مُّدۡخَلًا
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "مُّدۡخَلًا".
- a place
- We will remove from you your minor evils and admit you to a place of great honour
Occurrences in Quran
Found 2 verses containing "مُّدۡخَلًا".
اِنۡ تَجۡتَنِبُوۡا کَبَآئِرَ مَا تُنۡہَوۡنَ عَنۡہُ نُکَفِّرۡ عَنۡکُمۡ سَیِّاٰتِکُمۡ وَنُدۡخِلۡکُمۡ مُّدۡخَلًا کَرِیۡمًا
42:38; 53:33.
42:38; 53:33.
There is no classification of less or more grievous sins in the Qur’an. The term is rather a relative one. The commission of anything forbidden by God is a sin and the commission of all sins which one finds difficult to avoid is grievous. The meaning of the verse seems to be that if a person avoids doing those things the giving up of which seems difficult and burdensome to him, he will be enabled to get rid of other sins as well. Some scholars interpret the word Kaba’ir (grievous sins) as signifying the last stage of each act of sin. If one restrains oneself from committing the final act, the preliminary ones will be forgiven him.
42:38; 53:33.
Commentary:
Truly speaking, there is no classification of more grievous and less grievous sins in the Quran. Rather, the term is a relative one. The commission of anything forbidden by God is a sin, and the commission of all sins which one finds difficult to shun is grievous. The meaning of the verse, therefore, is that if you avoid doing those things the giving up of which seems difficult and burdensome to you, the result will be that you will be enabled to get rid of other sins as well. Some scholars interpret the word کبائر (grievous sins) as signifying the last stage of each act of sin. For instance, a person contemplates committing a theft. Now, whereas the actual commitment of theft is "grievous", the preliminary acts leading up to it would be "minor evils." If one restrains oneself from committing the final act, the preliminary ones will be forgiven him.
c
42:38; 53:33.
a
42:38; 53:33.
509
Commentary:
Truly speaking, there is no classification of more grievous and less grievous sins in the Quran. Rather, the term is a relative one. The commission of anything forbidden by God is a sin, and the commission of all sins which one finds difficult to shun is grievous. The meaning of the verse, therefore, is that if you avoid doing those things the giving up of which seems difficult and burdensome to you, the result will be that you will be enabled to get rid of other sins as well. Some scholars interpret the word کبائر (grievous sins) as signifying the last stage of each act of sin. For instance, a person contemplates committing a theft. Now, whereas the actual commitment of theft is "grievous", the preliminary acts leading up to it would be "minor evils." If one restrains oneself from committing the final act, the preliminary ones will be forgiven him.
a
42:38; 53:33.
594
There is no classification of less or more grievous sins in the Qur’an. The term is rather a relative one. The commission of anything forbidden by God is a sin and the commission of all sins which one finds difficult to avoid is grievous. The meaning of the verse seems to be that if a person avoids doing those things the giving up of which seems difficult and burdensome to him, he will be enabled to get rid of other sins as well. Some scholars interpret the word Kaba’ir (grievous sins) as signifying the last stage of each act of sin. If one restrains oneself from committing the final act, the preliminary ones will be forgiven him.
لَیُدۡخِلَنَّہُمۡ مُّدۡخَلًا یَّرۡضَوۡنَہٗ ۗ وَاِنَّ اللّٰہَ لَعَلِیۡمٌ حَلِیۡمٌ
Important Words:
مدخل is pass. part. noun from أدخل. They say أدخله i.e. he made him enter. It is used as syn. with إدخال (to make one enter) and also as a noun of place and time (Lane & Aqrab).
Commentary:
The verse means to say that those who left their homes for the sake of God will be made to live in a place which they will like and the manner of their entering the place will also be so honourable that they will be highly pleased with it.
The words, "And Allah is indeed All-Knowing, Forbearing," signify that Allah knows full well the sincerity with which they serve the cause of truth, so while rewarding them He will overlook their shortcomings and faults.
2489
Important Words:
مدخل is pass. part. noun from أدخل. They say أدخله i.e. he made him enter. It is used as syn. with إدخال (to make one enter) and also as a noun of place and time (Lane & Aqrab).
Commentary:
The verse means to say that those who left their homes for the sake of God will be made to live in a place which they will like and the manner of their entering the place will also be so honourable that they will be highly pleased with it.
The words, "And Allah is indeed All-Knowing, Forbearing," signify that Allah knows full well the sincerity with which they serve the cause of truth, so while rewarding them He will overlook their shortcomings and faults.