شِدَادٌ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "شِدَادٌ".
Occurrences in Quran
Found 2 verses containing "شِدَادٌ".
ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ
Arabia, in the Holy Prophet’s time, was visited with a terrible famine which lasted for seven long years. It was so severe that people were forced to eat carrion (Bukhari).
Commentary:
Joseph explains that the seven years of famine would be so severe that all that the people had stored up during the first seven years of plenty would be eaten up except very little which they might have saved, for fear lest the famine should become prolonged or for the purpose of seed.
Here we have another point of resemblance between Joseph and the Holy Prophet. Just as in the time of Joseph, Egypt was visited with a severe seven-year famine, so in the Holy Prophet’s time Arabia had a terrible famine which lasted for seven long years. It was so severe that some people were forced to eat carrion. At last, the Holy Prophet was requested to pray to God for the removal of the famine. He prayed to God and the famine left the land after the people had been reduced to a most pitiable plight (Bukhari and Muslim). This is the twelfth point of resemblance between these two noble Prophets.
1552
Commentary:
Joseph explains that the seven years of famine would be so severe that all that the people had stored up during the first seven years of plenty would be eaten up except very little which they might have saved, for fear lest the famine should become prolonged or for the purpose of seed.
Here we have another point of resemblance between Joseph and the Holy Prophet. Just as in the time of Joseph, Egypt was visited with a severe seven-year famine, so in the Holy Prophet’s time Arabia had a terrible famine which lasted for seven long years. It was so severe that some people were forced to eat carrion. At last, the Holy Prophet was requested to pray to God for the removal of the famine. He prayed to God and the famine left the land after the people had been reduced to a most pitiable plight (Bukhari and Muslim). This is the twelfth point of resemblance between these two noble Prophets.
1384
Arabia, in the Holy Prophet’s time, was visited with a terrible famine which lasted for seven long years. It was so severe that people were forced to eat carrion (Bukhari).
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قُوٓا۟ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰٓئِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
2:25.
سوال ہو سکتا ہے کہ بتوں کو آگ میں ڈالنے کی کیا غرض ہے وہ تو بے جان ہیں۔ اس کا جواب یہ ہے کہ گو وہ بے جان ہیں مگر کفار تو ان کو خدائی صفات دیتے تھے۔ ان کو جہنم میں ڈالنے سے کفار پر ان کے عقیدہ کی غلطی ثابت ہوتی تھی۔ اور بتوں پر کوئی ظلم نہ تھا۔ کیونکہ وہ بے جان ہیں۔
2:25.
2:25.
Commentary:
As the Surah deals particularly with domestic disagreements and conflicts, believers are enjoined to train and educate members of their household in such a way that there should reign complete harmony, peace and concord in the house as it prevails in Paradise.
a
2:25.
1
سوال ہو سکتا ہے کہ بتوں کو آگ میں ڈالنے کی کیا غرض ہے وہ تو بے جان ہیں۔ اس کا جواب یہ ہے کہ گو وہ بے جان ہیں مگر کفار تو ان کو خدائی صفات دیتے تھے۔ ان کو جہنم میں ڈالنے سے کفار پر ان کے عقیدہ کی غلطی ثابت ہوتی تھی۔ اور بتوں پر کوئی ظلم نہ تھا۔ کیونکہ وہ بے جان ہیں۔
a
2:25.
4283
Commentary:
As the Surah deals particularly with domestic disagreements and conflicts, believers are enjoined to train and educate members of their household in such a way that there should reign complete harmony, peace and concord in the house as it prevails in Paradise.
a
2:25.