تَشْقَىٰٓ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "تَشْقَىٰٓ".
- thou come to grief
- thou shouldst be distressed
Occurrences in Quran
Found 2 verses containing "تَشْقَىٰٓ".
مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓ
这节经文内含有一个消息, 给穆圣和穆斯林以安慰和希望。这个消息的大意是说, «古兰经» 是安拉启示的一本完美而正确的经典, 因此持有这本天经的使者的使命是绝对不会失败的。因此, 穆圣的事业必定胜利。这些经文也驳斥了所谓这本经典即شَرِيْعَة (Shari‘ah) 是一种可诅咒的事物的这一基督教教条。«古兰经» 中没有与人类本性不一致的地方, 假如按照它去行动, 不会使人遭到麻烦。
The verse contains a message of comfort and hope for the Holy Prophet and Muslims. It purports to say that it is incompatible with the perfect and unerring Quranic revelation that its bearer should fail in his mission. The cause of the Holy Prophet, therefore, must triumph. The verse also refutes the Christian dogma that the Law or the Shari‘ah is a curse. There is nothing in the Qur’an which is repugnant to human nature and which, if acted upon, should put man into trouble.
Commentary:
As hinted above, the present verse contains a message of comfort and hope for the Holy Prophet and Muslims. It means to suggest that it is incompatible with the perfect and unerring Quranic revelation that its bearer should fail in his mission. The cause of the Holy Prophet, therefore, will triumph and his followers after passing through severe trials and tribulations will achieve success, prosperity and glory. This Surah was revealed at Mecca in the very early period of the Call when the Muslims were being mercilessly harassed and harried and the persecution to which they were subjected was very severe and organized and seemed to know no end. Hence the need for these comforting words.
The verse also refutes and rebuts the Christian dogma that the Law or the Shari‘ah is a curse. It purports to say that the Law has been revealed as a source of Divine mercy and blessing. There is nothing in it which is repugnant to human nature and which if acted upon should put man into trouble and distress.
811
这节经文内含有一个消息, 给穆圣和穆斯林以安慰和希望。这个消息的大意是说, «古兰经» 是安拉启示的一本完美而正确的经典, 因此持有这本天经的使者的使命是绝对不会失败的。因此, 穆圣的事业必定胜利。这些经文也驳斥了所谓这本经典即شَرِيْعَة (Shari‘ah) 是一种可诅咒的事物的这一基督教教条。«古兰经» 中没有与人类本性不一致的地方, 假如按照它去行动, 不会使人遭到麻烦。
2239
Commentary:
As hinted above, the present verse contains a message of comfort and hope for the Holy Prophet and Muslims. It means to suggest that it is incompatible with the perfect and unerring Quranic revelation that its bearer should fail in his mission. The cause of the Holy Prophet, therefore, will triumph and his followers after passing through severe trials and tribulations will achieve success, prosperity and glory. This Surah was revealed at Mecca in the very early period of the Call when the Muslims were being mercilessly harassed and harried and the persecution to which they were subjected was very severe and organized and seemed to know no end. Hence the need for these comforting words.
The verse also refutes and rebuts the Christian dogma that the Law or the Shari‘ah is a curse. It purports to say that the Law has been revealed as a source of Divine mercy and blessing. There is nothing in it which is repugnant to human nature and which if acted upon should put man into trouble and distress.
1808
The verse contains a message of comfort and hope for the Holy Prophet and Muslims. It purports to say that it is incompatible with the perfect and unerring Quranic revelation that its bearer should fail in his mission. The cause of the Holy Prophet, therefore, must triumph. The verse also refutes the Christian dogma that the Law or the Shari‘ah is a curse. There is nothing in the Qur’an which is repugnant to human nature and which, if acted upon, should put man into trouble.
فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ
7:23; 18:51.
Adam is warned that if he succumbed to the blandishments held out to him by Iblis and accepted his advice, he would become deprived of Jannah, i.e. life of bliss and spiritual contentment which he formerly enjoyed.
7:23; 18:51.
Commentary:
الجنة (the garden) does not refer to Heaven or Paradise but only to the garden-like place where Adam was first made to live. The word cannot refer to heaven; first, because it was on the earth that Adam was made to live, as the words: "I am about to place a vicegerent in the earth" (2:31) indicate; and secondly, because heaven is a place from where no one having once entered it can ever be expelled (15:49), whereas Adam was compelled to leave the جنة referred to in this verse. Recent archaeological researches show that the place where Adam was made to dwell was the garden of Eden which lay near Babylon in Iraq, and which was given this name on account of the great fertility of its soil (Enc. Brit. under "Ur"). See also 2:35, 36.
The Bible also lends support to this view. It says: "And the Lord God planted a garden eastward in Eden; and there he put the man whom He had formed" (Gen. 2:8).
The verse means to warn Adam that if he succumbed to the blandishments held out to him by Iblis and accepted his advice, he would become deprived of جنة i.e. the life of bliss, comfort and spiritual contentment which he had formerly enjoyed.
e
7:23; 18:51.
822
阿丹得到警告, 如果他听从伊布利司 (اِبْلِيْس, Iblis) 的甜言劝诱, 而接受其意见, 那他势必失去 جَنَّة (Jannah) 即 (失去) 天堂的极乐生活, 即他原来享有的精神满足。
a
7:23; 18:51.
2326
Commentary:
الجنة (the garden) does not refer to Heaven or Paradise but only to the garden-like place where Adam was first made to live. The word cannot refer to heaven; first, because it was on the earth that Adam was made to live, as the words: "I am about to place a vicegerent in the earth" (2:31) indicate; and secondly, because heaven is a place from where no one having once entered it can ever be expelled (15:49), whereas Adam was compelled to leave the جنة referred to in this verse. Recent archaeological researches show that the place where Adam was made to dwell was the garden of Eden which lay near Babylon in Iraq, and which was given this name on account of the great fertility of its soil (Enc. Brit. under "Ur"). See also 2:35, 36.
The Bible also lends support to this view. It says: "And the Lord God planted a garden eastward in Eden; and there he put the man whom He had formed" (Gen. 2:8).
The verse means to warn Adam that if he succumbed to the blandishments held out to him by Iblis and accepted his advice, he would become deprived of جنة i.e. the life of bliss, comfort and spiritual contentment which he had formerly enjoyed.
b
7:23; 18:51.
1857
Adam is warned that if he succumbed to the blandishments held out to him by Iblis and accepted his advice, he would become deprived of Jannah, i.e. life of bliss and spiritual contentment which he formerly enjoyed.