عَلِیۡمٍ
Appears 6 times in Quran
Derived Words (1)
Words derived from the stem "عَلِیۡمٍ".
- All-Knowing
- endowed with knowledge
- expert
- possessing knowledge
- skilful
Occurrences in Quran
Found 6 verses containing "عَلِیۡمٍ".
یَاۡتُوۡکَ بِکُلِّ سٰحِرٍ عَلِیۡمٍ
26:38.
26:38.
26:38.
d
26:38.
c
26:38.
c
26:38.
وَقَالَ فِرۡعَوۡنُ ائۡتُوۡنِیۡ بِکُلِّ سٰحِرٍ عَلِیۡمٍ
7:113; 26:37, 38.
7:113; 26:37, 38.
7:113; 26:37, 38.
Commentary:
One error leads to another. Pharaoh and his people called Moses an enchanter (v. 77), and the result was that, instead of following the right course for the investigation of truth, they set about finding out sorcerers to oppose him and thus were caught in the very net which they thought they had laid for Moses.
c
7:113; 26:37, 38.
a
7:113; 26:37, 38.
1353
Commentary:
One error leads to another. Pharaoh and his people called Moses an enchanter (v. 77), and the result was that, instead of following the right course for the investigation of truth, they set about finding out sorcerers to oppose him and thus were caught in the very net which they thought they had laid for Moses.
b
7:113; 26:37, 38.
قَالُوۡا لَا تَوۡجَلۡ اِنَّا نُبَشِّرُکَ بِغُلٰمٍ عَلِیۡمٍ
11:71; 51:29.
11:71; 51:29.
11:71; 51:29.
Commentary:
When the messengers noticed the anxiety they had caused to Abraham they tried to allay it by saying that he need have no personal fear because for him they had brought nothing but glad tidings that related to the birth of an enlightened son.
Abraham and Lot were strangers in Canaan––their home at this time—having migrated from Ur of the Chaldees i.e. Iraq (Gen. 11:27, 28 & 12:4, 5). Seeing that it might cause Lot great grief to leave his present habitation, God revealed His wish to these men who apparently were native inhabitants of the country and sent them with the message to Lot so that they might advise him how to shift to another place and might console and comfort him.
The reason why the glad tidings about the birth of a son who shall be endowed with knowledge was given on this occasion is that, as Abraham was sure to be grieved at hearing of the impending destruction of the people of Lot, therefore by way of consolation he was told beforehand that, in place of the ignorant and disbelieving people who were going to be destroyed, an enlightened son, who would be the progenitor of a great nation, would be born to him. These words may also have been intended to refer to the fact that the promised son would be a Prophet, for, in the terminology of the Quran, knowledge and wisdom also denote spiritual knowledge and divine wisdom.
j
11:71; 51:29.
d
11:71; 51:29.
1757
Commentary:
When the messengers noticed the anxiety they had caused to Abraham they tried to allay it by saying that he need have no personal fear because for him they had brought nothing but glad tidings that related to the birth of an enlightened son.
Abraham and Lot were strangers in Canaan––their home at this time—having migrated from Ur of the Chaldees i.e. Iraq (Gen. 11:27, 28 & 12:4, 5). Seeing that it might cause Lot great grief to leave his present habitation, God revealed His wish to these men who apparently were native inhabitants of the country and sent them with the message to Lot so that they might advise him how to shift to another place and might console and comfort him.
The reason why the glad tidings about the birth of a son who shall be endowed with knowledge was given on this occasion is that, as Abraham was sure to be grieved at hearing of the impending destruction of the people of Lot, therefore by way of consolation he was told beforehand that, in place of the ignorant and disbelieving people who were going to be destroyed, an enlightened son, who would be the progenitor of a great nation, would be born to him. These words may also have been intended to refer to the fact that the promised son would be a Prophet, for, in the terminology of the Quran, knowledge and wisdom also denote spiritual knowledge and divine wisdom.
f
11:71; 51:29.
یَاۡتُوۡکَ بِکُلِّ سَحَّارٍ عَلِیۡمٍ
7:113.
7:113.
7:113.
Important Words:
سحار is the intensive form of ساحر (plural سحرة and ساحرون) and means a great sorcerer. With the addition of علیم (expert) the sense has been very much intensified. سحر (Sihr) means, magic, sorcery, spell; magic-charms; anything charming, captivating, fascinating deceiving, deluding (Lane & Aqrab). See also 7:110,117 & 10:77.
d
7:113.
a
7:113.
2731
Important Words:
سحار is the intensive form of ساحر (plural سحرة and ساحرون) and means a great sorcerer. With the addition of علیم (expert) the sense has been very much intensified. سحر (Sihr) means, magic, sorcery, spell; magic-charms; anything charming, captivating, fascinating deceiving, deluding (Lane & Aqrab). See also 7:110,117 & 10:77.
h
7:113.
وَاِنَّکَ لَتُلَقَّی الۡقُرۡاٰنَ مِنۡ لَّدُنۡ حَکِیۡمٍ عَلِیۡمٍ
The verse constitutes a clear denial of the charge that the Holy Prophet had his own ideas written down and collected in the form of a book and called it 'The Qur’an,' and is an unequivocal declaration that he received the Qur’an directly from the Wise and All-Knowing God.
Important Words:
تلقی (thou hast been given) is derived from لقی. They say لقی فلانا i.e. he met him, found him, saw him, came face to face with him. لقی فلانا الشیء (laqqa) means, he threw the thing towards him, he made him meet or experience it. See 2:38 and 24:16.
Commentary:
The verse is a clear denial of the charge that the Holy Prophet had his own ideas written down and collected in the form of a book and called it "the Quran." It also constitutes an unequivocal declaration of the fact that the Prophet learnt the Quran direct from the Wise and All-Knowing God.
2816
Important Words:
تلقی (thou hast been given) is derived from لقی. They say لقی فلانا i.e. he met him, found him, saw him, came face to face with him. لقی فلانا الشیء (laqqa) means, he threw the thing towards him, he made him meet or experience it. See 2:38 and 24:16.
Commentary:
The verse is a clear denial of the charge that the Holy Prophet had his own ideas written down and collected in the form of a book and called it "the Quran." It also constitutes an unequivocal declaration of the fact that the Prophet learnt the Quran direct from the Wise and All-Knowing God.
2146
The verse constitutes a clear denial of the charge that the Holy Prophet had his own ideas written down and collected in the form of a book and called it 'The Qur’an,' and is an unequivocal declaration that he received the Qur’an directly from the Wise and All-Knowing God.
فَاَوۡجَسَ مِنۡہُمۡ خِیۡفَۃً ۖ قَالُوۡا لَا تَخَفۡ ۖ وَبَشَّرُوۡہُ بِغُلٰمٍ عَلِیۡمٍ
11:71; 15:53.
11:71, 72; 15:54.
In the present verse as also in 15:54 'the promised son,' has been described as 'a son endowed with knowledge,' while in 37:102 he has been called 'a forbearing son.' In the former verse the reference is to Isaac and in the latter to Ishmael.
11:71; 15:53.
11:72; 21:73; 29:28; 37:113.
Important Words:
أوجس (conceived) is derived from وجس and means, he conceived, perceived or felt a thing in his mind. See also 20:68.
Commentary:
In the present verse as also in 15:54 "the promised son." has been described as "a son endowed with knowledge," while in 37:102, he has been called "a forbearing son." In the former verses the reference is to Isaac and in the latter to Ishmael.
h
11:71; 15:53.
i
11:71, 72; 15:54.
d
11:71; 15:53.
e
11:72; 21:73; 29:28; 37:113.
3910
Important Words:
أوجس (conceived) is derived from وجس and means, he conceived, perceived or felt a thing in his mind. See also 20:68.
Commentary:
In the present verse as also in 15:54 "the promised son." has been described as "a son endowed with knowledge," while in 37:102, he has been called "a forbearing son." In the former verses the reference is to Isaac and in the latter to Ishmael.
d
11:71; 15:53.
e
11:71, 72; 15:54.
2834
In the present verse as also in 15:54 'the promised son,' has been described as 'a son endowed with knowledge,' while in 37:102 he has been called 'a forbearing son.' In the former verse the reference is to Isaac and in the latter to Ishmael.