قَبَضْ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "قَبَضْ".
- partly
- We draw it in
Occurrences in Quran
Found 2 verses containing "قَبَضْ".
قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى
مفسرین کہتے ہیں کہ سامری نے یہ کہا تھا کہ میں نے جبرائیل کو دیکھ لیا تھا اور اس کے گھوڑے کے پاؤں کی مٹی اٹھالی تھی اس سے یہ بچھڑا تیار کیا تھا۔ مگر قرآن مجید میں رسول کا لفظ ہے جس سے موسیٰ علیہ السلام مراد ہیں اور اَثر سے مراد بات یا سنت ہے جیسا کہ لغت سے ثابت ہے (اقرب) سامری نے فقط یہ کہا تھا کہ پہلے میں نے اس رسول یعنی موسٰیؑ کی تعلیم کو اختیار کر لیا تھا۔ پھر جب موقع مناسب دیکھا کہ موسٰیؑ تردید کرنے کے لئے موجودنہیں تو اس تعلیم کو پھینک دیا۔
The words may also mean, 'My mental perception was clearer than that of the Israelites.' The Samiri means to say that he had followed Moses and had accepted his teachings intelligently and not blindly like them. But when Moses went to the Mount, he threw away the cloak of expediency and discarded what little of his teachings (athar, meaning remains or relics of knowledge transmitted or handed down from the former generations, i.e. teachings) he had accepted and that was what his mind suggested to him.
Important Words:
بصرت (I perceived) is from بصر (basura). They say بصرہ او به i.e. he perceived it; he knew it; he saw it. أبصرہ means, he saw it or him, by the sight of the eye; or he looked at him or towards him or it trying whether he could see him or not. أبصر also means, he relinquished infidelity and adopted the true belief. أبصر الطریق means, the way became manifest (Lane & Aqrab). See also 6:104 & 7:204.
Commentary:
The words I perceived that which they did not perceive mean, "My mental perception was clearer than that of the Israelites". The Samiri means to say that he had followed Moses and had accepted his teachings intelligently and not blindly like them and that his object in doing so was that he should become the leader of his people. So when the proper occasion arrived and Moses went to the Mount, he threw away the cloak of expediency and discarded what little of his teachings he had accepted and that was what his mind suggested to him.
1
مفسرین کہتے ہیں کہ سامری نے یہ کہا تھا کہ میں نے جبرائیل کو دیکھ لیا تھا اور اس کے گھوڑے کے پاؤں کی مٹی اٹھالی تھی اس سے یہ بچھڑا تیار کیا تھا۔ مگر قرآن مجید میں رسول کا لفظ ہے جس سے موسیٰ علیہ السلام مراد ہیں اور اَثر سے مراد بات یا سنت ہے جیسا کہ لغت سے ثابت ہے (اقرب) سامری نے فقط یہ کہا تھا کہ پہلے میں نے اس رسول یعنی موسٰیؑ کی تعلیم کو اختیار کر لیا تھا۔ پھر جب موقع مناسب دیکھا کہ موسٰیؑ تردید کرنے کے لئے موجودنہیں تو اس تعلیم کو پھینک دیا۔
2309
Important Words:
بصرت (I perceived) is from بصر (basura). They say بصرہ او به i.e. he perceived it; he knew it; he saw it. أبصرہ means, he saw it or him, by the sight of the eye; or he looked at him or towards him or it trying whether he could see him or not. أبصر also means, he relinquished infidelity and adopted the true belief. أبصر الطریق means, the way became manifest (Lane & Aqrab). See also 6:104 & 7:204.
Commentary:
The words I perceived that which they did not perceive mean, "My mental perception was clearer than that of the Israelites". The Samiri means to say that he had followed Moses and had accepted his teachings intelligently and not blindly like them and that his object in doing so was that he should become the leader of his people. So when the proper occasion arrived and Moses went to the Mount, he threw away the cloak of expediency and discarded what little of his teachings he had accepted and that was what his mind suggested to him.
1847
The words may also mean, 'My mental perception was clearer than that of the Israelites.' The Samiri means to say that he had followed Moses and had accepted his teachings intelligently and not blindly like them. But when Moses went to the Mount, he threw away the cloak of expediency and discarded what little of his teachings (athar, meaning remains or relics of knowledge transmitted or handed down from the former generations, i.e. teachings) he had accepted and that was what his mind suggested to him.
ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
یعنی شام کے دھندلکے سے سایوں کا نشان مٹنا شروع ہو جاتا ہے۔ یہی قاعدہ روحانی بادشاہت میں بھی ہے۔ یعنی جب کافر قوم تنزّل کی طرف جاتی ہے تو اس کا اثر ہمسایہ قوموں سے اٹھنا شروع ہو جاتا ہے۔ یہاں تک کہ پورے تنزّل کے وقت یعنی رات کو سایہ بالکل ختم ہو جاتا ہے۔
The verse refers to the decline of Islam after it had reached its zenith. While 'shade' in the preceding verse symbolised power and influence, its 'drawing in' in the present verse signifies decline and decay.
Commentary:
The verse refers to the decline of Islam after it would have reached its zenith. While "shade" in the preceding verse symbolized power and influence, its "drawing in" in the present verse signifies decline and decay.
1
یعنی شام کے دھندلکے سے سایوں کا نشان مٹنا شروع ہو جاتا ہے۔ یہی قاعدہ روحانی بادشاہت میں بھی ہے۔ یعنی جب کافر قوم تنزّل کی طرف جاتی ہے تو اس کا اثر ہمسایہ قوموں سے اٹھنا شروع ہو جاتا ہے۔ یہاں تک کہ پورے تنزّل کے وقت یعنی رات کو سایہ بالکل ختم ہو جاتا ہے۔
2679
Commentary:
The verse refers to the decline of Islam after it would have reached its zenith. While "shade" in the preceding verse symbolized power and influence, its "drawing in" in the present verse signifies decline and decay.
2082A
The verse refers to the decline of Islam after it had reached its zenith. While 'shade' in the preceding verse symbolised power and influence, its 'drawing in' in the present verse signifies decline and decay.