خَبِيثُ
Appears 2 times in Quran
Derived Words (1)
Words derived from the stem "خَبِيثُ".
- The bad
Occurrences in Quran
Found 2 verses containing "خَبِيثُ".
قُل لَّا يَسْتَوِى ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِ ۚ فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تُفْلِحُونَ
2:268.
2:268.
Being naturally influenced by his environment man is prone to follow and imitate others, particularly when they happen to be in the majority. The verse contains a warning against unthinking and blind following of the majority.
2:268.
Commentary:
Being naturally influenced by his environment, man is prone to follow and imitate what others do, particularly when they happen to be in the majority. This verse, however, is a warning against unthinking and blind following of the majority. The real criterion by which the worth of a thing is to be judged is not how many people do it, but what good it contains; and, God being the source of all good, the only true and unfailing test is, as the verse puts it, تقوی or God-fearingness.
a
2:268.
c
2:268.
728
Commentary:
Being naturally influenced by his environment, man is prone to follow and imitate what others do, particularly when they happen to be in the majority. This verse, however, is a warning against unthinking and blind following of the majority. The real criterion by which the worth of a thing is to be judged is not how many people do it, but what good it contains; and, God being the source of all good, the only true and unfailing test is, as the verse puts it, تقوی or God-fearingness.
e
2:268.
795
Being naturally influenced by his environment man is prone to follow and imitate others, particularly when they happen to be in the majority. The verse contains a warning against unthinking and blind following of the majority.
ٱلْخَبِيثَٰتُ لِلْخَبِيثِينَ وَٱلْخَبِيثُونَ لِلْخَبِيثَٰتِ ۖ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِ ۚ أُو۟لَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ ۖ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
8:75; 22:51.
عام طور پر مفسّر اس آیت کے یہ معنے کرتے ہیں کہ خبیث مرد خبیث عورتوں کے لئے ہیں اور خبیث عورتیں خبیث مردوں کے لئے۔ مگر یہ درست نہیں۔ باتیں اور اعمال بھی مؤنث استعمال ہوتے ہیں اور انہیں کا یہاں ذکر ہے۔ ورنہ ایک بدکار عورت کسی شریف سے دھوکا دے کر بیاہ کر لے تو اس میں مرد کا کیا قصور؟ اسی طرح اس کا الٹ سمجھ لو۔ قرآن مجید تو صرف یہ کہتا ہے کہ جو نیکی میں مشہور ہوں۔ ان پر بدی کا الزام نہ لگاؤ کیونکہ عقلاً نیک شہرت رکھنے والا مرد یا عورت نیک کام ہی کریں گے۔
8:75; 22:51.
The word, al-Khabithat, meaning evil deeds or obscene words, the verse purports to say that evil persons do evil deeds or indulge in obscene and foul talk and scandal-mongering, while nothing comes out of good and virtuous persons but righteous deeds and pure and noble words.
8:75; 22:51.
Commentary:
The word الخبیثات meaning evil deeds or obscene words, the verse purports to say that evil persons do evil deeds or indulge in obscene and foul talk and scandal-mongering, while nothing comes out of good and virtuous persons but righteous deeds and pure and ennobling words. The subject of calumny and slander is thus closed with this beautiful epigram and the verse itself ends with giving a certificate of righteousness to ‘A’ishah to whom the words: "they are innocent of all that which the calumniators allege" primarily refer.
b
8:75; 22:51.
1
عام طور پر مفسّر اس آیت کے یہ معنے کرتے ہیں کہ خبیث مرد خبیث عورتوں کے لئے ہیں اور خبیث عورتیں خبیث مردوں کے لئے۔ مگر یہ درست نہیں۔ باتیں اور اعمال بھی مؤنث استعمال ہوتے ہیں اور انہیں کا یہاں ذکر ہے۔ ورنہ ایک بدکار عورت کسی شریف سے دھوکا دے کر بیاہ کر لے تو اس میں مرد کا کیا قصور؟ اسی طرح اس کا الٹ سمجھ لو۔ قرآن مجید تو صرف یہ کہتا ہے کہ جو نیکی میں مشہور ہوں۔ ان پر بدی کا الزام نہ لگاؤ کیونکہ عقلاً نیک شہرت رکھنے والا مرد یا عورت نیک کام ہی کریں گے۔
b
8:75; 22:51.
2609
Commentary:
The word الخبیثات meaning evil deeds or obscene words, the verse purports to say that evil persons do evil deeds or indulge in obscene and foul talk and scandal-mongering, while nothing comes out of good and virtuous persons but righteous deeds and pure and ennobling words. The subject of calumny and slander is thus closed with this beautiful epigram and the verse itself ends with giving a certificate of righteousness to ‘A’ishah to whom the words: "they are innocent of all that which the calumniators allege" primarily refer.
b
8:75; 22:51.
2041
The word, al-Khabithat, meaning evil deeds or obscene words, the verse purports to say that evil persons do evil deeds or indulge in obscene and foul talk and scandal-mongering, while nothing comes out of good and virtuous persons but righteous deeds and pure and noble words.