Topic: On Who Hold (Shari‘ah) As A
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يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفًا
安拉启示经典的原因是, 人的天性是懦弱的, 而且自己找不到精神提高的途径。安拉取走了人的这一负担。这节经文驳斥了基督教的赎罪教义, 这个教义以人性的弱点为根据, 拒绝经律 شَرِيْعَةْ (Shari‘ah)。伊斯兰教实际上声称, 人性的弱点就是启示经律的理由, 以便有助于人类完成崇高的天命。因此, 经典不是灾祸, 而是帮助, 是幸福。
The reason why God has revealed the Law is that man is by nature weak and cannot himself find out the ways of spiritual advancement. God has taken away this burden from him. The verse also constitutes a refutation of the Christian doctrine of Atonement which rejects the Law (Shari‘ah) on the ground of human weakness. As a matter of fact, Islam declares human weakness to be the very reason for the revelation of the Law, so that it may help man to fulfil his high destiny. The Law, therefore, is not a curse but a help and a blessing.
Commentary:
The reason why the Law is revealed is that man is by nature weak and cannot himself find out the ways of spiritual advancement. So God has taken this burden from him. It was far from God to entrust man with a work which he could not discharge.
The verse also constitutes refutation of the Christian doctrine of Atone-ment which rejects the Law (Shari‘ah) on the ground of human weakness. As a matter of fact, Islam declares human weakness to be the very reason for the revelation of the Law, so that it may help man to fulfil his high destiny. The Law is not, therefore, a curse but a help and a blessing.
325
安拉启示经典的原因是, 人的天性是懦弱的, 而且自己找不到精神提高的途径。安拉取走了人的这一负担。这节经文驳斥了基督教的赎罪教义, 这个教义以人性的弱点为根据, 拒绝经律 شَرِيْعَةْ (Shari‘ah)。伊斯兰教实际上声称, 人性的弱点就是启示经律的理由, 以便有助于人类完成崇高的天命。因此, 经典不是灾祸, 而是帮助, 是幸福。
507
Commentary:
The reason why the Law is revealed is that man is by nature weak and cannot himself find out the ways of spiritual advancement. So God has taken this burden from him. It was far from God to entrust man with a work which he could not discharge.
The verse also constitutes refutation of the Christian doctrine of Atone-ment which rejects the Law (Shari‘ah) on the ground of human weakness. As a matter of fact, Islam declares human weakness to be the very reason for the revelation of the Law, so that it may help man to fulfil his high destiny. The Law is not, therefore, a curse but a help and a blessing.
593
The reason why God has revealed the Law is that man is by nature weak and cannot himself find out the ways of spiritual advancement. God has taken away this burden from him. The verse also constitutes a refutation of the Christian doctrine of Atonement which rejects the Law (Shari‘ah) on the ground of human weakness. As a matter of fact, Islam declares human weakness to be the very reason for the revelation of the Law, so that it may help man to fulfil his high destiny. The Law, therefore, is not a curse but a help and a blessing.
مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓ
这节经文内含有一个消息, 给穆圣和穆斯林以安慰和希望。这个消息的大意是说, «古兰经» 是安拉启示的一本完美而正确的经典, 因此持有这本天经的使者的使命是绝对不会失败的。因此, 穆圣的事业必定胜利。这些经文也驳斥了所谓这本经典即شَرِيْعَة (Shari‘ah) 是一种可诅咒的事物的这一基督教教条。«古兰经» 中没有与人类本性不一致的地方, 假如按照它去行动, 不会使人遭到麻烦。
The verse contains a message of comfort and hope for the Holy Prophet and Muslims. It purports to say that it is incompatible with the perfect and unerring Quranic revelation that its bearer should fail in his mission. The cause of the Holy Prophet, therefore, must triumph. The verse also refutes the Christian dogma that the Law or the Shari‘ah is a curse. There is nothing in the Qur’an which is repugnant to human nature and which, if acted upon, should put man into trouble.
Commentary:
As hinted above, the present verse contains a message of comfort and hope for the Holy Prophet and Muslims. It means to suggest that it is incompatible with the perfect and unerring Quranic revelation that its bearer should fail in his mission. The cause of the Holy Prophet, therefore, will triumph and his followers after passing through severe trials and tribulations will achieve success, prosperity and glory. This Surah was revealed at Mecca in the very early period of the Call when the Muslims were being mercilessly harassed and harried and the persecution to which they were subjected was very severe and organized and seemed to know no end. Hence the need for these comforting words.
The verse also refutes and rebuts the Christian dogma that the Law or the Shari‘ah is a curse. It purports to say that the Law has been revealed as a source of Divine mercy and blessing. There is nothing in it which is repugnant to human nature and which if acted upon should put man into trouble and distress.
811
这节经文内含有一个消息, 给穆圣和穆斯林以安慰和希望。这个消息的大意是说, «古兰经» 是安拉启示的一本完美而正确的经典, 因此持有这本天经的使者的使命是绝对不会失败的。因此, 穆圣的事业必定胜利。这些经文也驳斥了所谓这本经典即شَرِيْعَة (Shari‘ah) 是一种可诅咒的事物的这一基督教教条。«古兰经» 中没有与人类本性不一致的地方, 假如按照它去行动, 不会使人遭到麻烦。
2239
Commentary:
As hinted above, the present verse contains a message of comfort and hope for the Holy Prophet and Muslims. It means to suggest that it is incompatible with the perfect and unerring Quranic revelation that its bearer should fail in his mission. The cause of the Holy Prophet, therefore, will triumph and his followers after passing through severe trials and tribulations will achieve success, prosperity and glory. This Surah was revealed at Mecca in the very early period of the Call when the Muslims were being mercilessly harassed and harried and the persecution to which they were subjected was very severe and organized and seemed to know no end. Hence the need for these comforting words.
The verse also refutes and rebuts the Christian dogma that the Law or the Shari‘ah is a curse. It purports to say that the Law has been revealed as a source of Divine mercy and blessing. There is nothing in it which is repugnant to human nature and which if acted upon should put man into trouble and distress.
1808
The verse contains a message of comfort and hope for the Holy Prophet and Muslims. It purports to say that it is incompatible with the perfect and unerring Quranic revelation that its bearer should fail in his mission. The cause of the Holy Prophet, therefore, must triumph. The verse also refutes the Christian dogma that the Law or the Shari‘ah is a curse. There is nothing in the Qur’an which is repugnant to human nature and which, if acted upon, should put man into trouble.