قَصِیًّا
Appears 1 times in Quran
Derived Words (1)
Words derived from the stem "قَصِیًّا".
- remote
Occurrences in Quran
Found 1 verses containing "قَصِیًّا".
۞ فَحَمَلَتۡہُ فَانۡتَبَذَتۡ بِہٖ مَکَانًا قَصِیًّا
How Mary came to conceive Jesus without the agency of a husband is one of those Divine secrets which at present may be considered beyond human intellect to fathom. It may be regarded as above the ordinary natural law as we now know it. But the knowledge of man, at best, is limited. He has not been able to comprehend all Divine secrets. There are mysteries in nature which man has not been able to solve as yet; perhaps he may never be able to solve them. Among them may be included the fatherless birth of Jesus. God’s ways are inscrutable and His powers limitless. He Who could create the whole universe by the word, Kun (be), surely can bring about such changes in matter as should make this apparently insoluble mystery yield to a solution. Moreover, medical science has not altogether ruled out the possibility, from a purely biological standpoint, under certain conditions of natural parthenogenesis or the production of a child by a female without any relation to a male. Medical men call attentio
'A remote place,' refers to Bethlehem which is about seventy miles from Nazareth to the south. There Joseph took Mary sometime before Jesus’s birth which took place in that town.
Important Words:
انتبذت (she withdrew) is derived fromنبذ. They say نبذہ i.e. he cast, threw or flung it away. انتبذ means, he withdrew or retired aside or apart from others; separated himself from others. انتبذ عن القوم means, he withdrew or retired from his people. انتبذ مکاناً قصیا means, he retired to a place from his family; he retired to a distant place from his people (Lane & Aqrab).
Commentary:
How Mary came to conceive Jesus without the agency of a husband is one of those divine secrets which at present may be considered beyond human intellect to fathom. It may be regarded as above the ordinary natural law as we now know it. But the knowledge of man, at best, is limited. He has not been able to comprehend all divine secrets. There are mysteries in nature which man has not been able to solve as yet; perhaps he may never be able to solve them. Among them may be included the fatherless birth of Jesus. God’s ways are inscrutable and His powers limitless. He Who could create the whole universe by uttering the word, کن (be), surely can bring about such changes in matter as should make this apparently insoluble mystery yield to a solution.
Medical science, however, has not altogether ruled out the possibility, from a purely biological standpoint, under certain conditions, of natural parthenogenesis or the production of a child by a female without any relation to a male. Medical practitioners call attention to this possibility as a result of a certain type of tumour, which is occasionally found in the female pelvis or lower body. Such tumours which are known as arrhenoblastoma are capable of generating male sperm cells. If living male sperm-cells are produced in a female body by arrhenoblastoma the possibility of self-fertilization of a woman, even though virgin, cannot be denied. That is to say, her own body would produce the same result as though sperm-cells from a man’s body had been transferred to hers in the usual way, or by a physician’s aid. Recently a group of gynaecologists in Europe have published data to prove instances of childbirth where the mother had had no contact with a male (Lancet). For a detailed note on parthenogenesis see 3:48.
Jesus’ birth is perhaps not altogether unique in this respect that he was born without the agency of a human father. Cases are on record of children having been born without fathers for which see Enc. Brit. under "Virgin Birth" and "Anomalies and Curiosities of Medicine" published by W. B. Saunders & Co., London.
If we dismiss all these possibilities, then Jesus’ birth will have to be regarded, God forbid, as illegitimate. Christians and Jews are both agreed that the birth of Jesus was something out of the ordinary—the Christians holding it as supernatural and the Jews as illegitimate (Jew. Enc.). Even in the family birth register, the birth of Jesus was recorded as such (Talmud). This fact alone should constitute a valid proof of Jesus’ birth being out of the ordinary. Joseph, Mary’s husband, according to the Gospels, had not established conjugal relations with her till after the birth of Jesus (Matt. 1:25). So the words, 'she conceived him', refer to this extraordinary conception of Mary without the agency of any man.
The words, 'a remote place', refer to Bethlehem which is about seventy miles south of Nazareth. There Joseph took Mary sometime before Jesus’ birth which took place in that town.
2167
Important Words:
انتبذت (she withdrew) is derived fromنبذ. They say نبذہ i.e. he cast, threw or flung it away. انتبذ means, he withdrew or retired aside or apart from others; separated himself from others. انتبذ عن القوم means, he withdrew or retired from his people. انتبذ مکاناً قصیا means, he retired to a place from his family; he retired to a distant place from his people (Lane & Aqrab).
Commentary:
How Mary came to conceive Jesus without the agency of a husband is one of those divine secrets which at present may be considered beyond human intellect to fathom. It may be regarded as above the ordinary natural law as we now know it. But the knowledge of man, at best, is limited. He has not been able to comprehend all divine secrets. There are mysteries in nature which man has not been able to solve as yet; perhaps he may never be able to solve them. Among them may be included the fatherless birth of Jesus. God’s ways are inscrutable and His powers limitless. He Who could create the whole universe by uttering the word, کن (be), surely can bring about such changes in matter as should make this apparently insoluble mystery yield to a solution.
Medical science, however, has not altogether ruled out the possibility, from a purely biological standpoint, under certain conditions, of natural parthenogenesis or the production of a child by a female without any relation to a male. Medical practitioners call attention to this possibility as a result of a certain type of tumour, which is occasionally found in the female pelvis or lower body. Such tumours which are known as arrhenoblastoma are capable of generating male sperm cells. If living male sperm-cells are produced in a female body by arrhenoblastoma the possibility of self-fertilization of a woman, even though virgin, cannot be denied. That is to say, her own body would produce the same result as though sperm-cells from a man’s body had been transferred to hers in the usual way, or by a physician’s aid. Recently a group of gynaecologists in Europe have published data to prove instances of childbirth where the mother had had no contact with a male (Lancet). For a detailed note on parthenogenesis see 3:48.
Jesus’ birth is perhaps not altogether unique in this respect that he was born without the agency of a human father. Cases are on record of children having been born without fathers for which see Enc. Brit. under "Virgin Birth" and "Anomalies and Curiosities of Medicine" published by W. B. Saunders & Co., London.
If we dismiss all these possibilities, then Jesus’ birth will have to be regarded, God forbid, as illegitimate. Christians and Jews are both agreed that the birth of Jesus was something out of the ordinary—the Christians holding it as supernatural and the Jews as illegitimate (Jew. Enc.). Even in the family birth register, the birth of Jesus was recorded as such (Talmud). This fact alone should constitute a valid proof of Jesus’ birth being out of the ordinary. Joseph, Mary’s husband, according to the Gospels, had not established conjugal relations with her till after the birth of Jesus (Matt. 1:25). So the words, 'she conceived him', refer to this extraordinary conception of Mary without the agency of any man.
The words, 'a remote place', refer to Bethlehem which is about seventy miles south of Nazareth. There Joseph took Mary sometime before Jesus’ birth which took place in that town.
1755
How Mary came to conceive Jesus without the agency of a husband is one of those Divine secrets which at present may be considered beyond human intellect to fathom. It may be regarded as above the ordinary natural law as we now know it. But the knowledge of man, at best, is limited. He has not been able to comprehend all Divine secrets. There are mysteries in nature which man has not been able to solve as yet; perhaps he may never be able to solve them. Among them may be included the fatherless birth of Jesus. God’s ways are inscrutable and His powers limitless. He Who could create the whole universe by the word, Kun (be), surely can bring about such changes in matter as should make this apparently insoluble mystery yield to a solution. Moreover, medical science has not altogether ruled out the possibility, from a purely biological standpoint, under certain conditions of natural parthenogenesis or the production of a child by a female without any relation to a male. Medical men call attentio
1756
'A remote place,' refers to Bethlehem which is about seventy miles from Nazareth to the south. There Joseph took Mary sometime before Jesus’s birth which took place in that town.