle applies only to human beings who are the bearers of burdens; but that if God so willed, He could Himself remove the burden of a soul, i.e. pardon it.
d
7:141.
e
17:16; 35:19; 53:39.
469
这节经文如17:16; 53:40-41节那些经文那样, 有力地驳斥了为世人赎罪而受难致使的这一教义, 而且使人们确实注意到每一个人必须背上他自己的十字架以及汇报他自己的行为。没有人能够在代替别人牺牲中对别人会有什么好处。
1
عیسائی اس آیت سے استدلال کرتے ہیں کہ اس کا یہ مطلب ہے کہ کوئی گناہگار کفارہ نہیں ہو سکتا۔ اور اسلامی تعلیم کے مطابق صرف مسیحؑ بے گناہ تھا۔ لیکن بوجھ اٹھانے والی ہستی کے معنے گنہگار کے نہیں بلکہ یہ ہیں کہ جو خداتعالیٰ کے سامنے جواب دہ ہو۔ اور مسیحؑ خود مدعی ہے کہ وہ خداتعالیٰ کے سامنے جواب دہ ہے اور یہ بھی کہ وہ بے گناہ نہیں (نیا عہدنامہ لوقا باب۱۸ آیت۱۹۔ نیز دیکھو متی باب۱۹ آیت۱۷ و مرقس باب۱۰ آیت۱۸) پس وہ کفارہ نہیں ہو سکتا۔
b
7:141.
c
17:16; 35:19; 53:39.
904
Commentary:
The verse supplies the reason why one should be devoted to God, for He alone is "the Lord of all things". The verse also makes it clear that on the day when man will be presented before God and will render an account of his deeds, nobody will be able to take upon himself a part of his burden. The word "burden" here signifies "sin". In the words, bearer of burden, it is also hinted that this principle applies only to human beings who are the bearers of burdens; but that if God so willed, He could Himself remove the burden of a soul, i.e. pardon it.
a
7:141.
b
17:16; 35:19; 53:39.
940
This verse contains, as do vv. 17:16; 53:40, 41, a forceful repudiation of the doctrine of Atonement and emphatically draws attention to the fact that everyone has to carry his own cross and to account for his own actions. Nobody’s vicarious sacrifice can do one any good.
قَالَ اَغَیۡرَ اللّٰہِ اَبۡغِیۡکُمۡ اِلٰہًا وَّہُوَ فَضَّلَکُمۡ عَلَی الۡعٰلَمِیۡنَ
6:15,165;
2:48; 3:34.
Commentary:
The error of the Israelites in desiring to have an image of God like the idols of other peoples (7:139) has been brought home to them by three cogent reasons. Firstly, they are told that the works of the people whose example had prompted them to wish for an image of God would be brought to nought and their image worship would prove of no avail to them (7:140). The second argument is given in the present verse. The idea that by having a representation of God they would not be guilty of idolatry is rebutted by saying that the image thus made would be, and cannot but be, something other than Allah, and it is inconceivable that one should make an image of God and then think that he is not worshipping anything beside Him. The third argument is contained in the words, He has exalted you above all peoples, which are intended to point out that he, who makes an image with his own hand and then proceeds to worship it, degrades himself and brings himself lower than God has intended him to be.
a
2:48; 3:34.
e
6:15, 165.
a
6:15,165;
b
2:48; 3:34.
1030
Commentary:
The error of the Israelites in desiring to have an image of God like the idols of other peoples (7:139) has been brought home to them by three cogent reasons. Firstly, they are told that the works of the people whose example had prompted them to wish for an image of God would be brought to nought and their image worship would prove of no avail to them (7:140). The second argument is given in the present verse. The idea that by having a representation of God they would not be guilty of idolatry is rebutted by saying that the image thus made would be, and cannot but be, something other than Allah, and it is inconceivable that one should make an image of God and then think that he is not worshipping anything beside Him. The third argument is contained in the words, He has exalted you above all peoples, which are intended to point out that he, who makes an image with his own hand and then proceeds to worship it, degrades himself and brings himself lower than God has intended him to be.
b
6:15, 165.
c
2:48; 3:34.