اَخۡبَارَ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "اَخۡبَارَ".
- facts about you
- her news
Occurrences in Quran
Found 2 verses containing "اَخۡبَارَ".
وَلَنَبۡلُوَنَّکُمۡ حَتّٰی نَعۡلَمَ الۡمُجٰہِدِیۡنَ مِنۡکُمۡ وَالصّٰبِرِیۡنَ وَنَبۡلُوَا۠ اَخۡبَارَکُمۡ
3:141-143; 29:4, 12.
یعنی ظاہر کردیں۔
3:141-143; 29:4, 12.
‘Arafa is synonymous with ‘Alima, but ‘Ilm is wider and more general in signification than Ma‘rifah. The root meaning of ‘Ilm is that of a mark or sign by which one thing is distinguished from another (Lane). Knowledge or ‘Ilm is of two kinds: (a) knowledge about a thing before its occurrence; and (b) knowledge about it after it has actually happened. The knowledge referred to in the verse under comment belongs to the latter category.
3:141-143; 29:4, 12.
Important Words:
نعلم (We distinguish). علمه means; he knew it; he became acquainted with it. It is syn. with عرفه but علم (‘ilm) is wider and more general in signification than عرف and means, he knew it intuitively and inferentially (i.e. تیقن). They say لأ علم عبداللّٰه من عمر i.e. that I may distinguish ‘Abdullah from ‘Umar. The root meaning of علم (‘ilm) is that of a mark or sign by which one thing is distinguished from another (Lane & Aqrab). See also 2:144 and 3:141.
نبلو (make known) is derived from بلا. They say ابتلاہ or أبلاہ or بلاہ i.e. He (God) tested him with good or evil; he knew it or became acquainted with it; he informed him or acquainted him with it; he manifested it; he revealed it (Lane & Aqrab).
أخبارکم (facts about you), أخبار is the plural of خبر which means, a piece of information; an announcement; an account; a man’s case or state, etc. The difference between خبر and نبأ is that while the former word means, an ordinary news, the latter signifies a news or announcement or information of great import and significance (Lane & Aqrab).
Commentary:
Taking into consideration the root-meanings of the words بلا and خبر and علم the verse would signify that God makes believers pass through travails, trials and tribulations and He has enjoined fighting on them that sincere believers may become distinguished from the hypocrites and that the qualities of head and heart of believers and also the results of their steadfastness and fortitude amidst hardships and privations may have an opportunity to come into actual play.
It may also be noted that knowledge (علم) is of two kinds: (a) knowledge about a thing before its occurrence; and (b) knowledge about it after it has actually happened. Knowledge referred to in the verse under comment belongs to the latter category.
b
3:141-143; 29:4, 12.
1
یعنی ظاہر کردیں۔
a
3:141-143; 29:4, 12.
3812
Important Words:
نعلم (We distinguish). علمه means; he knew it; he became acquainted with it. It is syn. with عرفه but علم (‘ilm) is wider and more general in signification than عرف and means, he knew it intuitively and inferentially (i.e. تیقن). They say لأ علم عبداللّٰه من عمر i.e. that I may distinguish ‘Abdullah from ‘Umar. The root meaning of علم (‘ilm) is that of a mark or sign by which one thing is distinguished from another (Lane & Aqrab). See also 2:144 and 3:141.
نبلو (make known) is derived from بلا. They say ابتلاہ or أبلاہ or بلاہ i.e. He (God) tested him with good or evil; he knew it or became acquainted with it; he informed him or acquainted him with it; he manifested it; he revealed it (Lane & Aqrab).
أخبارکم (facts about you), أخبار is the plural of خبر which means, a piece of information; an announcement; an account; a man’s case or state, etc. The difference between خبر and نبأ is that while the former word means, an ordinary news, the latter signifies a news or announcement or information of great import and significance (Lane & Aqrab).
Commentary:
Taking into consideration the root-meanings of the words بلا and خبر and علم the verse would signify that God makes believers pass through travails, trials and tribulations and He has enjoined fighting on them that sincere believers may become distinguished from the hypocrites and that the qualities of head and heart of believers and also the results of their steadfastness and fortitude amidst hardships and privations may have an opportunity to come into actual play.
It may also be noted that knowledge (علم) is of two kinds: (a) knowledge about a thing before its occurrence; and (b) knowledge about it after it has actually happened. Knowledge referred to in the verse under comment belongs to the latter category.
a
3:141-143; 29:4, 12.
2757
‘Arafa is synonymous with ‘Alima, but ‘Ilm is wider and more general in signification than Ma‘rifah. The root meaning of ‘Ilm is that of a mark or sign by which one thing is distinguished from another (Lane). Knowledge or ‘Ilm is of two kinds: (a) knowledge about a thing before its occurrence; and (b) knowledge about it after it has actually happened. The knowledge referred to in the verse under comment belongs to the latter category.
یَوۡمَئِذٍ تُحَدِّثُ اَخۡبَارَہَا
关于这节经文的意义, 据记载, 穆圣曾说: “每一件暗中所做的事都会真相大白 (تِرْمِذِی, Tirmidhi)。”
اس دن یعنی آخری زمانہ کے متعلق جتنی پیشگوئیاں تھیں وہ سب پوری ہو جائیں گی۔ گویا زمین اپنے پوشیدہ خزانے ظاہر کر دے گی۔
When asked about the meaning of the verse, the Holy Prophet is reported to have said that every action done in secret will come to light (Tirmidhi).
Commentary:
All prophecies concerning the present age will be fulfilled and all that had hitherto remained obscure will become manifest. The verse may also mean that the science of geology will make great strides. When asked about the meaning of the verse, the Holy Prophet is reported to have said that every action done in secret will come to light (Tirmidhi).
1756
关于这节经文的意义, 据记载, 穆圣曾说: “每一件暗中所做的事都会真相大白 (تِرْمِذِی, Tirmidhi)。”
4
اس دن یعنی آخری زمانہ کے متعلق جتنی پیشگوئیاں تھیں وہ سب پوری ہو جائیں گی۔ گویا زمین اپنے پوشیدہ خزانے ظاہر کر دے گی۔
4807
Commentary:
All prophecies concerning the present age will be fulfilled and all that had hitherto remained obscure will become manifest. The verse may also mean that the science of geology will make great strides. When asked about the meaning of the verse, the Holy Prophet is reported to have said that every action done in secret will come to light (Tirmidhi).
3405
When asked about the meaning of the verse, the Holy Prophet is reported to have said that every action done in secret will come to light (Tirmidhi).