طَّآئِفَۃٌ
Appears 5 times in Quran
Derived Words (4)
Words derived from the stem "طَّآئِفَۃٌ".
- a party of them
- while a party disbelieved
- So a party of the children of Israel believed
- A section
- party
Occurrences in Quran
Found 5 verses containing "طَّآئِفَۃٌ".
وَدَّت طَّآئِفَۃٌ مِّنۡ اَہۡلِ الۡکِتٰبِ لَوۡ یُضِلُّوۡنَکُمۡ وَمَا یُضِلُّوۡنَ اِلَّاۤ اَنۡفُسَہُمۡ وَمَا یَشۡعُرُوۡنَ
4:90.
4:90.
The simplicity, straightforwardness and perfection of the religion of Islam very often create such strong feelings of appreciation in the hearts of the People of the Book that they feel irresistibly drawn towards it but, being inimical and jealous, their appreciation often takes the queer, though not unpsychological, course that they begin to wish that Muslims may become like themselves.
Taking the word Dalalah in the sense of ruin (40:35) the expression Yudillunakum (lead you astray) may also be rendered as "lead you to ruin" and the next clause, but they lead astray none except themselves, may in that case mean that by seeking to ruin the Muslims, they only ruin themselves, because the rise of one’s enemy signifies one’s own fall.
4:90.
Commentary:
The simplicity, straightforwardness and perfection of the faith of Islam very often create such strong feelings of appreciation in the hearts of the People of the Book that they feel irresistibly drawn towards it but, being inimical and jealous, their appreciation often takes the queer though not unpsychological course that they begin to wish that Muslims may become like themselves.
Taking the word ضلالة in the sense of ruin (see 2:27), the expression یضلونکم (lead you astray) may also be rendered as "lead you to ruin" and the next clause, but they lead astray none except themselves, may in that case mean that by seeking to ruin the Muslims, they only ruin themselves, because the rise of one’s enemy signifies one’s own fall.
f
4:90.
a
4:90.
358
Commentary:
The simplicity, straightforwardness and perfection of the faith of Islam very often create such strong feelings of appreciation in the hearts of the People of the Book that they feel irresistibly drawn towards it but, being inimical and jealous, their appreciation often takes the queer though not unpsychological course that they begin to wish that Muslims may become like themselves.
Taking the word ضلالة in the sense of ruin (see 2:27), the expression یضلونکم (lead you astray) may also be rendered as "lead you to ruin" and the next clause, but they lead astray none except themselves, may in that case mean that by seeking to ruin the Muslims, they only ruin themselves, because the rise of one’s enemy signifies one’s own fall.
e
4:90.
427A
The simplicity, straightforwardness and perfection of the religion of Islam very often create such strong feelings of appreciation in the hearts of the People of the Book that they feel irresistibly drawn towards it but, being inimical and jealous, their appreciation often takes the queer, though not unpsychological, course that they begin to wish that Muslims may become like themselves.
Taking the word Dalalah in the sense of ruin (40:35) the expression Yudillunakum (lead you astray) may also be rendered as "lead you to ruin" and the next clause, but they lead astray none except themselves, may in that case mean that by seeking to ruin the Muslims, they only ruin themselves, because the rise of one’s enemy signifies one’s own fall.
وَقَالَت طَّآئِفَۃٌ مِّنۡ اَہۡلِ الۡکِتٰبِ اٰمِنُوۡا بِالَّذِیۡۤ اُنۡزِلَ عَلَی الَّذِیۡنَ اٰمَنُوۡا وَجۡہَ النَّہَارِ وَاکۡفُرُوۡۤا اٰخِرَہٗ لَعَلَّہُمۡ یَرۡجِعُوۡنَ
حال کا صیغہ ماضی کی جگہ اردو محاورہ کی وجہ سے استعمال کیا ہے۔
The Jews were held in high esteem by the pagan Arabs for their religious learning. They took undue advantage of this and thought of a device to turn Muslims away from their Faith by outwardly embracing Islam in the early part of the day and giving it up in the latter part, seeking in this way to make the unlettered Arabs believe that something must have been seriously wrong with Islam, otherwise these learned men would not have so hurriedly given it up. But these foolish people made a completely wrong estimate of the invincible faith of the Companions of the Holy Prophet.
Commentary:
This verse refers to one of the attempts of the Jews to lead Muslims astray. This attempt pertained to a clever ruse on their part to strike a blow at the growing power of Islam. The Jews were held in esteem by the pagan Arabs for their religious learning. They took undue advantage of this and thought of a device to turn Muslims away from their faith by outwardly embracing Islam in the early part of a day and recanting it in its latter part, seeking in this way to make the unlettered Arabs believe that something must have been seriously wrong with Islam, otherwise these learned men would not have so hurriedly given it up. Devices like these have been employed by the enemies of truth in all ages, but they have never succeeded.
1
حال کا صیغہ ماضی کی جگہ اردو محاورہ کی وجہ سے استعمال کیا ہے۔
361
Commentary:
This verse refers to one of the attempts of the Jews to lead Muslims astray. This attempt pertained to a clever ruse on their part to strike a blow at the growing power of Islam. The Jews were held in esteem by the pagan Arabs for their religious learning. They took undue advantage of this and thought of a device to turn Muslims away from their faith by outwardly embracing Islam in the early part of a day and recanting it in its latter part, seeking in this way to make the unlettered Arabs believe that something must have been seriously wrong with Islam, otherwise these learned men would not have so hurriedly given it up. Devices like these have been employed by the enemies of truth in all ages, but they have never succeeded.
428
The Jews were held in high esteem by the pagan Arabs for their religious learning. They took undue advantage of this and thought of a device to turn Muslims away from their Faith by outwardly embracing Islam in the early part of the day and giving it up in the latter part, seeking in this way to make the unlettered Arabs believe that something must have been seriously wrong with Islam, otherwise these learned men would not have so hurriedly given it up. But these foolish people made a completely wrong estimate of the invincible faith of the Companions of the Holy Prophet.
وَلَوۡلَا فَضۡلُ اللّٰہِ عَلَیۡکَ وَرَحۡمَتُہٗ لَہَمَّت طَّآئِفَۃٌ مِّنۡہُمۡ اَنۡ یُّضِلُّوۡکَ وَمَا یُضِلُّوۡنَ اِلَّاۤ اَنۡفُسَہُمۡ ۖ وَمَا یَضُرُّوۡنَکَ مِنۡ شَیۡءٍ ۚ وَاَنۡزَلَ اللّٰہُ عَلَیۡکَ الۡکِتٰبَ وَالۡحِکۡمَۃَ وَعَلَّمَکَ مَا لَمۡ تَکُنۡ تَعۡلَمُ ۚ وَکَانَ فَضۡلُ اللّٰہِ عَلَیۡکَ عَظِیۡمًا
یہاں فضل کَانَ کا اسم ہے لیکن ایسے موقع پر اردو میں اسے مبتدا نہیں بنا سکتے اس وجہ سے ’’اور اللہ کا فضل تجھ پر بہت بڑا ہے‘‘ کی بجائے ’’تجھ پر اللہ کا (بہت) بڑا فضل ہے‘‘ ترجمہ کیا گیا ہے۔
17:74.
42:53; 96:6.
The words Fadl (grace) and Rahmah (mercy), though general in their significance, sometimes denote, "worldly goods" and "spiritual blessings" respectively (2:65). Thus the verse would mean that the Holy Prophet enjoyed God’s protection in temporal as well as in spiritual matters.
The Hypocrites adopted various ways to bring the Holy Prophet to grief. They would try to mislead him into coming to a wrong decision in matters of vital importance. But their evil designs were always frustrated because he was invariably led by God to the right course concerning matters affecting the future of Islam.
17:74.
42:52; 96:6.
Important Words:
یضلوك (bring about thy ruin). See 2:27.
Commentary:
Various were the ways the hypocrites adopted to bring the Holy Prophet to grief. They would try to mislead him into coming to a wrong decision on a matter of vital importance. But their evil designs were always frustrated because the Holy Prophet was invariably led by God to the right course concerning matters affecting the future of Islam.
The words فضل (grace) and رحمة (mercy), though also general in their significance, sometimes denote "worldly good" and "spiritual blessings" respectively (see 2:65). In this case, the verse would mean that the Holy Prophet enjoyed God’s protection in temporal as well as spiritual matters.
a
17:74.
b
42:53; 96:6.
345
فَضْل (Fadl) (恩典) 和 رَحْمَةْ (Rahmah) (仁慈)这两个字有其一般的含义。但有时分别指 “财产” 和 “精神上的恩惠” (2:65)。因此, 这节经文的意思是, 穆圣受到安拉在精神和肉体方面的保护。
1
یہاں فضل کَانَ کا اسم ہے لیکن ایسے موقع پر اردو میں اسے مبتدا نہیں بنا سکتے اس وجہ سے ’’اور اللہ کا فضل تجھ پر بہت بڑا ہے‘‘ کی بجائے ’’تجھ پر اللہ کا (بہت) بڑا فضل ہے‘‘ ترجمہ کیا گیا ہے۔
a
17:74.
b
42:52; 96:6.
580
Important Words:
یضلوك (bring about thy ruin). See 2:27.
Commentary:
Various were the ways the hypocrites adopted to bring the Holy Prophet to grief. They would try to mislead him into coming to a wrong decision on a matter of vital importance. But their evil designs were always frustrated because the Holy Prophet was invariably led by God to the right course concerning matters affecting the future of Islam.
The words فضل (grace) and رحمة (mercy), though also general in their significance, sometimes denote "worldly good" and "spiritual blessings" respectively (see 2:65). In this case, the verse would mean that the Holy Prophet enjoyed God’s protection in temporal as well as spiritual matters.
a
17:74.
b
42:53; 96:6.
668
The words Fadl (grace) and Rahmah (mercy), though general in their significance, sometimes denote, "worldly goods" and "spiritual blessings" respectively (2:65). Thus the verse would mean that the Holy Prophet enjoyed God’s protection in temporal as well as in spiritual matters.
669
The Hypocrites adopted various ways to bring the Holy Prophet to grief. They would try to mislead him into coming to a wrong decision in matters of vital importance. But their evil designs were always frustrated because he was invariably led by God to the right course concerning matters affecting the future of Islam.
وَاِذۡ قَالَت طَّآئِفَۃٌ مِّنۡہُمۡ یٰۤاَہۡلَ یَثۡرِبَ لَا مُقَامَ لَکُمۡ فَارۡجِعُوۡا ۚ وَیَسۡتَـٔۡذِنُ فَرِیۡقٌ مِّنۡہُمُ النَّبِیَّ یَقُوۡلُوۡنَ اِنَّ بُیُوۡتَنَا عَوۡرَۃٌ وَّمَا ہِیَ بِعَوۡرَۃٍ ۖ اِنۡ یُّرِیۡدُوۡنَ اِلَّا فِرَارًا
这是在迁都 (هِجْرَة, Hijrah--------公元六二二年圣人穆罕默德从麦加迁居到麦地那) 之前麦地那的名称。
This was the name of Medina before the Hijrah.
The words mean, 'Return to your old faith, or go back to your homes.'
Important Words:
عورة (exposed) is derived from عور and means, part between the navel and knee, pudenda; every part of the body which a person covers; defenceless or exposed; disgrace; any place of concealment; a cleft or fissure in a mountain; a woman; a time in which it is not proper for a woman to appear in public, as at or before day-break, nightfall, and mid-day; vice; weakness; blindness of one eye (Lane & Aqrab). See also 24:32.
یثرب is derived from ثرب. They say ثربه i.e. he rebuked or reproached him and showed him to be foul; he stripped him of his garment (Aqrab). یثرب (which now is known as مدینة النبی i.e. the City of the Prophet) was so called perhaps because the place was malaria-stricken or because the Medinites being cultivators and having been given to farming were looked down upon by the warlike Arabs. See also 12:93.
Commentary:
The reference in the word طائفة (party) is to the hypocrites of Medina. Weakness of faith causes hypocrisy and vice versa.
The expression, "therefore turn back," may mean, return to your old faith, or (2) go back to your homes.
1024
这是在迁都 (هِجْرَة, Hijrah--------公元六二二年圣人穆罕默德从麦加迁居到麦地那) 之前麦地那的名称。
3084
Important Words:
عورة (exposed) is derived from عور and means, part between the navel and knee, pudenda; every part of the body which a person covers; defenceless or exposed; disgrace; any place of concealment; a cleft or fissure in a mountain; a woman; a time in which it is not proper for a woman to appear in public, as at or before day-break, nightfall, and mid-day; vice; weakness; blindness of one eye (Lane & Aqrab). See also 24:32.
یثرب is derived from ثرب. They say ثربه i.e. he rebuked or reproached him and showed him to be foul; he stripped him of his garment (Aqrab). یثرب (which now is known as مدینة النبی i.e. the City of the Prophet) was so called perhaps because the place was malaria-stricken or because the Medinites being cultivators and having been given to farming were looked down upon by the warlike Arabs. See also 12:93.
Commentary:
The reference in the word طائفة (party) is to the hypocrites of Medina. Weakness of faith causes hypocrisy and vice versa.
The expression, "therefore turn back," may mean, return to your old faith, or (2) go back to your homes.
2337A
This was the name of Medina before the Hijrah.
2338
The words mean, 'Return to your old faith, or go back to your homes.'
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا کُوۡنُوۡۤا اَنۡصَارَ اللّٰہِ کَمَا قَالَ عِیۡسَی ابۡنُ مَرۡیَمَ لِلۡحَوَارِیّٖنَ مَنۡ اَنۡصَارِیۡۤ اِلَی اللّٰہِ ۖ قَالَ الۡحَوَارِیُّوۡنَ نَحۡنُ اَنۡصَارُ اللّٰہِ ۖ فَاٰمَنَت طَّآئِفَۃٌ مِّنۡۢ بَنِیۡۤ اِسۡرٰٓءِیۡلَ وَکَفَرَت طَّآئِفَۃٌ ۖ فَاَیَّدۡنَا الَّذِیۡنَ اٰمَنُوۡا عَلٰی عَدُوِّہِمۡ فَاَصۡبَحُوۡا ظٰہِرِیۡنَ
3:53; 5:112.
3:53; 5:112.
Of the three religious groups among the Jews to whom Jesus preached his Message—the Pharisees, the Sadducees and the Essenes—Jesus belonged to the last, while he had not yet been commissioned as a Divine Preacher. The Essenes were a highly righteous people who lived away from the world’s hustle and bustle, passing their time in meditation and prayer and in the service of humanity. It was from these people that most of Jesus’s early followers came ("The Dead Sea Community" by Kurt Schubert & "The Crucifixion by An Eye-Witness"). They have been called "Helpers" by Eusephus. The concluding words of the Surah are indeed very prophetic. Throughout the ages the followers of Jesus have enjoyed power and predominance over their eternal enemies—the Jews. They have founded and ruled over vast and powerful empires while the Jews have remained a dispersed people so much so that "The Wandering Jew" has become a byword.
3:53; 5:112.
Commentary:
Of the three religious groups among the Jews to whom Jesus preached his Message—the Pharisees, the Sadducees and the Essenes—Jesus belonged to the last, while he had not yet been commissioned as a Divine Preacher. The Essenes were a highly religious and righteous people who lived away from the world’s hustle and bustle, passing their time in meditation and prayer and in the service of humanity. It was from these people that most of Jesus’s early followers came ("The Dead Sea Community" by Kurt Schubert and "The Crucifixion by an Eye-Witness"). They have been called "Helpers" by Eusephus.
The concluding words of the Surah are indeed very prophetic. Throughout the ages the followers of Jesus have enjoyed power and precedence over their enemies—the Jews. They have founded and ruled over vast and powerful empires while the Jews have been a dispersed people so much so that "The Wandering Jew" has become a byword.
c
3:53; 5:112.
b
3:53; 5:112.
4233
Commentary:
Of the three religious groups among the Jews to whom Jesus preached his Message—the Pharisees, the Sadducees and the Essenes—Jesus belonged to the last, while he had not yet been commissioned as a Divine Preacher. The Essenes were a highly religious and righteous people who lived away from the world’s hustle and bustle, passing their time in meditation and prayer and in the service of humanity. It was from these people that most of Jesus’s early followers came ("The Dead Sea Community" by Kurt Schubert and "The Crucifixion by an Eye-Witness"). They have been called "Helpers" by Eusephus.
The concluding words of the Surah are indeed very prophetic. Throughout the ages the followers of Jesus have enjoyed power and precedence over their enemies—the Jews. They have founded and ruled over vast and powerful empires while the Jews have been a dispersed people so much so that "The Wandering Jew" has become a byword.
c
3:53; 5:112.
3042
Of the three religious groups among the Jews to whom Jesus preached his Message—the Pharisees, the Sadducees and the Essenes—Jesus belonged to the last, while he had not yet been commissioned as a Divine Preacher. The Essenes were a highly righteous people who lived away from the world’s hustle and bustle, passing their time in meditation and prayer and in the service of humanity. It was from these people that most of Jesus’s early followers came ("The Dead Sea Community" by Kurt Schubert & "The Crucifixion by An Eye-Witness"). They have been called "Helpers" by Eusephus. The concluding words of the Surah are indeed very prophetic. Throughout the ages the followers of Jesus have enjoyed power and predominance over their eternal enemies—the Jews. They have founded and ruled over vast and powerful empires while the Jews have remained a dispersed people so much so that "The Wandering Jew" has become a byword.