ضَیِّق
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "ضَیِّق".
Occurrences in Quran
Found 3 verses containing "ضَیِّق".
فَمَنۡ یُّرِدِ اللّٰہُ اَنۡ یَّہۡدِیَہٗ یَشۡرَحۡ صَدۡرَہٗ لِلۡاِسۡلٰمِ ۖ وَمَنۡ یُّرِدۡ اَنۡ یُّضِلَّہٗ یَجۡعَلۡ صَدۡرَہٗ ضَیِّقًا حَرَجًا کَاَنَّمَا یَصَّعَّدُ فِی السَّمَآءِ ۚ کَذٰلِکَ یَجۡعَلُ اللّٰہُ الرِّجۡسَ عَلَی الَّذِیۡنَ لَا یُؤۡمِنُوۡنَ
10:101.
10:101.
He regards Divine commandments as a burden and finds physical difficulty and mental trouble in carrying them out. His bosom, as it were, becomes narrow like one who is climbing up a steep height.
10:101.
Important Words:
حرجاً (close) means, close, strait or narrow (Lane). See also 4:66.
رجس (Punishment). See 5:91.
Commentary:
The desire of Allah, mentioned in the words, whomsoever Allah wishes to guide, follows the actions of man. It is the result of man’s own good deeds, and not arbitrary.
The words, He expands his bosom for the acceptance of Islam, signify that such a one is cheerfully willing to accept and obey every command of God. He feels pleasure in obeying God’s behests. If a man is always ready and willing to obey the commandments of God, it shows that he is progressing spiritually. But if a man feels Divine commandments to be a burden, it is an indication of the fact that he is spiritually retrogressing.
The "wish" of Allah to make a man go astray also comes as a sequence to man’s own evil deeds. When a man becomes a sinner and does wicked deeds the result is that he is led astray from the right path. Such a one feels the commandments of God to be burdensome, and perceives difficulty and mental trouble in carrying them out. His bosom becomes narrow and close. His case is like that of a person who is asked to climb up a steep height.
It may be noted here in passing that the verse also hints that to ascend into heaven with the physical body is a sort of punishment and not a boon.
The verse tells us that God helps those who practise virtue and willingly obey His commandments and He causes them to progress spiritually, while those who do not believe and lead sinful lives continue to advance in sin and wickedness.
The verse further teaches us that we cannot progress spiritually unless we render obedience to God with willing and cheerful hearts.
b
10:101.
a
10:101.
867
Important Words:
حرجاً (close) means, close, strait or narrow (Lane). See also 4:66.
رجس (Punishment). See 5:91.
Commentary:
The desire of Allah, mentioned in the words, whomsoever Allah wishes to guide, follows the actions of man. It is the result of man’s own good deeds, and not arbitrary.
The words, He expands his bosom for the acceptance of Islam, signify that such a one is cheerfully willing to accept and obey every command of God. He feels pleasure in obeying God’s behests. If a man is always ready and willing to obey the commandments of God, it shows that he is progressing spiritually. But if a man feels Divine commandments to be a burden, it is an indication of the fact that he is spiritually retrogressing.
The "wish" of Allah to make a man go astray also comes as a sequence to man’s own evil deeds. When a man becomes a sinner and does wicked deeds the result is that he is led astray from the right path. Such a one feels the commandments of God to be burdensome, and perceives difficulty and mental trouble in carrying them out. His bosom becomes narrow and close. His case is like that of a person who is asked to climb up a steep height.
It may be noted here in passing that the verse also hints that to ascend into heaven with the physical body is a sort of punishment and not a boon.
The verse tells us that God helps those who practise virtue and willingly obey His commandments and He causes them to progress spiritually, while those who do not believe and lead sinful lives continue to advance in sin and wickedness.
The verse further teaches us that we cannot progress spiritually unless we render obedience to God with willing and cheerful hearts.
b
10:101.
907
He regards Divine commandments as a burden and finds physical difficulty and mental trouble in carrying them out. His bosom, as it were, becomes narrow like one who is climbing up a steep height.
وَاِذَاۤ اُلۡقُوۡا مِنۡہَا مَکَانًا ضَیِّقًا مُّقَرَّنِیۡنَ دَعَوۡا ہُنَالِکَ ثُبُوۡرًا
14:50.
14:50.
14:50.
Important Words:
ثبورا (destruction) is infinitive-noun from ثبر which means, he perished; he suffered loss; he erred; he became lost. ثبرہmeans, he drove him away, he repelled him; he disappointed or frustrated his hope or desire; he cursed him; he confined, restrained or withheld him; God destroyed him with a destruction from which he could not rise. ثبور means, perdition; loss, going astray or becoming lost; woe; complete destruction, etc. (Lane & Aqrab).
Commentary:
In the preceding verse the organs of sight and hearing were mentioned as feeling the pain of Divine punishment. The present verse, besides referring to the organs of touch, expresses the extreme bitterness of the disbelievers’ distress. When a man is in great distress he wishes that death should make a speedy end of him.
b
14:50.
b
14:50.
2652
Important Words:
ثبورا (destruction) is infinitive-noun from ثبر which means, he perished; he suffered loss; he erred; he became lost. ثبرہmeans, he drove him away, he repelled him; he disappointed or frustrated his hope or desire; he cursed him; he confined, restrained or withheld him; God destroyed him with a destruction from which he could not rise. ثبور means, perdition; loss, going astray or becoming lost; woe; complete destruction, etc. (Lane & Aqrab).
Commentary:
In the preceding verse the organs of sight and hearing were mentioned as feeling the pain of Divine punishment. The present verse, besides referring to the organs of touch, expresses the extreme bitterness of the disbelievers’ distress. When a man is in great distress he wishes that death should make a speedy end of him.
b
14:50.
اَسۡکِنُوۡہُنَّ مِنۡ حَیۡثُ سَکَنۡتُمۡ مِّنۡ وُّجۡدِکُمۡ وَلَا تُضَآرُّوۡہُنَّ لِتُضَیِّقُوۡا عَلَیۡہِنَّ ۚ وَاِنۡ کُنَّ اُولٰتِ حَمۡلٍ فَاَنۡفِقُوۡا عَلَیۡہِنَّ حَتّٰی یَضَعۡنَ حَمۡلَہُنَّ ۚ فَاِنۡ اَرۡضَعۡنَ لَکُمۡ فَاٰتُوۡہُنَّ اُجُوۡرَہُنَّ ۖ وَاۡتَمِرُوۡا بَیۡنَکُمۡ بِمَعۡرُوۡفٍ ۖ وَّاِنۡ تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَہٗۤ اُخۡرٰی
2:234.
In her ‘Iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.
2:234.
Important Words:
وجد کم (your best means) is derived from وجد which means, he found or he got. The three forms of the word وجد i.e. wajdun or wijdun or wujdun mean the same thing i.e. ampleness of means; capacity; riches or wealth. They say ھذا من وجدیi.e. it is within my capacity. (Lane & Aqrab).
Commentary:
In this verse all the possible needs of a divorced woman have been adequately met. In her ‘iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.
a
2:234.
1441
在待婚期 (عِدَّة, ‘Iddah) 丈夫要按照自己最好的条件, 细心而体贴地照顾离了婚的女人, 就像她是家里的主妇一样, 直到她离家后根据自己的意思过她的日子为止。
b
2:234.
4273
Important Words:
وجد کم (your best means) is derived from وجد which means, he found or he got. The three forms of the word وجد i.e. wajdun or wijdun or wujdun mean the same thing i.e. ampleness of means; capacity; riches or wealth. They say ھذا من وجدیi.e. it is within my capacity. (Lane & Aqrab).
Commentary:
In this verse all the possible needs of a divorced woman have been adequately met. In her ‘iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.
a
2:234.
3068A
In her ‘Iddah a divorced woman is to be looked after by the husband with the same care and consideration as when she was the mistress of his house, according to the best of his means, till she leaves the house and is free to adopt the way of life she chooses.