زِیۡنَۃَ
Appears 2 times in Quran
Derived Words (1)
Words derived from the stem "زِیۡنَۃَ".
- adornment
Occurrences in Quran
Found 2 verses containing "زِیۡنَۃَ".
قُلۡ مَنۡ حَرَّمَ زِیۡنَۃَ اللّٰہِ الَّتِیۡۤ اَخۡرَجَ لِعِبَادِہٖ وَالطَّیِّبٰتِ مِنَ الرِّزۡقِ ۚ قُلۡ ہِیَ لِلَّذِیۡنَ اٰمَنُوۡا فِی الۡحَیٰوۃِ الدُّنۡیَا خَالِصَۃً یَّوۡمَ الۡقِیٰمَۃِ ۗ کَذٰلِکَ نُفَصِّلُ الۡاٰیٰتِ لِقَوۡمٍ یَّعۡلَمُوۡنَ
2:169, 173; 23:52.
مراد یہ ہے کہ کھانے پینے اور پہننے میں غلاظت استعمال کرنا اسلام کے حکم کے خلاف ہے یہ مسیحیوں اور مشرکوں کی تعلیم تھی۔ قرآن مجید فرماتا ہے خداتعالیٰ گندہ رہنے کا حکم نہیں دے سکتا۔ اس کا حکم تو صفائی کے حق میں ہوتا ہے۔
ہندوؤں اور عیسائیوں کا عقیدہ ہے کہ ولی اللہ لوگ عمدہ غذا کبھی نہیں کھاتے۔ حالانکہ اسلام کہتا ہے کہ پاکیزہ غذائیں سب مومنوں کے لئے جائز ہیں۔ کیونکہ خداتعالیٰ نے اسی لئے ان کو پیدا کیا ہے۔
2:169, 173; 23:52.
The good and pure things provided by God are really meant for believers though they are also shared by disbelievers in this life; but in the life to come they will be enjoyed by believers to the exclusion of disbelievers.
2:169,173; 23:52.
Commentary:
Islam being not a religion of monasticism, the verse implies a rebuke for those who forbid the use of pure and good things.
The good and pure things of God’s provision, which are really meant for, and deserved by, believers only are also shared by disbelievers in this life; but in the life to come they will be enjoyed by believers only, to the exclusion of disbelievers.
e
2:169, 173; 23:52.
4
مراد یہ ہے کہ کھانے پینے اور پہننے میں غلاظت استعمال کرنا اسلام کے حکم کے خلاف ہے یہ مسیحیوں اور مشرکوں کی تعلیم تھی۔ قرآن مجید فرماتا ہے خداتعالیٰ گندہ رہنے کا حکم نہیں دے سکتا۔ اس کا حکم تو صفائی کے حق میں ہوتا ہے۔
5
ہندوؤں اور عیسائیوں کا عقیدہ ہے کہ ولی اللہ لوگ عمدہ غذا کبھی نہیں کھاتے۔ حالانکہ اسلام کہتا ہے کہ پاکیزہ غذائیں سب مومنوں کے لئے جائز ہیں۔ کیونکہ خداتعالیٰ نے اسی لئے ان کو پیدا کیا ہے۔
a
2:169,173; 23:52.
933
Commentary:
Islam being not a religion of monasticism, the verse implies a rebuke for those who forbid the use of pure and good things.
The good and pure things of God’s provision, which are really meant for, and deserved by, believers only are also shared by disbelievers in this life; but in the life to come they will be enjoyed by believers only, to the exclusion of disbelievers.
a
2:169, 173; 23:52.
968
The good and pure things provided by God are really meant for believers though they are also shared by disbelievers in this life; but in the life to come they will be enjoyed by believers to the exclusion of disbelievers.
وَاصۡبِرۡ نَفۡسَکَ مَعَ الَّذِیۡنَ یَدۡعُوۡنَ رَبَّہُمۡ بِالۡغَدٰوۃِ وَالۡعَشِیِّ یُرِیۡدُوۡنَ وَجۡہَہٗ ۖ وَلَا تَعۡدُ عَیۡنَاکَ عَنۡہُمۡ تُرِیۡدُ زِیۡنَۃَ الۡحَیٰوۃِ الدُّنۡیَا ۖ وَلَا تُطِعۡ مَنۡ اَغۡفَلۡنَا قَلۡبَہٗ عَنۡ ذِکۡرِنَا وَاتَّبَعَ ہَوٰٮہُ وَکَانَ اَمۡرُہٗ فُرُطًا
6:53; 7:206.
یعنی صحابہ ؓ کی قربانیوں کو بھولیو نہیں۔
6:53; 7:206.
6:53; 7:206.
Commentary:
This verse lends further support to the fact that the preceding verses embody some very important prophecies. In fact, we are here told that at the time of the predominance and ascendancy of Christian nations there will be living in the world a people who, as true representatives of Islam, will be engaged night and day in prayer and Divine worship. The so-called Muslims will, at that time—the time of Imam Mahdi—pin all their hopes about the future political glory and greatness of Islam on the employment of material means and will look down upon the poor and politically unimportant followers of the Imam Mahdi for concentrating on prayer and worship. The verse warns Muslims that on prayer and Divine worship alone will depend the eventual salvation and success of Islam.
The verse further mentions the following three main causes of the misfortunes and miseries of Muslims at that time: (a) they will be neglectful of prayer and Divine worship; (b) love of the world will be their overpowering passion; and (c) they will be wholly lost in the pursuit of material comforts and a life of luxury. But their deliverance will lie in a complete change of their outlook and the programme of their life.
b
6:53; 7:206.
1
یعنی صحابہ ؓ کی قربانیوں کو بھولیو نہیں۔
c
6:53; 7:206.
2069
Commentary:
This verse lends further support to the fact that the preceding verses embody some very important prophecies. In fact, we are here told that at the time of the predominance and ascendancy of Christian nations there will be living in the world a people who, as true representatives of Islam, will be engaged night and day in prayer and Divine worship. The so-called Muslims will, at that time—the time of Imam Mahdi—pin all their hopes about the future political glory and greatness of Islam on the employment of material means and will look down upon the poor and politically unimportant followers of the Imam Mahdi for concentrating on prayer and worship. The verse warns Muslims that on prayer and Divine worship alone will depend the eventual salvation and success of Islam.
The verse further mentions the following three main causes of the misfortunes and miseries of Muslims at that time: (a) they will be neglectful of prayer and Divine worship; (b) love of the world will be their overpowering passion; and (c) they will be wholly lost in the pursuit of material comforts and a life of luxury. But their deliverance will lie in a complete change of their outlook and the programme of their life.
a
6:53; 7:206.